योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-52

क्षुभ्यन्तीव तु सा प्राणस्पन्दादित्यनुभूयते ।
सत्तामात्रस्वरूपेण जडेषु समवस्थिता ॥ ५२ ॥

kṣubhyantīva tu sā prāṇaspandādityanubhūyate ,
sattāmātrasvarūpeṇa jaḍeṣu samavasthitā 52

52. kṣubhyantī iva tu sā prāṇaspandāt iti anubhūyate
| sattāmātrasvarūpeṇa jaḍeṣu samavasthitā

52. tu sā prāṇaspandāt kṣubhyantī iva iti anubhūyate
jaḍeṣu sattāmātrasvarūpeṇa samavasthitā

52. However, that [consciousness] is perceived as if agitated due to the vibration of the vital energy (prāṇa). It remains present in inert objects merely in the form of pure existence.

52. אך נדמה כאילו היא מופרעת עקב רטט ה-פְּרָאָנַה, בעוד שבדוממים היא שוכנת במתכונת של קיום טהור בלבד.

Words meanings summery:

• क्षुभ्यन्ती (kṣubhyantī) - trembling, agitated, stirring

• इव (iva) - as if, like, similar to

• तु (tu) - but, however, indeed

• सा (sā) - she, that (feminine nominative singular)

• प्राणस्पन्दात् (prāṇaspandāt) - from the vibration of vital energy (prāṇa)

• इति (iti) - thus, in this way, (marks direct speech or thought, or a reason)

• अनुभूयते (anubhūyate) - is experienced, is perceived

• सत्तामात्रस्वरूपेण (sattāmātrasvarūpeṇa) - by or in the form of mere existence, as the nature of pure being

• जडेषु (jaḍeṣu) - in inert things, in inanimate objects

• समवस्थिता (samavasthitā) - established, situated, abiding

Words meanings and morphology

क्षुभ्यन्ती (kṣubhyantī) - trembling, agitated, stirring

(adjective)

Nominative, feminine, singular of kṣubhyat

kṣubhyat - trembling, agitated, stirring

Present Active Participle

Derived from root kṣubh (class 4) + śyan + śatṛ. Feminine ending ī.

Root: kṣubh (class 4)

इव (iva) - as if, like, similar to

(indeclinable)

तु (tu) - but, however, indeed

(indeclinable)

सा (sā) - she, that (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, she, he, it

प्राणस्पन्दात् (prāṇaspandāt) - from the vibration of vital energy (prāṇa)

(noun)

Ablative, masculine, singular of prāṇaspanda

prāṇaspanda - vibration of vital energy, pulsation of breath

Compound type : tatpuruṣa (prāṇa+spanda)

• prāṇa – vital breath, life-force, vital energy (prāṇa)
  noun (masculine)
• spanda – vibration, pulsation, stir
  noun (masculine)

इति (iti) - thus, in this way, (marks direct speech or thought, or a reason)

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

सत्तामात्रस्वरूपेण (sattāmātrasvarūpeṇa) - by or in the form of mere existence, as the nature of pure being

(noun)

Instrumental, neuter, singular of sattāmātrasvarūpa

sattāmātrasvarūpa - the form or nature of mere existence/beingness

Compound type : tatpuruṣa (sattāmātra+svarūpa)

• sattāmātra – mere existence, pure being
  noun (neuter)
• svarūpa – one's own form, true nature, essential character
  noun (neuter)

जडेषु (jaḍeṣu) - in inert things, in inanimate objects

(adjective)

Locative, plural of jaḍa

jaḍa - inert, inanimate, dull, senseless

समवस्थिता (samavasthitā) - established, situated, abiding

(adjective)

Nominative, feminine, singular of samavasthita

samavasthita - well-situated, established, abiding, existing

Past Passive Participle

Derived from root sthā with upasargas sam- and ava-.

Prefixes: sam+ava

Root: sthā (class 1)

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