योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-53

प्राणसंबोधिता वेत्ति वेदनात्मतया जडे ।
नानास्फारसमुल्लासैर्यः पूर्वं परिवल्गति ।
प्राणेऽतीते त्वमननः स एवाशु न वेपति ॥ ५३ ॥

prāṇasaṃbodhitā vetti vedanātmatayā jaḍe ,
nānāsphārasamullāsairyaḥ pūrvaṃ parivalgati ,
prāṇe'tīte tvamananaḥ sa evāśu na vepati 53

53. prāṇasaṃbodhitā vetti vedanātmatayā
jaḍe | nānāsphārasamullāsaiḥ
yaḥ pūrvaṃ parivalgati | prāṇe atīte
tu amananaḥ saḥ eva āśu na vepati

53. prāṇasaṃbodhitā jaḍe vedanātmatayā
vetti yaḥ pūrvaṃ nānāsphārasamullāsaiḥ
parivalgati tu prāṇe
atīte saḥ eva amananaḥ āśu na vepati

53. Enlivened by vital energy (prāṇa), [consciousness] perceives sensation in inert objects. However, that [entity] which previously vibrated with various expansive manifestations, when the vital energy (prāṇa) has departed, that same [entity], becoming mindless, quickly ceases to tremble.

Words meanings summery:

• प्राणसंबोधिता (prāṇasaṁbodhitā) - enlivened by prāṇa, awakened by prāṇa

• वेत्ति (vetti) - knows, perceives, understands

• वेदनात्मतया (vedanātmatayā) - by the nature of sensation, as feeling itself

• जडे (jaḍe) - in an inert thing, in an inanimate object

• नानास्फारसमुल्लासैः (nānāsphārasamullāsaiḥ) - by various expansive manifestations, by the joys of various expansions

• यः (yaḥ) - who, which

• पूर्वं (pūrvaṁ) - formerly, previously, before

• परिवल्गति (parivalgati) - moves around, trembles, quivers

• प्राणे (prāṇe) - in the vital energy (prāṇa), when the prāṇa

• अतीते (atīte) - passed away, gone, departed

• तु (tu) - but, however, indeed

• अमननः (amananaḥ) - without mind, mindless

• सः (saḥ) - he, that

• एव (eva) - indeed, only, very

• आशु (āśu) - quickly, swiftly, immediately

• न (na) - not, no

• वेपति (vepati) - trembles, quivers

Words meanings and morphology

प्राणसंबोधिता (prāṇasaṁbodhitā) - enlivened by prāṇa, awakened by prāṇa

(adjective)

Nominative, feminine, singular of prāṇasaṃbodhita

prāṇasaṁbodhita - aroused by vital energy, awakened by prāṇa

Past Passive Participle

Derived from root budh (to awaken, perceive) with upasarga sam-, and prāṇa as the agent/instrument.

Compound type : tatpuruṣa (prāṇa+saṃbodhita)

• prāṇa – vital breath, life-force, vital energy (prāṇa)
  noun (masculine)
• saṃbodhita – awakened, aroused, made conscious
  adjective
  Past Passive Participle
  Prefix: sam
  Root: budh (class 1)

वेत्ति (vetti) - knows, perceives, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

वेदनात्मतया (vedanātmatayā) - by the nature of sensation, as feeling itself

(noun)

Instrumental, feminine, singular of vedanātmatā

vedanātmatā - the state of being sensation, the nature of feeling

Compound type : tatpuruṣa (vedanā+ātmatā)

• vedanā – sensation, feeling, pain
  noun (feminine)
• ātmatā – selfhood, essential nature, identity
  noun (feminine)

जडे (jaḍe) - in an inert thing, in an inanimate object

(adjective)

Locative, singular of jaḍa

jaḍa - inert, inanimate, dull, senseless

नानास्फारसमुल्लासैः (nānāsphārasamullāsaiḥ) - by various expansive manifestations, by the joys of various expansions

(noun)

Instrumental, masculine, plural of nānāsphārasamullāsa

nānāsphārasamullāsa - the joy/manifestation of various expansions

Compound type : tatpuruṣa (nānā+sphāra+samullāsa)

• nānā – various, diverse
  indeclinable
• sphāra – expansion, swelling, manifestation
  noun (masculine)
• samullāsa – joy, delight, flash, manifest, surge
  noun (masculine)
  Prefixes: sam+ud
  Root: las (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

पूर्वं (pūrvaṁ) - formerly, previously, before

(indeclinable)

परिवल्गति (parivalgati) - moves around, trembles, quivers

(verb)

3rd person , singular, active, present (laṭ) of parivalg

Prefix: pari

Root: valg (class 1)

प्राणे (prāṇe) - in the vital energy (prāṇa), when the prāṇa

(noun)

Locative, masculine, singular of prāṇa

prāṇa - vital breath, life-force, vital energy (prāṇa)

Note: Used in a locative absolute construction with 'atīte'.

अतीते (atīte) - passed away, gone, departed

(adjective)

Locative, masculine, singular of atīta

atīta - passed, gone, elapsed

Past Passive Participle

Derived from root i (to go) with upasarga ati-.

Prefix: ati

Root: i (class 2)

Note: Used in a locative absolute construction with 'prāṇe'.

तु (tu) - but, however, indeed

(indeclinable)

अमननः (amananaḥ) - without mind, mindless

(adjective)

Nominative, masculine, singular of amanana

amanana - without mind, mindless, thoughtless

Compound type : bahuvrīhi (a+manana)

• a – not, non-
  indeclinable
• manana – thinking, mind, consideration
  noun (neuter)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

एव (eva) - indeed, only, very

(indeclinable)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

न (na) - not, no

(indeclinable)

वेपति (vepati) - trembles, quivers

(verb)

3rd person , singular, active, present (laṭ) of vep

Root: vep (class 1)