योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-17

सैषावभासनकरी सर्वगा नित्यनिर्मला ।
नित्योदिता निर्मनस्का निर्विकारा निरञ्जना ॥ १७ ॥

saiṣāvabhāsanakarī sarvagā nityanirmalā ,
nityoditā nirmanaskā nirvikārā nirañjanā 17

17. sā eṣā avabhāsanakarī sarvagā nitya-nirmalā
nitya-uditā nirmanaskā nirvikārā nirañjanā

17. sā eṣā avabhāsanakarī sarvagā nitya-nirmalā
nitya-uditā nirmanaskā nirvikārā nirañjanā

17. Indeed, this very consciousness (cit) is the illuminator, all-pervading, eternally pure, ever-manifest, beyond the mind, immutable, and untainted.

Words meanings summery:

• सा (sā) - Refers to the cit (consciousness) mentioned previously. (she, that)

• एषा (eṣā) - Refers to the cit (consciousness) being discussed. (this)

• अवभासनकरी (avabhāsanakarī) - illuminator, causing to shine, making manifest

• सर्वगा (sarvagā) - all-pervading, omnipresent

• नित्य-निर्मला (nitya-nirmalā) - eternally pure, always spotless

• नित्य-उदिता (nitya-uditā) - eternally risen, ever-manifest

• निर्मनस्का (nirmanaskā) - without mind, mindless, beyond the mind

• निर्विकारा (nirvikārā) - changeless, without modification, immutable

• निरञ्जना (nirañjanā) - untainted, spotless, without blemish or impurity

Words meanings and morphology

सा (sā) - Refers to the cit (consciousness) mentioned previously. (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Demonstrative pronoun.

एषा (eṣā) - Refers to the cit (consciousness) being discussed. (this)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one, she, he, it

Demonstrative pronoun.

अवभासनकरी (avabhāsanakarī) - illuminator, causing to shine, making manifest

(adjective)

Nominative, feminine, singular of avabhāsanakarī

avabhāsanakarī - illuminating, shining, causing to appear

Agent noun

Feminine form of avabhāsanaka. From ava-bhās (to shine) + suffix ana (forming avabhāsana - shining, illumination) + √kṛ (to do, make) + suffix in (forming agent noun karin).

Compound type : tatpurusha (avabhāsana+karin)

• avabhāsana – shining, illumination, manifestation
  noun (neuter)
  Verbal noun
  From ava + √bhās + ana.
  Prefix: ava
  Root: bhās (class 1)
• karin – doer, maker, agent
  noun (masculine)
  Agent noun
  From √kṛ (to do) + suffix in. Feminine karī.
  Root: kṛ (class 8)

Note: Used in feminine nominative singular to agree with cit.

सर्वगा (sarvagā) - all-pervading, omnipresent

(adjective)

Nominative, feminine, singular of sarvaga

sarvaga - going everywhere, omnipresent, all-pervading

From sarva (all) + ga (going, from √gam).

Compound type : tatpurusha (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, abiding in, pervading
  adjective (masculine)
  From root gam (to go) as a suffix.
  Root: gam (class 1)

Note: Used in feminine nominative singular to agree with cit.

नित्य-निर्मला (nitya-nirmalā) - eternally pure, always spotless

(adjective)

Nominative, feminine, singular of nityanirmala

nityanirmala - eternally pure, always clean, ever-immaculate

From nitya (eternal) + nirmala (pure).

Compound type : karmadharaya (nitya+nirmala)

• nitya – eternal, constant, perpetual, everlasting
  adjective (masculine)
  From ni + √i (to go).
  Prefix: ni
  Root: i (class 2)
• nirmala – pure, clean, spotless, free from dirt
  adjective (masculine)
  From nir (without) + mala (dirt, impurity).

Note: Used in feminine nominative singular to agree with cit.

नित्य-उदिता (nitya-uditā) - eternally risen, ever-manifest

(adjective)

Nominative, feminine, singular of nityodita

nityodita - eternally risen, always manifested, ever-present

Past Passive Participle

From nitya (eternal) + udita (risen, appeared, from ud-ī).

Compound type : karmadharaya (nitya+udita)

• nitya – eternal, constant, perpetual
  adjective (masculine)
  From ni + √i.
  Prefix: ni
  Root: i (class 2)
• udita – risen, appeared, spoken, high
  adjective (masculine)
  Past Passive Participle
  From ud (up) + √i (to go, rise).
  Prefix: ud
  Root: i (class 2)

Note: Used in feminine nominative singular to agree with cit.

निर्मनस्का (nirmanaskā) - without mind, mindless, beyond the mind

(adjective)

Nominative, feminine, singular of nirmanaska

nirmanaska - without mind, mindless, free from mental activity

From nir (without) + manas (mind) + suffix ka.

Compound type : bahuvrihi (nir+manas)

• nir – without, out, devoid of
  indeclinable
  Prefix.
• manas – mind, intellect, understanding
  noun (neuter)
  From √man (to think).
  Root: man (class 4)

Note: Used in feminine nominative singular to agree with cit.

निर्विकारा (nirvikārā) - changeless, without modification, immutable

(adjective)

Nominative, feminine, singular of nirvikāra

nirvikāra - changeless, without modification, immutable, unaffected

From nir (without) + vikāra (change, modification).

Compound type : bahuvrihi (nir+vikāra)

• nir – without, out, devoid of
  indeclinable
  Prefix.
• vikāra – change, transformation, modification, distortion
  noun (masculine)
  From vi-kṛ (to change, modify).
  Prefix: vi
  Root: kṛ (class 8)

Note: Used in feminine nominative singular to agree with cit.

निरञ्जना (nirañjanā) - untainted, spotless, without blemish or impurity

(adjective)

Nominative, feminine, singular of nirañjana

nirañjana - spotless, pure, untainted, without blemish

From nir (without) + añjana (anointing, tint, blemish).

Compound type : bahuvrihi (nir+añjana)

• nir – without, out, devoid of
  indeclinable
  Prefix.
• añjana – anointing, ointment, collyrium, blemish, tint
  noun (neuter)
  Verbal noun
  From √añj (to anoint, smear).
  Root: añj (class 7)

Note: Used in feminine nominative singular to agree with cit.