योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-34

शब्दतन्मात्रश्रवणवातसङ्गान्मनो विना ।
सुषुप्तसदृशी संवित्परमा चिदुदाहृता ॥ ३४ ॥

śabdatanmātraśravaṇavātasaṅgānmano vinā ,
suṣuptasadṛśī saṃvitparamā cidudāhṛtā 34

34. śabdatanmātraśravaṇavātasaṅgāt manaḥ vinā
suṣuptasadṛśī saṃvit paramā cit udāhṛtā

34. manaḥ vinā śabdatanmātraśravaṇavātasaṅgāt
suṣuptasadṛśī saṃvit paramā cit udāhṛtā

34. The awareness (saṃvit) arising from the contact of the subtle essence of sound (śabdatanmātra), the ear, and the air, when occurring without the mind (manas), is likened to deep sleep; this is declared to be the supreme consciousness (cit).

Words meanings summery:

• शब्दतन्मात्रश्रवणवातसङ्गात् (śabdatanmātraśravaṇavātasaṅgāt) - from the contact of the subtle element of sound, ear, and air

• मनः (manaḥ) - mind, intellect, thought

• विना (vinā) - without, except, apart from

• सुषुप्तसदृशी (suṣuptasadṛśī) - similar to deep sleep, resembling deep sleep

• संवित् (saṁvit) - awareness, knowledge, consciousness, perception

• परमा (paramā) - supreme, highest, ultimate, excellent

• चित् (cit) - consciousness, pure intelligence, understanding

• उदाहृता (udāhṛtā) - is declared, is said, is stated

Words meanings and morphology

शब्दतन्मात्रश्रवणवातसङ्गात् (śabdatanmātraśravaṇavātasaṅgāt) - from the contact of the subtle element of sound, ear, and air

(noun)

Ablative, masculine, singular of śabdatanmātraśravaṇavātasaṅga

śabdatanmātraśravaṇavātasaṅga - the contact of the subtle element of sound, ear, and air

Tatpuruṣa compound combining 'śabdatanmātra' (subtle element of sound), 'śravaṇa' (ear), 'vāta' (air), and 'saṅga' (contact).

Compound type : tatpuruṣa (śabdatanmātra+śravaṇa+vāta+saṅga)

• śabdatanmātra – subtle element of sound
  noun (neuter)
  Tatpuruṣa compound of 'śabda' (sound) and 'tanmātra' (subtle element).
• śravaṇa – ear, hearing, the act of hearing
  noun (neuter)
  Derived from root 'śru' (to hear).
  Root: śru (class 5)
• vāta – wind, air; a humor of the body
  noun (masculine)
  Derived from root 'vā' (to blow).
  Root: vā (class 2)
• saṅga – contact, conjunction, attachment, association
  noun (masculine)
  Derived from root 'sañj' (to cling to) with prefix 'sam'.
  Prefix: sam
  Root: sañj (class 1)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding

Derived from root 'man' (to think).

Root: man (class 4)

विना (vinā) - without, except, apart from

(indeclinable)

सुषुप्तसदृशी (suṣuptasadṛśī) - similar to deep sleep, resembling deep sleep

(adjective)

Nominative, feminine, singular of suṣuptasadṛśa

suṣuptasadṛśa - similar to deep sleep, resembling deep sleep

Tatpuruṣa compound of 'suṣupta' (deep sleep) and 'sadṛśa' (similar).

Compound type : tatpuruṣa (suṣupta+sadṛśa)

• suṣupta – deep sleep, dreamless sleep
  noun (neuter)
• sadṛśa – similar, like, resembling
  adjective (masculine)

संवित् (saṁvit) - awareness, knowledge, consciousness, perception

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - awareness, knowledge, perception, consciousness

Derived from root 'vid' (to know) with prefix 'sam'.

Prefix: sam

Root: vid (class 2)

परमा (paramā) - supreme, highest, ultimate, excellent

(adjective)

Nominative, feminine, singular of parama

parama - supreme, highest, ultimate, excellent, farthest

चित् (cit) - consciousness, pure intelligence, understanding

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, understanding, thinking

Derived from root 'cit' (to perceive, understand).

Root: cit (class 1)

उदाहृता (udāhṛtā) - is declared, is said, is stated

(adjective)

Nominative, feminine, singular of udāhṛta

udāhṛta - declared, stated, spoken, mentioned

Past Passive Participle

Derived from root 'hṛ' (to carry, take) with prefixes 'ud' and 'ā'.

Prefixes: ud+ā

Root: hṛ (class 1)