योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-31, verse-52

क्षुभ्यन्तीव तु सा प्राणस्पन्दादित्यनुभूयते ।
सत्तामात्रस्वरूपेण जडेषु समवस्थिता ॥ ५२ ॥

kṣubhyantīva tu sā prāṇaspandādityanubhūyate ,
sattāmātrasvarūpeṇa jaḍeṣu samavasthitā 52

52. kṣubhyantī iva tu sā prāṇaspandāt iti anubhūyate
| sattāmātrasvarūpeṇa jaḍeṣu samavasthitā

52. tu sā prāṇaspandāt kṣubhyantī iva iti anubhūyate
jaḍeṣu sattāmātrasvarūpeṇa samavasthitā

52. However, that [consciousness] is perceived as if agitated due to the vibration of the vital energy (prāṇa). It remains present in inert objects merely in the form of pure existence.

Words meanings summery:

• क्षुभ्यन्ती (kṣubhyantī) - trembling, agitated, stirring

• इव (iva) - as if, like, similar to

• तु (tu) - but, however, indeed

• सा (sā) - she, that (feminine nominative singular)

• प्राणस्पन्दात् (prāṇaspandāt) - from the vibration of vital energy (prāṇa)

• इति (iti) - thus, in this way, (marks direct speech or thought, or a reason)

• अनुभूयते (anubhūyate) - is experienced, is perceived

• सत्तामात्रस्वरूपेण (sattāmātrasvarūpeṇa) - by or in the form of mere existence, as the nature of pure being

• जडेषु (jaḍeṣu) - in inert things, in inanimate objects

• समवस्थिता (samavasthitā) - established, situated, abiding

Words meanings and morphology

क्षुभ्यन्ती (kṣubhyantī) - trembling, agitated, stirring

(adjective)

Nominative, feminine, singular of kṣubhyat

kṣubhyat - trembling, agitated, stirring

Present Active Participle

Derived from root kṣubh (class 4) + śyan + śatṛ. Feminine ending ī.

Root: kṣubh (class 4)

इव (iva) - as if, like, similar to

(indeclinable)

तु (tu) - but, however, indeed

(indeclinable)

सा (sā) - she, that (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, she, he, it

प्राणस्पन्दात् (prāṇaspandāt) - from the vibration of vital energy (prāṇa)

(noun)

Ablative, masculine, singular of prāṇaspanda

prāṇaspanda - vibration of vital energy, pulsation of breath

Compound type : tatpuruṣa (prāṇa+spanda)

• prāṇa – vital breath, life-force, vital energy (prāṇa)
  noun (masculine)
• spanda – vibration, pulsation, stir
  noun (masculine)

इति (iti) - thus, in this way, (marks direct speech or thought, or a reason)

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

सत्तामात्रस्वरूपेण (sattāmātrasvarūpeṇa) - by or in the form of mere existence, as the nature of pure being

(noun)

Instrumental, neuter, singular of sattāmātrasvarūpa

sattāmātrasvarūpa - the form or nature of mere existence/beingness

Compound type : tatpuruṣa (sattāmātra+svarūpa)

• sattāmātra – mere existence, pure being
  noun (neuter)
• svarūpa – one's own form, true nature, essential character
  noun (neuter)

जडेषु (jaḍeṣu) - in inert things, in inanimate objects

(adjective)

Locative, plural of jaḍa

jaḍa - inert, inanimate, dull, senseless

समवस्थिता (samavasthitā) - established, situated, abiding

(adjective)

Nominative, feminine, singular of samavasthita

samavasthita - well-situated, established, abiding, existing

Past Passive Participle

Derived from root sthā with upasargas sam- and ava-.

Prefixes: sam+ava

Root: sthā (class 1)