योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-39, verse-4

तच्च नान्यत् ।
यथा जलराशेर्जलाशय उल्लासप्रफुल्लासेन नानाकारतां दर्शयन्प्रकटतांगच्छति ॥ ४ ॥

tacca nānyat ,
yathā jalarāśerjalāśaya ullāsapraphullāsena nānākāratāṃ darśayanprakaṭatāṃgacchati 4

4. tat ca na anyat yathā jalarāśeḥ jalāśayaḥ
ullāsapraphullāsena nānākāratām darśayan prakaṭatām gacchati

4. tat ca na anyat yathā jalarāśeḥ jalāśayaḥ
ullāsapraphullāsena nānākāratām darśayan prakaṭatām gacchati

4. That (supreme reality) is not distinct from anything else. Just as a reservoir, originating from a vast body of water, manifests various forms with joyful exuberance, coming into perceptible existence.

Words meanings summery:

• तत् (tat) - that

• च (ca) - and, also

• न (na) - not, no

• अन्यत् (anyat) - other, different, another

• यथा (yathā) - just as, as, like

• जलराशेः (jalarāśeḥ) - from a body of water, from an ocean

• जलाशयः (jalāśayaḥ) - a reservoir, a lake, a body of water

• उल्लासप्रफुल्लासेन (ullāsapraphullāsena) - with joyful exuberance, with cheerful blossoming

• नानाकारताम् (nānākāratām) - various forms, diversity of shapes

• दर्शयन् (darśayan) - showing, displaying, manifesting

• प्रकटताम् (prakaṭatām) - manifestation, perceptibility, visibility

• गच्छति (gacchati) - goes, comes, proceeds, attains

Words meanings and morphology

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, different, another

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

यथा (yathā) - just as, as, like

(indeclinable)

जलराशेः (jalarāśeḥ) - from a body of water, from an ocean

(noun)

Ablative, masculine, singular of jalarāśi

jalarāśi - ocean, sea, reservoir

Compound type : tatpuruṣa (jala+rāśi)

• jala – water
  noun (neuter)
• rāśi – heap, mass, collection, quantity
  noun (masculine)

जलाशयः (jalāśayaḥ) - a reservoir, a lake, a body of water

(noun)

Nominative, masculine, singular of jalāśaya

jalāśaya - reservoir, lake, pond, expanse of water

Compound type : tatpuruṣa (jala+āśaya)

• jala – water
  noun (neuter)
• āśaya – receptacle, abode, container, intention
  noun (masculine)

उल्लासप्रफुल्लासेन (ullāsapraphullāsena) - with joyful exuberance, with cheerful blossoming

(noun)

Instrumental, masculine, singular of ullāsapraphullāsa

ullāsapraphullāsa - joyful blossoming, exuberant unfolding

Compound type : tatpuruṣa (ullāsa+praphullāsa)

• ullāsa – joy, delight, exuberance
  noun (masculine)
• praphullāsa – blossoming, unfolding, cheerfulness, full bloom
  noun (masculine)

नानाकारताम् (nānākāratām) - various forms, diversity of shapes

(noun)

Accusative, feminine, singular of nānākāratā

nānākāratā - diversity of forms, manifoldness of appearance

Derived from nānākāra (various forms) + tā (suffix for state/quality).

Compound type : tatpuruṣa (nānā+ākāratā)

• nānā – various, diverse, manifold
  indeclinable
• ākāratā – state of having a form, form-ness
  noun (feminine)
  Derived from ākāra (form) + tā (suffix for state/quality).

दर्शयन् (darśayan) - showing, displaying, manifesting

(adjective)

Nominative, masculine, singular of darśayat

darśayat - showing, displaying, causing to see

Present Active Participle

Present Active Participle of the causative stem of root dṛś (to see).

Root: dṛś (class 1)

प्रकटताम् (prakaṭatām) - manifestation, perceptibility, visibility

(noun)

Accusative, feminine, singular of prakaṭatā

prakaṭatā - manifestation, perceptibility, state of being visible

Derived from prakaṭa (manifest, visible) + tā (suffix for state/quality).

गच्छति (gacchati) - goes, comes, proceeds, attains

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

Root: gam (class 1)