योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-35

क्रियोन्मुखत्वं संकल्पात्संकल्पो मननक्रमः ।
मननं चित्तकालुष्यमात्मा चिन्निर्मला भवेत् ॥ ३५ ॥

kriyonmukhatvaṃ saṃkalpātsaṃkalpo mananakramaḥ ,
mananaṃ cittakāluṣyamātmā cinnirmalā bhavet 35

35. kriyāunmukhatvaṃ saṅkalpāt saṅkalpaḥ mananakramaḥ
mananam cittakāluṣyam ātmā cit nirmalā bhavet

35. saṅkalpāt kriyāunmukhatvaṃ saṅkalpaḥ mananakramaḥ
mananam cittakāluṣyam ātmā cit nirmalā bhavet

35. The inclination towards action arises from intention (saṅkalpa). Intention is a process of mental reflection (mananam). This reflection (mananam) constitutes the agitation or impurity of the mind (citta). The self (ātman), however, should become pure consciousness (cit).

Words meanings summery:

• क्रियाउन्मुखत्वं (kriyāunmukhatvaṁ) - inclination towards action, readiness for action

• सङ्कल्पात् (saṅkalpāt) - from intention, from resolve, from mental conception

• सङ्कल्पः (saṅkalpaḥ) - intention, resolve, mental conception

• मननक्रमः (mananakramaḥ) - sequence of thinking, process of reflection

• मननम् (mananam) - thinking, mental activity, reflection, meditation

• चित्तकालुष्यम् (cittakāluṣyam) - mental impurity, agitation of the mind

• आत्मा (ātmā) - the self, the soul, the individual essence

• चित् (cit) - consciousness, pure intelligence, understanding

• निर्मला (nirmalā) - pure, spotless, unsullied, undefiled

• भवेत् (bhavet) - may it be, should be, becomes

Words meanings and morphology

क्रियाउन्मुखत्वं (kriyāunmukhatvaṁ) - inclination towards action, readiness for action

(noun)

Nominative, neuter, singular of kriyāunmukhatva

kriyāunmukhatva - inclination towards action, readiness for action, being directed towards activity

Tatpuruṣa compound of 'kriyā' (action) and 'unmukhatva' (inclination, tendency).

Compound type : tatpuruṣa (kriyā+unmukhatva)

• kriyā – action, activity, rite, ceremony
  noun (feminine)
  Derived from root 'kṛ' (to do).
  Root: kṛ (class 8)
• unmukhatva – inclination, tendency, state of being directed towards
  noun (neuter)
  Derived from 'unmukha' (facing, inclined towards).

सङ्कल्पात् (saṅkalpāt) - from intention, from resolve, from mental conception

(noun)

Ablative, masculine, singular of saṅkalpa

saṅkalpa - intention, resolve, mental conception, desire, determination

Derived from root 'kḷp' (to form, imagine) with prefix 'sam'.

Prefix: sam

Root: kḷp (class 1)

सङ्कल्पः (saṅkalpaḥ) - intention, resolve, mental conception

(noun)

Nominative, masculine, singular of saṅkalpa

saṅkalpa - intention, resolve, mental conception, desire, determination

Derived from root 'kḷp' (to form, imagine) with prefix 'sam'.

Prefix: sam

Root: kḷp (class 1)

मननक्रमः (mananakramaḥ) - sequence of thinking, process of reflection

(noun)

Nominative, masculine, singular of mananakrama

mananakrama - sequence of thinking, process of reflection, order of mentation

Tatpuruṣa compound of 'manana' (reflection) and 'krama' (sequence).

Compound type : tatpuruṣa (manana+krama)

• manana – thinking, reflecting, meditating; the act of understanding or knowing
  noun (neuter)
  Verbal Noun
  Derived from root 'man' (to think).
  Root: man (class 4)
• krama – sequence, order, method, step
  noun (masculine)
  Derived from root 'kram' (to step, go).
  Root: kram (class 1)

मननम् (mananam) - thinking, mental activity, reflection, meditation

(noun)

Nominative, neuter, singular of manana

manana - thinking, reflecting, meditating; the act of understanding or knowing

Verbal Noun

Derived from root 'man' (to think).

Root: man (class 4)

चित्तकालुष्यम् (cittakāluṣyam) - mental impurity, agitation of the mind

(noun)

Nominative, neuter, singular of cittakāluṣya

cittakāluṣya - mental impurity, agitation of the mind, turbidity of thought

Tatpuruṣa compound of 'citta' (mind) and 'kāluṣya' (impurity, turbidity).

Compound type : tatpuruṣa (citta+kāluṣya)

• citta – mind, consciousness, thought, heart
  noun (neuter)
  Derived from root 'cit' (to perceive, understand).
  Root: cit (class 1)
• kāluṣya – impurity, turbidity, foulness, mental agitation
  noun (neuter)
  Derived from 'kaluṣa' (muddy, impure).

आत्मा (ātmā) - the self, the soul, the individual essence

(noun)

Nominative, masculine, singular of ātman

ātman - the self, the soul, the individual essence, breath, spirit

चित् (cit) - consciousness, pure intelligence, understanding

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, understanding, thinking

Derived from root 'cit' (to perceive, understand).

Root: cit (class 1)

निर्मला (nirmalā) - pure, spotless, unsullied, undefiled

(adjective)

Nominative, feminine, singular of nirmala

nirmala - pure, spotless, unsullied, undefiled, clear

Bahuvrīhi compound: 'nir' (without) + 'mala' (dirt, impurity).

Compound type : bahuvrīhi (nir+mala)

• nir – without, out of, away from
  indeclinable
  Prefix indicating negation or absence.
• mala – dirt, impurity, stain, defect
  noun (masculine)

भवेत् (bhavet) - may it be, should be, becomes

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Potential Mood (Vidhi Liṅ) form of the root 'bhū'.

Root: bhū (class 1)