योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-46

तेजस्यसत्तामायाते न रूपमिव राजते ।
प्राणे प्रशान्ते मरुति मनोन्तर्न मनागपि ॥ ४६ ॥

tejasyasattāmāyāte na rūpamiva rājate ,
prāṇe praśānte maruti manontarna manāgapi 46

46. tejasi asattām āyāte na rūpam iva rājate
prāṇe praśānte maruti manaḥ antaḥ na manāk api

46. tejasi asattām āyāte rūpam iva na rājate
prāṇe maruti praśānte manaḥ antaḥ manāk api na

46. When the illuminating power (tejas) has come to non-existence, form does not shine forth. When the vital breath (prāṇa) within the wind element is completely pacified, the mind (manas) inside does not stir even slightly.

Words meanings summery:

• तेजसि (tejasi) - in splendor, in brilliance, in energy, in light

• असत्ताम् (asattām) - non-existence, unreality, absence

• आयाते (āyāte) - having come, having attained, having reached

• न (na) - not, no

• रूपम् (rūpam) - form, shape, beauty, appearance

• इव (iva) - like, as if, as

• राजते (rājate) - shines, glows, appears beautiful, rules

• प्राणे (prāṇe) - in the life-force (prāṇa), in the vital breath

• प्रशान्ते (praśānte) - completely calmed, tranquilized, pacified

• मरुति (maruti) - in the wind, in the vital air, in the breath

• मनः (manaḥ) - mind, intellect, consciousness

• अन्तः (antaḥ) - within, inside, inner

• न (na) - not, no

• मनाक् (manāk) - a little, slightly, even a jot

• अपि (api) - even, also, too

Words meanings and morphology

तेजसि (tejasi) - in splendor, in brilliance, in energy, in light

(noun)

Locative, neuter, singular of tejas

tejas - splendor, brilliance, energy, light, fiery energy

असत्ताम् (asattām) - non-existence, unreality, absence

(noun)

Accusative, feminine, singular of asattā

asattā - non-existence, unreality, absence

Derived from 'asat' (non-existent) and suffix -tā.

Compound type : pradi-samāsa (a+sattā)

• a – not, non-
  indeclinable
• sattā – existence, being, reality
  noun (feminine)

आयाते (āyāte) - having come, having attained, having reached

(adjective)

Locative, neuter, singular of āyāta

āyāta - come, arrived, attained

Past Passive Participle

Derived from the verb root yā (to go) with prefix ā-.

Prefix: ā

Root: yā (class 2)

Note: Agrees with 'tejasi' in a locative absolute construction.

न (na) - not, no

(indeclinable)

रूपम् (rūpam) - form, shape, beauty, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance

इव (iva) - like, as if, as

(indeclinable)

राजते (rājate) - shines, glows, appears beautiful, rules

(verb)

3rd person , singular, middle, present (laṭ) of rāj

Root: rāj (class 1)

प्राणे (prāṇe) - in the life-force (prāṇa), in the vital breath

(noun)

Locative, masculine, singular of prāṇa

prāṇa - life-force, vital breath, wind, respiration

Prefix: pra

Root: an (class 2)

प्रशान्ते (praśānte) - completely calmed, tranquilized, pacified

(adjective)

Locative, masculine, singular of praśānta

praśānta - completely calmed, tranquil, pacified

Past Passive Participle

Derived from the verb root śam (to be calm) with prefix pra-.

Prefix: pra

Root: śam (class 4)

Note: Agrees with 'prāṇe' in a locative absolute construction.

मरुति (maruti) - in the wind, in the vital air, in the breath

(noun)

Locative, masculine, singular of marut

marut - wind, air, vital air

Note: Also part of the locative absolute construction, possibly emphasizing the airy aspect of prāṇa.

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, heart

Root: man (class 4)

अन्तः (antaḥ) - within, inside, inner

(indeclinable)

न (na) - not, no

(indeclinable)

मनाक् (manāk) - a little, slightly, even a jot

(indeclinable)

अपि (api) - even, also, too

(indeclinable)