योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-12

केवल केवलीभावस्वच्छतैवावशिष्यते ।
न चित्तात्कस्यचिद्दोषाज्जातयैतदवाप्यते ॥ १२ ॥

kevala kevalībhāvasvacchataivāvaśiṣyate ,
na cittātkasyaciddoṣājjātayaitadavāpyate 12

12. kevala kevalībhāvasvacchata eva avaśiṣyate na
cittāt kasyacit doṣāt jātayā etat avāpyate

12. kevala kevalībhāvasvacchata eva avaśiṣyate.
etat cittāt kasyacit doṣāt jātayā ca na avāpyate.

12. Only the pristine purity of the state of absolute singularity remains. This (state) is not attained from the mind, nor from any fault, nor merely by birth.

Words meanings summery:

• केवल (kevala) - pure, absolute (referring to the nature of the state) (pure, isolated, absolute, mere, sole)

• केवलीभावस्वच्छत (kevalībhāvasvacchata) - purity of the state of absolute singularity

• एव (eva) - only (only, just, indeed, certainly)

• अवशिष्यते (avaśiṣyate) - remains, is left over

• न (na) - not, no

• चित्तात् (cittāt) - from the mind, from thought

• कस्यचित् (kasyacit) - of any (fault) (of someone, of something, of any)

• दोषात् (doṣāt) - from a fault, from an imperfection

• जातया (jātayā) - merely by birth (by birth, by origin)

• एतत् (etat) - this (state of purity) (this, that)

• अवाप्यते (avāpyate) - is attained, is obtained, is reached

Words meanings and morphology

केवल (kevala) - pure, absolute (referring to the nature of the state) (pure, isolated, absolute, mere, sole)

(adjective)

Nominative, neuter, singular of kevala

kevala - sole, exclusive, absolute, pure, isolated, single

Note: Modifies 'kevalībhāvasvacchata' implicitly, though 'kevalībhāva' is masculine. Here used adverbially or as a pre-compound adjective.

केवलीभावस्वच्छत (kevalībhāvasvacchata) - purity of the state of absolute singularity

(noun)

Nominative, feminine, singular of kevalībhāvasvacchata

kevalībhāvasvacchata - purity of the state of being absolute/isolated

Compound noun formed from 'kevalībhāva' and 'svacchata'.

Compound type : tatpuruṣa (kevalībhāva+svacchata)

• kevalībhāva – state of isolation, absolute singularity; emancipation (in Jainism)
  noun (masculine)
  From 'kevalin' (one who is isolated/absolute) + 'bhāva' (state of being).
• svacchata – purity, clearness, translucence, spotlessness
  noun (feminine)
  From 'svaccha' (pure, clear) + 'tā' (suffix forming abstract feminine nouns).

एव (eva) - only (only, just, indeed, certainly)

(indeclinable)

अवशिष्यते (avaśiṣyate) - remains, is left over

(verb)

3rd person , singular, passive, present (lat) of śiṣ

Present Passive

Formed from root śiṣ, with upasarga ava-.

Prefix: ava

Root: śiṣ (class 7)

न (na) - not, no

(indeclinable)

चित्तात् (cittāt) - from the mind, from thought

(noun)

Ablative, neuter, singular of citta

citta - mind, thought, intellect, heart

Derived from the root 'cit' (to perceive, understand).

Root: cit (class 1)

कस्यचित् (kasyacit) - of any (fault) (of someone, of something, of any)

(pronoun)

Genitive, neuter, singular of kimcid

kimcid - someone, something, any, certain

Compound of 'kim' (what/who) and 'cid' (an indefinite particle).

Compound type : pronominal formation (kim+cid)

• kim – what, who, which
  pronoun (masculine/feminine/neuter)
• cid – an indefinite particle; any, certain
  indeclinable

Note: Genitive singular of the indefinite pronoun 'kimcid'.

दोषात् (doṣāt) - from a fault, from an imperfection

(noun)

Ablative, masculine, singular of doṣa

doṣa - fault, defect, imperfection, sin, vice

Root: duṣ (class 4)

जातया (jātayā) - merely by birth (by birth, by origin)

(noun)

Instrumental, feminine, singular of jāti

jāti - birth, origin, species, kind, caste

From the root 'jan' (to be born).

Root: jan (class 4)

एतत् (etat) - this (state of purity) (this, that)

(pronoun)

Nominative, neuter, singular of etas

etas - this, that

अवाप्यते (avāpyate) - is attained, is obtained, is reached

(verb)

3rd person , singular, passive, present (lat) of āp

Present Passive

Formed from root āp, with upasarga ava-.

Prefix: ava

Root: āp (class 5)