योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-37

अद्वितीया दधानेदं विकारादिविवर्जितम् ।
नास्तमेति न चोदेति स्पन्दते नो न वर्धते ॥ ३७ ॥

advitīyā dadhānedaṃ vikārādivivarjitam ,
nāstameti na codeti spandate no na vardhate 37

37. advitīyā dadhanā idam vikāra-ādi-vivarjitam na
astam eti na ca udeti spandate na u na vardhate

37. advitīyā idam vikāra-ādi-vivarjitam dadhanā na
astam eti na ca udeti na u spandate na vardhate

37. This singular consciousness (advitīyā) sustains this entire (creation), free from any transformations or changes. It neither declines nor rises, neither vibrates nor grows.

Words meanings summery:

• अद्वितीया (advitīyā) - without a second, unique, non-dual

• दधना (dadhanā) - bearing, holding, sustaining

• इदम् (idam) - this

• विकार-आदि-विवर्जितम् (vikāra-ādi-vivarjitam) - devoid of transformations and the like

• न (na) - not, no

• अस्तम् (astam) - setting, disappearance, home

• एति (eti) - goes, approaches

• न (na) - not, no

• च (ca) - and, also

• उदेति (udeti) - rises, ascends

• स्पन्दते (spandate) - vibrates, trembles, moves

• न (na) - not, no

• उ (u) - Emphasizing negation, often equivalent to 'nor' (indeed, also, and, but)

• न (na) - not, no

• वर्धते (vardhate) - grows, increases, thrives

Words meanings and morphology

अद्वितीया (advitīyā) - without a second, unique, non-dual

(adjective)

Nominative, feminine, singular of advitīya

advitīya - without a second, unique, non-dual, unparalleled

negative compound of dvitīya (second)

दधना (dadhanā) - bearing, holding, sustaining

(adjective)

Nominative, feminine, singular of dadhāna

dadhāna - bearing, holding, sustaining, maintaining

Present Participle (Middle Voice)

Derived from verb root dhā (to bear, hold)

Root: dhā (class 3)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

विकार-आदि-विवर्जितम् (vikāra-ādi-vivarjitam) - devoid of transformations and the like

(adjective)

Accusative, neuter, singular of vikārādivivarjita

vikārādivivarjita - devoid of transformations and the like; free from changes etc.

Compound type : bahuvrīhi (vikāra+ādi+vivarjita)

• vikāra – transformation, change, modification
  noun (masculine)
  derived from root kṛ (to do) with prefix vi-
  Prefix: vi
  Root: kṛ (class 8)
• ādi – beginning, and so on, et cetera
  noun (masculine)
• vivarjita – devoid of, free from, abandoned
  adjective (masculine)
  Past Passive Participle
  derived from root vṛj (to avoid) with prefix vi-
  Prefix: vi
  Root: vṛj (class 1)

न (na) - not, no

(indeclinable)

अस्तम् (astam) - setting, disappearance, home

(noun)

Accusative, masculine, singular of asta

asta - setting (of sun/moon), disappearance, home, abode

Note: Used adverbially here in 'astam eti' (goes to setting, sets).

एति (eti) - goes, approaches

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

उदेति (udeti) - rises, ascends

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

स्पन्दते (spandate) - vibrates, trembles, moves

(verb)

3rd person , singular, middle, present (laṭ) of spand

Root: spand (class 1)

न (na) - not, no

(indeclinable)

उ (u) - Emphasizing negation, often equivalent to 'nor' (indeed, also, and, but)

(indeclinable)

Note: Often combined with 'na' (na u -> no) for emphatic negation.

न (na) - not, no

(indeclinable)

वर्धते (vardhate) - grows, increases, thrives

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Root: vṛdh (class 1)