योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-39, verse-9

क्व किलातीतमनःषष्ठेन्द्रियवृत्ति ब्रह्मतत्त्वं क्व भङ्गुरेयं तज्जा पदार्थश्रीरिति वचनरचना ।
यदि चायमारम्भो ब्रह्मण आपतितस्तदनेन तत्सदृशेनैव भवितव्यम् ॥ ९ ॥

kva kilātītamanaḥṣaṣṭhendriyavṛtti brahmatattvaṃ kva bhaṅgureyaṃ tajjā padārthaśrīriti vacanaracanā ,
yadi cāyamārambho brahmaṇa āpatitastadanena tatsadṛśenaiva bhavitavyam 9

9. kva kila atītamanasṣaṣṭhendriyavṛtti brahmatattvam kva bhaṅgurā iyam tajjā padārthaśrīḥ iti vacanaracanā .
yadi ca ayam ārambhaḥ brahmaṇaḥ āpatitaḥ tat anena tatsadṛśena eva bhavitavyam

9. kila atītamanasṣaṣṭhendriyavṛtti brahmatattvam kva,
bhaṅgurā iyam tajjā padārthaśrīḥ kva iti vacanaracanā .
yadi ayam ārambhaḥ brahmaṇaḥ āpatitaḥ ca tat anena tatsadṛśena eva bhavitavyam

9. Where, indeed, is the reality of (brahman) that transcends the functions of the mind and senses, and where is this perishable abundance of objects (padārtha) born from that (brahman)? Such is the composition of your statement. Yet, if this creation (ārambha) has originated from (brahman), then it must certainly be similar to it.

Words meanings summery:

• क्व (kva) - where?

• किल (kila) - indeed, certainly (emphatic particle)

• अतीतमनस्षष्ठेन्द्रियवृत्ति (atītamanasṣaṣṭhendriyavṛtti) - transcending the functions of mind and senses

• ब्रह्मतत्त्वम् (brahmatattvam) - the reality/essence of (brahman)

• क्व (kva) - where?

• भङ्गुरा (bhaṅgurā) - perishable, fragile

• इयम् (iyam) - this (feminine)

• तज्जा (tajjā) - born from that (brahman) (born from that)

• पदार्थश्रीः (padārthaśrīḥ) - abundance/glory of objects

• इति (iti) - thus, so (introducing or concluding a quote/statement)

• वचनरचना (vacanaracanā) - composition of words, statement

• यदि (yadi) - if

• च (ca) - and, also

• अयम् (ayam) - this (masculine)

• आरम्भः (ārambhaḥ) - beginning, creation, enterprise

• ब्रह्मणः (brahmaṇaḥ) - from (brahman), of (brahman)

• आपतितः (āpatitaḥ) - originated, accrued, fallen

• तत् (tat) - then, in that case

• अनेन (anena) - by this

• तत्सदृशेन (tatsadṛśena) - by that which is similar to it, by that which resembles it

• एव (eva) - indeed, certainly, only

• भवितव्यम् (bhavitavyam) - must be, should be

Words meanings and morphology

क्व (kva) - where?

(indeclinable)

किल (kila) - indeed, certainly (emphatic particle)

(indeclinable)

अतीतमनस्षष्ठेन्द्रियवृत्ति (atītamanasṣaṣṭhendriyavṛtti) - transcending the functions of mind and senses

(adjective)

Nominative, neuter, singular of atītamanasṣaṣṭhendriyavṛtti

atītamanasṣaṣṭhendriyavṛtti - that which transcends the functions of mind and the six senses

Compound type : bahuvrihi (atīta+manas+ṣaṣṭha+indriya+vṛtti)

• atīta – transcended, passed beyond
  Past Passive Participle
  Past Passive Participle
  From root 'i' with prefix 'ati'
  Prefix: ati
  Root: i (class 2)
• manas – mind
  noun (neuter)
• ṣaṣṭha – sixth
  adjective
• indriya – sense organ
  noun (neuter)
• vṛtti – function, activity, mode of being
  noun (feminine)
  Root: vṛt (class 1)

ब्रह्मतत्त्वम् (brahmatattvam) - the reality/essence of (brahman)

(noun)

Nominative, neuter, singular of brahmatattva

brahmatattva - the reality of brahman, the essence of the Absolute

Compound type : tatpurusha (brahman+tattva)

• brahman – (brahman), the absolute reality, the ultimate principle
  noun (neuter)
• tattva – reality, essence, truth, principle
  noun (neuter)

क्व (kva) - where?

(indeclinable)

भङ्गुरा (bhaṅgurā) - perishable, fragile

(adjective)

Nominative, feminine, singular of bhaṅgura

bhaṅgura - perishable, fragile, brittle, easily broken

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

तज्जा (tajjā) - born from that (brahman) (born from that)

(adjective)

Nominative, feminine, singular of tajjā

tajjā - born from that, produced from that

Compound type : tatpurusha (tat+jā)

• tat – that, it
  pronoun (neuter)
• jā – born, produced
  adjective (feminine)
  From root 'jan'
  Root: jan (class 4)

पदार्थश्रीः (padārthaśrīḥ) - abundance/glory of objects

(noun)

Nominative, feminine, singular of padārthaśrī

padārthaśrī - glory or abundance of objects/categories of being

Compound type : tatpurusha (padārtha+śrī)

• padārtha – object, category of being, meaning of a word
  noun (masculine)
• śrī – glory, abundance, prosperity, beauty
  noun (feminine)

इति (iti) - thus, so (introducing or concluding a quote/statement)

(indeclinable)

वचनरचना (vacanaracanā) - composition of words, statement

(noun)

Nominative, feminine, singular of vacanaracanā

vacanaracanā - composition of words, phrasing, statement

Compound type : tatpurusha (vacana+racanā)

• vacana – word, speech, saying
  noun (neuter)
  Root: vac (class 2)
• racanā – arrangement, composition, creation
  noun (feminine)
  Root: rac (class 10)

यदि (yadi) - if

(indeclinable)

च (ca) - and, also

(indeclinable)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

आरम्भः (ārambhaḥ) - beginning, creation, enterprise

(noun)

Nominative, masculine, singular of ārambha

ārambha - beginning, commencement, undertaking, creation

Prefix: ā

Root: rabh (class 1)

ब्रह्मणः (brahmaṇaḥ) - from (brahman), of (brahman)

(noun)

Ablative, neuter, singular of brahman

brahman - (brahman), the Absolute reality, the ultimate principle

आपतितः (āpatitaḥ) - originated, accrued, fallen

(adjective)

Nominative, masculine, singular of āpatita

āpatita - fallen, descended, accrued, originated

Past Passive Participle

From root 'pat' with prefix 'ā'

Prefix: ā

Root: pat (class 1)

तत् (tat) - then, in that case

(indeclinable)

अनेन (anena) - by this

(pronoun)

Instrumental, neuter, singular of idam

idam - this, this one

तत्सदृशेन (tatsadṛśena) - by that which is similar to it, by that which resembles it

(adjective)

Instrumental, neuter, singular of tatsadṛśa

tatsadṛśa - similar to that, resembling that

Compound type : tatpurusha (tat+sadṛśa)

• tat – that, it
  pronoun (neuter)
• sadṛśa – similar, resembling, like
  adjective

एव (eva) - indeed, certainly, only

(indeclinable)

भवितव्यम् (bhavitavyam) - must be, should be

(gerundive)