योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-10

नेति नेति न चैवार्कमण्डले रजनी यथा ।
न वस्तुतावस्तुते च तुषारे तु यथोष्णता ॥ १० ॥

neti neti na caivārkamaṇḍale rajanī yathā ,
na vastutāvastute ca tuṣāre tu yathoṣṇatā 10

10. na iti na iti na ca eva arka-maṇḍale rajanī yathā
na vastutā-avastute ca tuṣāre tu yathā uṣṇatā

10. iti na iti na ca eva rajanī arka-maṇḍale yathā
vastutā-avastute na ca uṣṇatā tuṣāre tu yathā

10. The ultimate reality is not describable by 'not this, not this,' just as night does not exist in the disk of the sun. And neither the state of 'being real' nor the state of 'being unreal' exist, just as warmth does not exist in snow.

Words meanings summery:

• न (na) - not, no, nor

• इति (iti) - used to conclude a thought or statement, here part of the 'neti neti' negation (not this) (thus, in this way, so)

• न (na) - not, no, nor

• इति (iti) - used to conclude a thought or statement, here part of the 'neti neti' negation (not this) (thus, in this way, so)

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• एव (eva) - indeed, only, just

• अर्क-मण्डले (arka-maṇḍale) - in the sun's disk, in the solar orb

• रजनी (rajanī) - night

• यथा (yathā) - as, just as, like

• न (na) - not, no, nor

• वस्तुता-अवस्तुते (vastutā-avastute) - the duality of 'being real' and 'being unreal' (reality and unreality, the state of being a thing and the state of being a non-thing)

• च (ca) - and, also, moreover

• तुषारे (tuṣāre) - in snow, in frost

• तु (tu) - but, on the other hand, indeed

• यथा (yathā) - as, just as, like

• उष्णता (uṣṇatā) - warmth, heat

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

इति (iti) - used to conclude a thought or statement, here part of the 'neti neti' negation (not this) (thus, in this way, so)

(indeclinable)

न (na) - not, no, nor

(indeclinable)

इति (iti) - used to conclude a thought or statement, here part of the 'neti neti' negation (not this) (thus, in this way, so)

(indeclinable)

न (na) - not, no, nor

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अर्क-मण्डले (arka-maṇḍale) - in the sun's disk, in the solar orb

(noun)

Locative, neuter, singular of arkamaṇḍala

arkamaṇḍala - the disk of the sun, solar orb

Compound of 'arka' (sun) and 'maṇḍala' (disk).

Compound type : tatpuruṣa (arka+maṇḍala)

• arka – sun, ray, copper, praise
  noun (masculine)
• maṇḍala – disk, circle, orb, region
  noun (neuter)

रजनी (rajanī) - night

(noun)

Nominative, feminine, singular of rajanī

rajanī - night, darkness

यथा (yathā) - as, just as, like

(indeclinable)

न (na) - not, no, nor

(indeclinable)

वस्तुता-अवस्तुते (vastutā-avastute) - the duality of 'being real' and 'being unreal' (reality and unreality, the state of being a thing and the state of being a non-thing)

(noun)

Nominative, feminine, dual of vastutā-avastutā

vastutā-avastutā - the state of being a thing and the state of being a non-thing, reality and unreality

A dvandva compound of 'vastutā' and 'avastutā'.

Compound type : dvandva (vastutā+avastutā)

• vastutā – the state of being a thing, reality, existence
  noun (feminine)
  Derived from 'vastu' (thing) and the suffix '-tā' (state or quality).
• avastutā – the state of being a non-thing, unreality, non-existence
  noun (feminine)
  Derived from 'avastu' (non-thing) and the suffix '-tā' (state or quality).

च (ca) - and, also, moreover

(indeclinable)

तुषारे (tuṣāre) - in snow, in frost

(noun)

Locative, masculine, singular of tuṣāra

tuṣāra - snow, frost, ice

तु (tu) - but, on the other hand, indeed

(indeclinable)

यथा (yathā) - as, just as, like

(indeclinable)

उष्णता (uṣṇatā) - warmth, heat

(noun)

Nominative, feminine, singular of uṣṇatā

uṣṇatā - warmth, heat, hotness

Derived from 'uṣṇa' (hot) and the suffix '-tā' (state or quality).