योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-39, verse-5

तथा चिद्धनश्चित्तं चित्त्वाच्च सर्वाः शक्तीः कर्ममयीर्वासनामयीर्मनोमयीश्चिनोति दर्शयति विभर्ति जनयति क्षिपयति चेति ॥ ५ ॥ tathā ciddhanaścittaṃ cittvācca sarvāḥ śaktīḥ karmamayīrvāsanāmayīrmanomayīścinoti darśayati vibharti janayati kṣipayati ceti ।
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5 ।
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तथा चिद्धनश्चित्तं चित्त्वाच्च सर्वाः शक्तीः
कर्ममयीर्वासनामयीर्मनोमयीश्चिनोति दर्शयति विभर्ति जनयति क्षिपयति चेति ॥ ५ ॥

5. tathā citdhanaḥ cittam cittvāt ca
sarvāḥ śaktīḥ karmamayīḥ vāsanāmayīḥ
manomayīḥ cinoti darśayati
vibharti janayati kṣipayati ca iti

5. tathā citdhanaḥ cittam cittvāt ca
sarvāḥ karmamayīḥ vāsanāmayīḥ
manomayīḥ śaktīḥ cinoti darśayati
vibharti janayati kṣipayati ca iti

5. Similarly, the compact mass of consciousness (ciddhana), having perceived the mind, thereby gathers, displays, sustains, generates, and dissolves all powers (śakti) – those consisting of action (karma), those consisting of latent impressions (vāsanā), and those consisting of mind.

Words meanings summery:

• तथा (tathā) - thus, similarly, in that manner

• चित्धनः (citdhanaḥ) - mass of consciousness, pure consciousness

• चित्तम् (cittam) - mind, thought, intellect

• चित्त्वात् (cittvāt) - from having known/perceived, due to perception

• च (ca) - and, also

• सर्वाः (sarvāḥ) - all, every, entire

• शक्तीः (śaktīḥ) - divine powers or energies (śakti) (powers, energies, abilities)

• कर्ममयीः (karmamayīḥ) - powers related to action (karma) (consisting of action, related to action)

• वासनामयीः (vāsanāmayīḥ) - powers related to latent impressions (vāsanā) (consisting of latent impressions, related to predispositions)

• मनोमयीः (manomayīḥ) - consisting of mind, related to mind

• चिनोति (cinoti) - gathers, collects, heaps up

• दर्शयति (darśayati) - shows, displays, causes to see

• विभर्ति (vibharti) - sustains, supports, nourishes

• जनयति (janayati) - generates, produces, creates

• क्षिपयति (kṣipayati) - throws, casts, destroys, dissolves

• च (ca) - and, also

• इति (iti) - thus, so, (marks end of quotation or list)

Words meanings and morphology

तथा (tathā) - thus, similarly, in that manner

(indeclinable)

चित्धनः (citdhanaḥ) - mass of consciousness, pure consciousness

(noun)

Nominative, masculine, singular of citdhana

citdhana - mass of consciousness, pure consciousness, intellect-wealth

Compound type : tatpuruṣa (cit+dhana)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
• dhana – mass, collection, wealth, substance
  noun (neuter)

चित्तम् (cittam) - mind, thought, intellect

(noun)

Accusative, neuter, singular of citta

citta - mind, thought, intellect, heart

चित्त्वात् (cittvāt) - from having known/perceived, due to perception

(indeclinable)

Absolutive

Formed with suffix -tvā from root cit (to perceive, know), followed by an ablative ending (t).

Root: cit (class 1)

च (ca) - and, also

(indeclinable)

सर्वाः (sarvāḥ) - all, every, entire

(adjective)

Accusative, feminine, plural of sarva

sarva - all, every, whole, complete

शक्तीः (śaktīḥ) - divine powers or energies (śakti) (powers, energies, abilities)

(noun)

Accusative, feminine, plural of śakti

śakti - power, energy, capability, force

कर्ममयीः (karmamayīḥ) - powers related to action (karma) (consisting of action, related to action)

(adjective)

Accusative, feminine, plural of karmamayī

karmamayī - consisting of action, made of karma

Compound type : tatpuruṣa (karma+maya)

• karma – action, deed, ritual, fate
  noun (neuter)
• maya – consisting of, made of, full of
  suffix

वासनामयीः (vāsanāmayīḥ) - powers related to latent impressions (vāsanā) (consisting of latent impressions, related to predispositions)

(adjective)

Accusative, feminine, plural of vāsanāmayī

vāsanāmayī - consisting of latent impressions, made of vāsanā

Compound type : tatpuruṣa (vāsanā+maya)

• vāsanā – latent impression, mental trace, predisposition
  noun (feminine)
• maya – consisting of, made of, full of
  suffix

मनोमयीः (manomayīḥ) - consisting of mind, related to mind

(adjective)

Accusative, feminine, plural of manomayī

manomayī - consisting of mind, mental, made of mind

Compound type : tatpuruṣa (manas+maya)

• manas – mind, intellect, thought
  noun (neuter)
• maya – consisting of, made of, full of
  suffix

चिनोति (cinoti) - gathers, collects, heaps up

(verb)

3rd person , singular, active, present indicative (laṭ) of ci

Root: ci (class 5)

दर्शयति (darśayati) - shows, displays, causes to see

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

causative

Causative form of root dṛś (to see).

Root: dṛś (class 1)

विभर्ति (vibharti) - sustains, supports, nourishes

(verb)

3rd person , singular, active, present indicative (laṭ) of bhṛ

Prefix: vi

Root: bhṛ (class 3)

जनयति (janayati) - generates, produces, creates

(verb)

3rd person , singular, active, present indicative (laṭ) of jan

causative

Causative form of root jan (to be born).

Root: jan (class 4)

क्षिपयति (kṣipayati) - throws, casts, destroys, dissolves

(verb)

3rd person , singular, active, present indicative (laṭ) of kṣip

causative

Causative form of root kṣip (to throw).

Root: kṣip (class 6)

च (ca) - and, also

(indeclinable)

इति (iti) - thus, so, (marks end of quotation or list)

(indeclinable)