योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-1

ईश्वर उवाच ।
चिनोत्यलीकमेवैवं सदुःखास्मीति भावनात् ।
चित्स्वप्नक्षीबतामोहपतिता संभ्रमे यथा ॥ १ ॥

īśvara uvāca ,
cinotyalīkamevaivaṃ saduḥkhāsmīti bhāvanāt ,
citsvapnakṣībatāmohapatitā saṃbhrame yathā 1

1. īśvaraḥ uvāca | cinoti alīkam eva evam sa-duḥkhā asmi iti
bhāvanāt | cit-svapna-kṣībatā-moha-patitā saṃbhrame yathā

1. īśvaraḥ uvāca cit-svapna-kṣībatā-moha-patitā evam sa-duḥkhā asmi iti bhāvanāt alīkam eva cinoti,
yathā saṃbhrame

1. Īśvara said: Consciousness (cit), having fallen into the delusion of being intoxicated by a dream-like state, thus accumulates only falsehood through the thought 'I am unhappy,' just as one does in bewilderment.

Words meanings summery:

• ईश्वरः (īśvaraḥ) - Īśvara (lord, controller, God)

• उवाच (uvāca) - said (said, spoke)

• चिनोति (cinoti) - accumulates (collects, gathers, accumulates, chooses)

• अलीकम् (alīkam) - falsehood (false, untrue, falsehood, lie)

• एव (eva) - only (only, just, indeed, merely)

• एवम् (evam) - thus (thus, in this manner, so)

• स-दुःखा (sa-duḥkhā) - unhappy (unhappy, sorrowful, with sorrow)

• अस्मि (asmi) - I am

• इति (iti) - (marks the end of direct thought) (thus, so, indicating direct speech or thought)

• भावनात् (bhāvanāt) - through the thought (from thinking, from the thought, due to contemplation)

• चित्-स्वप्न-क्षीबता-मोह-पतिता (cit-svapna-kṣībatā-moha-patitā) - having fallen into the delusion of being intoxicated by a dream-like state (fallen into the delusion of the intoxication of a dream of consciousness)

• संभ्रमे (saṁbhrame) - in bewilderment (in confusion, in bewilderment, in agitation)

• यथा (yathā) - just as (as, just as, according to)

Words meanings and morphology

ईश्वरः (īśvaraḥ) - Īśvara (lord, controller, God)

(proper noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, ruler, God; able

Root: īś (class 2)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

3rd person singular, perfect tense, active voice (parasmaipada).

Root: vac (class 2)

चिनोति (cinoti) - accumulates (collects, gathers, accumulates, chooses)

(verb)

3rd person , singular, active, present (laṭ) of ci

present active

3rd person singular, present indicative, active voice (parasmaipada).

Root: ci (class 5)

अलीकम् (alīkam) - falsehood (false, untrue, falsehood, lie)

(noun)

Accusative, neuter, singular of alīka

alīka - false, untrue, lying; falsehood, lie, unreality

Note: Object of `cinoti`.

एव (eva) - only (only, just, indeed, merely)

(indeclinable)

Emphatic particle.

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

स-दुःखा (sa-duḥkhā) - unhappy (unhappy, sorrowful, with sorrow)

(adjective)

Nominative, feminine, singular of sa-duḥkha

sa-duḥkha - accompanied by pain, sorrowful, unhappy

Bahuvrīhi compound: 'one with sorrow'.

Compound type : bahuvrīhi (sa+duḥkha)

• sa – with, accompanied by
  indeclinable
• duḥkha – sorrow, pain, misery, suffering
  noun (neuter)

Note: Predicate adjective for `asmi`.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present active

1st person singular, present indicative, active voice (parasmaipada).

Root: as (class 2)

इति (iti) - (marks the end of direct thought) (thus, so, indicating direct speech or thought)

(indeclinable)

भावनात् (bhāvanāt) - through the thought (from thinking, from the thought, due to contemplation)

(noun)

Ablative, feminine, singular of bhāvanā

bhāvanā - thought, conception, feeling, imagination, meditation

action noun

Derived from causative root `bhāv` (to cause to be, to imagine) with suffix `-anā`.

Root: bhū (class 1)

Note: Indicates cause or source.

चित्-स्वप्न-क्षीबता-मोह-पतिता (cit-svapna-kṣībatā-moha-patitā) - having fallen into the delusion of being intoxicated by a dream-like state (fallen into the delusion of the intoxication of a dream of consciousness)

(adjective)

Nominative, feminine, singular of cit-svapna-kṣībatā-moha-patita

cit-svapna-kṣībatā-moha-patita - fallen into the delusion caused by the intoxication of the consciousness-dream

Compound. `patita` is Past Passive Participle of `pat` (to fall).

Compound type : tatpuruṣa (cit+svapna+kṣībatā+moha+patita)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• kṣībatā – intoxication, drunkenness
  noun (feminine)
  Abstract noun from `kṣība` (intoxicated).
• moha – delusion, bewilderment, infatuation
  noun (masculine)
  Root: muh (class 4)
• patita – fallen, descended
  adjective (masculine)
  Past Passive Participle
  Derived from root `pat` (to fall).
  Root: pat (class 1)

Note: Acts as a predicate adjective for the implied subject `cit`.

संभ्रमे (saṁbhrame) - in bewilderment (in confusion, in bewilderment, in agitation)

(noun)

Locative, masculine, singular of saṃbhrama

saṁbhrama - confusion, bewilderment, agitation, hurry

Derived from `bhram` with prefix `sam`.

Prefix: sam

Root: bhram (class 1)

यथा (yathā) - just as (as, just as, according to)

(indeclinable)