योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-31, verse-30
सत्तामात्रेण चित्तस्य बोधश्चित्तेन्द्रियादिषु ।
आलोकसत्तामात्रेण व्यवहारः क्रियास्विव ॥ ३० ॥
आलोकसत्तामात्रेण व्यवहारः क्रियास्विव ॥ ३० ॥
sattāmātreṇa cittasya bodhaścittendriyādiṣu ,
ālokasattāmātreṇa vyavahāraḥ kriyāsviva 30
ālokasattāmātreṇa vyavahāraḥ kriyāsviva 30
30.
sattāmātreṇa cittasya bodhaḥ cittendriyādiṣu
| ālokasattāmātreṇa vyavahāraḥ kriyāsu iva ||
| ālokasattāmātreṇa vyavahāraḥ kriyāsu iva ||
30.
cittasya sattāmātreṇa cittendriyādiṣu bodhaḥ.
yathā kriyāsu ālokasattāmātreṇa vyavahāraḥ iva.
yathā kriyāsu ālokasattāmātreṇa vyavahāraḥ iva.
30.
By the mere existence of the mind (citta), there is awareness (bodha) in the mind, senses, and so on, just as activity (vyavahāra) in actions functions by the mere existence of light.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सत्तामात्रेण (sattāmātreṇa) - by mere existence, by only existence
- चित्तस्य (cittasya) - of the mind, of consciousness
- बोधः (bodhaḥ) - knowledge, awareness, understanding
- चित्तेन्द्रियादिषु (cittendriyādiṣu) - in the mind, senses, and so on
- आलोकसत्तामात्रेण (ālokasattāmātreṇa) - by the mere existence of light
- व्यवहारः (vyavahāraḥ) - activity, practice, transaction, conduct
- क्रियासु (kriyāsu) - in actions, in activities, in deeds
- इव (iva) - like, as, as if
Words meanings and morphology
सत्तामात्रेण (sattāmātreṇa) - by mere existence, by only existence
(noun)
Instrumental, neuter, singular of sattāmātra
sattāmātra - mere existence, only being
From sattā (existence) + mātra (only, mere).
Compound type : karmadhāraya (sattā+mātra)
- sattā – existence, being, reality
noun (feminine)
Derived from √as (to be) + suffix -tā.
Root: as (class 2) - mātra – mere, only, measure
adjective (neuter)
चित्तस्य (cittasya) - of the mind, of consciousness
(noun)
Genitive, neuter, singular of citta
citta - mind, thought, consciousness, intellect
Derived from √cit (to perceive, know).
Root: cit (class 1)
बोधः (bodhaḥ) - knowledge, awareness, understanding
(noun)
Nominative, masculine, singular of bodha
bodha - knowledge, awareness, understanding, awakening
Derived from √budh (to know, understand, awaken).
Root: budh (class 1)
चित्तेन्द्रियादिषु (cittendriyādiṣu) - in the mind, senses, and so on
(noun)
Locative, masculine, plural of cittendriyādi
cittendriyādi - mind, senses, etc.
Compound of citta (mind), indriya (sense), and ādi (etc.).
Compound type : dvandva-tatpuruṣa (citta+indriya+ādi)
- citta – mind, consciousness
noun (neuter)
Root: cit (class 1) - indriya – sense, sensory organ
noun (neuter) - ādi – beginning, et cetera, and so on
indeclinable
Note: The compound is `citta-indriya-ādi`. `a + i -> e` (guṇa). So `cittendriyādi`.
आलोकसत्तामात्रेण (ālokasattāmātreṇa) - by the mere existence of light
(noun)
Instrumental, neuter, singular of ālokasattāmātra
ālokasattāmātra - mere existence of light
From āloka (light) + sattā (existence) + mātra (mere).
Compound type : tatpuruṣa (āloka+sattā+mātra)
- āloka – light, luster, sight
noun (masculine)
From ā-√lok (to see, perceive).
Prefix: ā
Root: lok (class 10) - sattā – existence, being
noun (feminine)
Derived from √as (to be) + suffix -tā.
Root: as (class 2) - mātra – mere, only, measure
adjective (neuter)
व्यवहारः (vyavahāraḥ) - activity, practice, transaction, conduct
(noun)
Nominative, masculine, singular of vyavahāra
vyavahāra - activity, conduct, transaction, practice, custom
From vi-ava-√hṛ (to carry, conduct).
Prefixes: vi+ava
Root: hṛ (class 1)
क्रियासु (kriyāsu) - in actions, in activities, in deeds
(noun)
Locative, feminine, plural of kriyā
kriyā - action, activity, deed, rite
Derived from √kṛ (to do, make) + suffix -yā.
Root: kṛ (class 8)
इव (iva) - like, as, as if
(indeclinable)