योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-14

तज्ज्ञेऽप्यभावनामात्रादृतेऽन्यत्रोपयुज्यते ।
न तृणं न च त्रैलोक्यमिति स्वायत्ततात्र या ॥ १४ ॥

tajjñe'pyabhāvanāmātrādṛte'nyatropayujyate ,
na tṛṇaṃ na ca trailokyamiti svāyattatātra yā 14

14. tatjñe api abhāvanāmātrāt ṛte anyatra upayujyate
na tṛṇam na ca trailokyam iti svāyattatā atra yā

14. tatjñe api abhāvanāmātrāt ṛte anyatra na upayujyate.
atra yā svāyattatā,
iti tṛṇam na trailokyam ca na.

14. Except through the mere absence of (worldly) thought, for one who knows this, nothing else is useful. For neither a blade of grass nor the three worlds can compare to this inherent self-reliance (svāyattatā) that exists here.

Words meanings summery:

• तत्ज्ञे (tatjñe) - in one who knows that, for the knower of that

• अपि (api) - even (even, also, but, indeed)

• अभावनामात्रात् (abhāvanāmātrāt) - from the mere absence of thought/conception

• ऋते (ṛte) - without, except for

• अन्यत्र (anyatra) - elsewhere, in another place, in another case

• उपयुज्यते (upayujyate) - is useful (is used, is applied, is useful, is employed)

• न (na) - not, no

• तृणम् (tṛṇam) - grass, a blade of grass

• न (na) - not, no

• च (ca) - and (emphasizing negation) (and, also, but)

• त्रैलोक्यम् (trailokyam) - the three worlds

• इति (iti) - thus, so (thus, in this manner, as such)

• स्वायत्तता (svāyattatā) - self-dependence, self-reliance, autonomy

• अत्र (atra) - here, in this (matter)

• या (yā) - which (feminine)

Words meanings and morphology

तत्ज्ञे (tatjñe) - in one who knows that, for the knower of that

(noun)

Locative, masculine, singular of tatjña

tatjña - knower of that, one who understands it

Compound of 'tat' (that) and 'jña' (knower).

Compound type : tatpuruṣa (tad+jña)

• tad – that, it
  pronoun (masculine/feminine/neuter)
• jña – knower, understanding
  noun (masculine)
  Suffix derived from root 'jñā' (to know).
  Root: jñā (class 9)

अपि (api) - even (even, also, but, indeed)

(indeclinable)

अभावनामात्रात् (abhāvanāmātrāt) - from the mere absence of thought/conception

(noun)

Ablative, neuter, singular of abhāvanāmātra

abhāvanāmātra - mere absence of thought/conception

Compound of negative prefix 'a-', 'bhāvanā' (thought/conception), and 'mātra' (mere).

Compound type : nañ-tatpuruṣa (na+bhāvanā+mātra)

• na – not, no
  indeclinable
  Negative particle, 'a-' before consonants, 'an-' before vowels.
• bhāvanā – conception, thought, meditation, mental impression
  noun (feminine)
  From the causative root 'bhū' (to be, to become).
  Root: bhū (class 1)
• mātra – mere, only, simply
  indeclinable

ऋते (ṛte) - without, except for

(indeclinable)

अन्यत्र (anyatra) - elsewhere, in another place, in another case

(indeclinable)

Formed from 'anya' (other) + 'tra' (locative suffix).

उपयुज्यते (upayujyate) - is useful (is used, is applied, is useful, is employed)

(verb)

3rd person , singular, passive, present (lat) of yuj

Present Passive

Formed from root yuj, with upasarga upa-.

Prefix: upa

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

तृणम् (tṛṇam) - grass, a blade of grass

(noun)

Nominative, neuter, singular of tṛṇa

tṛṇa - grass, blade of grass, straw; anything insignificant

न (na) - not, no

(indeclinable)

च (ca) - and (emphasizing negation) (and, also, but)

(indeclinable)

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Nominative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and lower regions)

Derived from 'tri' (three) and 'loka' (world).

Compound type : dvigu (tri+loka)

• tri – three
  numeral (masculine/feminine/neuter)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

इति (iti) - thus, so (thus, in this manner, as such)

(indeclinable)

स्वायत्तता (svāyattatā) - self-dependence, self-reliance, autonomy

(noun)

Nominative, feminine, singular of svāyattatā

svāyattatā - self-dependence, self-reliance, autonomy, self-control

Compound of 'sva' (self), 'āyatta' (dependent), and 'tā' (suffix for abstract noun).

Compound type : bahuvrīhi or tatpuruṣa with tā suffix (sva+āyatta+tā)

• sva – self, own
  pronoun (masculine/feminine/neuter)
• āyatta – dependent on, subjected to, connected with
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Past passive participle of root 'yam' with upasarga 'ā-'.
  Prefix: ā
  Root: yam (class 1)
• tā – suffix used to form abstract feminine nouns
  suffix (feminine)

अत्र (atra) - here, in this (matter)

(indeclinable)

From 'idam' (this) + 'tra' (locative suffix).

या (yā) - which (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what