योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-13

तत्सर्वभावनामात्रेणानर्थः प्रकृतः स्थितः ।
तज्ज्ञेऽप्यभावनामात्रेणानर्थ उपशाम्यति ॥ १३ ॥

tatsarvabhāvanāmātreṇānarthaḥ prakṛtaḥ sthitaḥ ,
tajjñe'pyabhāvanāmātreṇānartha upaśāmyati 13

13. tat sarvabhāvanāmātreṇa anarthaḥ prakṛtaḥ sthitaḥ
tatjñe api abhāvanāmātreṇa anarthaḥ upaśāmyati

13. tat sarvabhāvanāmātreṇa anarthaḥ prakṛtaḥ sthitaḥ.
tatjñe api abhāvanāmātreṇa anarthaḥ upaśāmyati.

13. Therefore, merely by the thought or conception of everything, adversity (anartha) arises and persists. Yet, for one who understands this, merely by the absence of such thoughts, adversity (anartha) subsides.

Words meanings summery:

• तत् (tat) - therefore (that, therefore, so)

• सर्वभावनामात्रेण (sarvabhāvanāmātreṇa) - merely by the thought of everything, only by conceiving all

• अनर्थः (anarthaḥ) - misfortune, adversity, trouble, evil

• प्रकृतः (prakṛtaḥ) - created, brought about (made, done, created, natural, original)

• स्थितः (sthitaḥ) - persists, stands (standing, situated, existing, persisting)

• तत्ज्ञे (tatjñe) - in one who knows that, for the knower of that

• अपि (api) - yet, even (even, also, but, indeed)

• अभावनामात्रेण (abhāvanāmātreṇa) - merely by the absence of thought/conception

• अनर्थः (anarthaḥ) - misfortune, adversity, trouble, evil

• उपशाम्यति (upaśāmyati) - subsides, becomes calm, ceases, is pacified

Words meanings and morphology

तत् (tat) - therefore (that, therefore, so)

(indeclinable)

Note: Used here as an indeclinable connective or adverb meaning 'therefore'.

सर्वभावनामात्रेण (sarvabhāvanāmātreṇa) - merely by the thought of everything, only by conceiving all

(noun)

Instrumental, neuter, singular of sarvabhāvanāmātra

sarvabhāvanāmātra - mere thought/conception of everything

Compound of 'sarva' (all), 'bhāvanā' (thought/conception), and 'mātra' (mere).

Compound type : tatpuruṣa (sarva+bhāvanā+mātra)

• sarva – all, every, entire
  adjective (masculine/feminine/neuter)
• bhāvanā – conception, thought, meditation, mental impression, bringing into existence
  noun (feminine)
  From the causative root 'bhū' (to be, to become).
  Root: bhū (class 1)
• mātra – mere, only, simply, as much as
  indeclinable

अनर्थः (anarthaḥ) - misfortune, adversity, trouble, evil

(noun)

Nominative, masculine, singular of anartha

anartha - misfortune, trouble, evil, adversity, meaninglessness

Compound of negative prefix 'an-' and 'artha' (purpose, meaning, welfare).

प्रकृतः (prakṛtaḥ) - created, brought about (made, done, created, natural, original)

(adjective)

Nominative, masculine, singular of prakṛta

prakṛta - made, done, created, produced, natural, original, started

Past Passive Participle

Past passive participle of root 'kṛ' (to do, make) with prefix 'pra-'.

Prefix: pra

Root: kṛ (class 8)

स्थितः (sthitaḥ) - persists, stands (standing, situated, existing, persisting)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm, established

Past Passive Participle

Past passive participle of root 'sthā' (to stand).

Root: sthā (class 1)

तत्ज्ञे (tatjñe) - in one who knows that, for the knower of that

(noun)

Locative, masculine, singular of tatjña

tatjña - knower of that, one who understands it

Compound of 'tat' (that) and 'jña' (knower).

Compound type : tatpuruṣa (tad+jña)

• tad – that, it
  pronoun (masculine/feminine/neuter)
• jña – knower, understanding
  noun (masculine)
  Suffix derived from root 'jñā' (to know).
  Root: jñā (class 9)

अपि (api) - yet, even (even, also, but, indeed)

(indeclinable)

अभावनामात्रेण (abhāvanāmātreṇa) - merely by the absence of thought/conception

(noun)

Instrumental, neuter, singular of abhāvanāmātra

abhāvanāmātra - mere absence of thought/conception

Compound of negative prefix 'a-', 'bhāvanā' (thought/conception), and 'mātra' (mere).

Compound type : nañ-tatpuruṣa (na+bhāvanā+mātra)

• na – not, no
  indeclinable
  Negative particle, 'a-' before consonants, 'an-' before vowels.
• bhāvanā – conception, thought, meditation, mental impression
  noun (feminine)
  From the causative root 'bhū' (to be, to become).
  Root: bhū (class 1)
• mātra – mere, only, simply
  indeclinable

अनर्थः (anarthaḥ) - misfortune, adversity, trouble, evil

(noun)

Nominative, masculine, singular of anartha

anartha - misfortune, trouble, evil, adversity, meaninglessness

Compound of negative prefix 'an-' and 'artha' (purpose, meaning, welfare).

उपशाम्यति (upaśāmyati) - subsides, becomes calm, ceases, is pacified

(verb)

3rd person , singular, active, present (lat) of śam

Present Active

Formed from root śam, with upasarga upa-.

Prefix: upa

Root: śam (class 4)