योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-36

चित्प्रकाशात्मिका नित्या स्वात्मन्येवावसंस्थिता ।
इदमन्तर्जगद्धत्ते सन्निवेशं यथा शिला ॥ ३६ ॥

citprakāśātmikā nityā svātmanyevāvasaṃsthitā ,
idamantarjagaddhatte sanniveśaṃ yathā śilā 36

36. citprakāśātmikā nityā svātmani eva avasaṃsthitā
idam antarjagat dhatte sanniveśam yathā śilā

36. nityā citprakāśātmikā svātmani eva avasaṃsthitā
idam antarjagat sanniveśam dhatte yathā śilā

36. This eternal, inherently luminous consciousness (citprakāśātmikā) is firmly established in its own intrinsic nature (ātman). It gives structure to this inner universe, just as a rock does.

Words meanings summery:

• चित्प्रकाशात्मिका (citprakāśātmikā) - of the nature of conscious light

• नित्या (nityā) - eternal, constant, perpetual

• स्वात्मनि (svātmani) - in its own self, in its own nature (ātman)

• एव (eva) - only, just, indeed, very

• अवसंस्थिता (avasaṁsthitā) - established, situated, fixed

• इदम् (idam) - this

• अन्तर्जगत् (antarjagat) - inner world, inner universe

• धत्ते (dhatte) - bears, holds, supports, maintains

• सन्निवेशम् (sanniveśam) - arrangement, structure, disposition, form

• यथा (yathā) - as, just as, like

• शिला (śilā) - rock, stone

Words meanings and morphology

चित्प्रकाशात्मिका (citprakāśātmikā) - of the nature of conscious light

(adjective)

Nominative, feminine, singular of citprakāśātmikā

citprakāśātmikā - of the nature of conscious light; whose essence is conscious radiance

Compound type : bahuvrīhi (cit+prakāśa+ātmika)

• cit – consciousness, pure intelligence
  noun (feminine)
• prakāśa – light, radiance, manifestation
  noun (masculine)
  Prefix: pra
  Root: kāś (class 1)
• ātmika – relating to the self, inherent, essential nature
  adjective (feminine)
  derived from ātman + ika

नित्या (nityā) - eternal, constant, perpetual

(adjective)

Nominative, feminine, singular of nitya

nitya - eternal, constant, perpetual, fixed

स्वात्मनि (svātmani) - in its own self, in its own nature (ātman)

(noun)

Locative, masculine, singular of svātman

svātman - one's own self, one's own nature (ātman)

Compound type : tatpuruṣa (sva+ātman)

• sva – own, self
  pronoun (masculine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

एव (eva) - only, just, indeed, very

(indeclinable)

अवसंस्थिता (avasaṁsthitā) - established, situated, fixed

(adjective)

Nominative, feminine, singular of avasaṃsthita

avasaṁsthita - established, situated, standing, abiding

Past Passive Participle

Derived from verb root sthā (to stand) with prefixes ava- and saṃ-

Prefixes: ava+saṃ

Root: sthā (class 1)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

अन्तर्जगत् (antarjagat) - inner world, inner universe

(noun)

Accusative, neuter, singular of antarjagat

antarjagat - inner world, internal universe

Compound type : tatpuruṣa (antar+jagat)

• antar – inner, internal, within
  indeclinable
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  Derived from root gam (to go)
  Root: gam (class 1)

धत्ते (dhatte) - bears, holds, supports, maintains

(verb)

3rd person , singular, middle, present (laṭ) of dhā

Root: dhā (class 3)

सन्निवेशम् (sanniveśam) - arrangement, structure, disposition, form

(noun)

Accusative, masculine, singular of sanniveśa

sanniveśa - arrangement, structure, disposition, form, settlement

Derived from verb root viś (to enter) with prefixes sam- and ni-

Prefixes: sam+ni

Root: viś (class 6)

यथा (yathā) - as, just as, like

(indeclinable)

शिला (śilā) - rock, stone

(noun)

Nominative, feminine, singular of śilā

śilā - rock, stone, slab