योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-32

त्वङ्मारुतौ जडौ तुच्छौ तत्सङ्गः स्पर्श उच्यते ।
मननं स्पर्शसंवित्तिस्तत्संवित्तिस्तु चित्परा ॥ ३२ ॥

tvaṅmārutau jaḍau tucchau tatsaṅgaḥ sparśa ucyate ,
mananaṃ sparśasaṃvittistatsaṃvittistu citparā 32

32. tvaṅmārutau jaḍau tucchau tatsaṅgaḥ sparśaḥ ucyate
mananam sparśasaṃvittiḥ tatsaṃvittiḥ tu cit parā

32. tvaṅmārutau jaḍau tucchau tatsaṅgaḥ sparśaḥ ucyate
mananam sparśasaṃvittiḥ tatsaṃvittiḥ tu cit parā

32. The skin and the air are inert and insignificant. Their conjunction is called touch. The process of mental reflection (mananam) is the awareness of touch, but that very awareness is the supreme consciousness (cit).

Words meanings summery:

• त्वङ्मारुतौ (tvaṅmārutau) - skin and air; the sense organ of touch and the object of touch

• जडौ (jaḍau) - inert, dull, inanimate, stupid

• तुच्छौ (tucchau) - trivial, empty, vain, insignificant

• तत्सङ्गः (tatsaṅgaḥ) - their contact, their conjunction

• स्पर्शः (sparśaḥ) - touch, sensation of touch

• उच्यते (ucyate) - is called, is said, is declared

• मननम् (mananam) - thinking, mental activity, reflection, meditation

• स्पर्शसंवित्तिः (sparśasaṁvittiḥ) - awareness of touch, sensation of touch

• तत्संवित्तिः (tatsaṁvittiḥ) - that specific awareness of touch (that awareness, that knowledge)

• तु (tu) - but, on the other hand, indeed

• चित् (cit) - consciousness, pure intelligence, understanding

• परा (parā) - supreme, highest, ultimate, excellent

Words meanings and morphology

त्वङ्मारुतौ (tvaṅmārutau) - skin and air; the sense organ of touch and the object of touch

(noun)

Nominative, masculine, dual of tvakmāruta

tvakmāruta - skin and air; the sense of touch and the subtle element of air

Dvandva compound of 'tvac' (skin) and 'māruta' (air).

Compound type : dvandva (tvac+māruta)

• tvac – skin, hide; bark
  noun (feminine)
• māruta – wind, air; a deity of the wind; the sense of touch
  noun (masculine)
  Derived from 'marut' (wind god/storm god), often used for 'vāyu' or 'prāṇa'.

जडौ (jaḍau) - inert, dull, inanimate, stupid

(adjective)

Nominative, masculine, dual of jaḍa

jaḍa - inert, dull, inanimate, senseless, stupid

तुच्छौ (tucchau) - trivial, empty, vain, insignificant

(adjective)

Nominative, masculine, dual of tuccha

tuccha - trivial, empty, vain, insignificant, hollow

तत्सङ्गः (tatsaṅgaḥ) - their contact, their conjunction

(noun)

Nominative, masculine, singular of tatsaṅga

tatsaṅga - their contact, their conjunction, association with them

Tatpuruṣa compound of 'tad' (that/their) and 'saṅga' (contact).

Compound type : tatpuruṣa (tad+saṅga)

• tad – that, he, she, it; their
  pronoun (neuter)
• saṅga – contact, conjunction, attachment, association
  noun (masculine)
  Derived from root 'sañj' (to cling to) with prefix 'sam'.
  Prefix: sam
  Root: sañj (class 1)

स्पर्शः (sparśaḥ) - touch, sensation of touch

(noun)

Nominative, masculine, singular of sparśa

sparśa - touch, contact, sensation of touch, a tactile object

Derived from root 'spṛś' (to touch).

Root: spṛś (class 6)

उच्यते (ucyate) - is called, is said, is declared

(verb)

3rd person , singular, passive, present (lat) of vac

Present Passive form of the root 'vac'.

Root: vac (class 2)

मननम् (mananam) - thinking, mental activity, reflection, meditation

(noun)

Nominative, neuter, singular of manana

manana - thinking, reflecting, meditating; the act of understanding or knowing

Verbal Noun

Derived from root 'man' (to think).

Root: man (class 4)

स्पर्शसंवित्तिः (sparśasaṁvittiḥ) - awareness of touch, sensation of touch

(noun)

Nominative, feminine, singular of sparśasaṃvitti

sparśasaṁvitti - awareness of touch, the knowledge of touch

Tatpuruṣa compound of 'sparśa' (touch) and 'saṃvitti' (awareness).

Compound type : tatpuruṣa (sparśa+saṃvitti)

• sparśa – touch, contact, sensation of touch
  noun (masculine)
  Derived from root 'spṛś' (to touch).
  Root: spṛś (class 6)
• saṃvitti – awareness, knowledge, consciousness, perception
  noun (feminine)
  Derived from root 'vid' (to know) with prefix 'sam'.
  Prefix: sam
  Root: vid (class 2)

तत्संवित्तिः (tatsaṁvittiḥ) - that specific awareness of touch (that awareness, that knowledge)

(noun)

Nominative, feminine, singular of tatsaṃvitti

tatsaṁvitti - that awareness, that knowledge

Tatpuruṣa compound of 'tad' (that) and 'saṃvitti' (awareness).

Compound type : tatpuruṣa (tad+saṃvitti)

• tad – that, he, she, it
  pronoun (neuter)
• saṃvitti – awareness, knowledge, consciousness, perception
  noun (feminine)
  Derived from root 'vid' (to know) with prefix 'sam'.
  Prefix: sam
  Root: vid (class 2)

तु (tu) - but, on the other hand, indeed

(indeclinable)

चित् (cit) - consciousness, pure intelligence, understanding

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, understanding, thinking

Derived from root 'cit' (to perceive, understand).

Root: cit (class 1)

परा (parā) - supreme, highest, ultimate, excellent

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, excellent, farthest