योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-39, verse-2

श्रीवसिष्ठ उवाच ।
राजपुत्र ब्रह्मतत्त्वमेवेदमावर्तते यस्मात्सर्वशक्ति तत्तस्मात्सर्वाः शक्तयो ब्रह्मणि दृश्यन्ते ॥ २ ॥

śrīvasiṣṭha uvāca ,
rājaputra brahmatattvamevedamāvartate yasmātsarvaśakti tattasmātsarvāḥ śaktayo brahmaṇi dṛśyante 2

2. śrīvasiṣṭhaḥ uvāca rājaputra
brahmatattvam eva idam āvartate
yasmāt tat sarvaśakti tat tasmāt
sarvāḥ śaktayaḥ brahmaṇi dṛśyante

2. śrīvasiṣṭhaḥ uvāca rājaputra idam
brahmatattvam eva āvartate
yasmāt tat sarvaśakti tat tasmāt
sarvāḥ śaktayaḥ brahmaṇi dṛśyante

2. Śrī Vasiṣṭha said: O Prince, it is indeed this very essence of Brahman (brahman) that manifests itself. Since that [Brahman (brahman)] possesses all power (śakti), therefore all powers (śakti) are observed within Brahman (brahman).

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - said, spoke

• राजपुत्र (rājaputra) - O Prince

• ब्रह्मतत्त्वम् (brahmatattvam) - the principle of Brahman, the essence of Brahman

• एव (eva) - indeed, only, exactly, just

• इदम् (idam) - this, this one

• आवर्तते (āvartate) - revolves, exists, appears, manifests

• यस्मात् (yasmāt) - because, since, from which

• तत् (tat) - that

• सर्वशक्ति (sarvaśakti) - all-powerful, omnipotent

• तत् (tat) - that, therefore

• तस्मात् (tasmāt) - therefore, from that, for that reason

• सर्वाः (sarvāḥ) - all, every

• शक्तयः (śaktayaḥ) - powers, energies

• ब्रह्मणि (brahmaṇi) - in Brahman

• दृश्यन्ते (dṛśyante) - are seen, appear

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Śrī Vasiṣṭha (proper noun), a revered sage

Compound: `śrī` (auspicious) + `vasiṣṭha` (a sage's name).

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – auspiciousness, prosperity, glory, beauty, divine honorific
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (proper noun), best, most excellent
  proper noun (masculine)
  Root: vaś (class 2)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, 3rd person singular.

From root `vac`, perfect form `uvāca`.

Root: vac (class 2)

राजपुत्र (rājaputra) - O Prince

(noun)

Vocative, masculine, singular of rājaputra

rājaputra - son of a king, prince

Tatpurusha compound.

Compound type : tatpurusha (rājan+putra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• putra – son, child
  noun (masculine)

Note: Address to Rāma.

ब्रह्मतत्त्वम् (brahmatattvam) - the principle of Brahman, the essence of Brahman

(noun)

Nominative, neuter, singular of brahmatattva

brahmatattva - the reality/principle/essence of Brahman (brahman)

Tatpurusha compound.

Compound type : tatpurusha (brahman+tattva)

• brahman – Brahman (brahman), ultimate reality, sacred word
  noun (neuter)
  Root: bṛh (class 1)
• tattva – reality, truth, principle, essence
  noun (neuter)
  Root: tad

Note: Subject of `āvartate`.

एव (eva) - indeed, only, exactly, just

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Refers to `brahmatattvam`.

आवर्तते (āvartate) - revolves, exists, appears, manifests

(verb)

3rd person , singular, middle, present (laṭ) of āvṛt

Present tense, 3rd person singular.

From `ā` (prefix) + root `vṛt` (to turn, exist).

Prefix: ā

Root: vṛt (class 1)

Note: Subject is `brahmatattvam`.

यस्मात् (yasmāt) - because, since, from which

(indeclinable)

Ablative singular of `yat` (relative pronoun).

Note: Acts as a conjunction 'because'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun.

सर्वशक्ति (sarvaśakti) - all-powerful, omnipotent

(adjective)

Nominative, neuter, singular of sarvaśakti

sarvaśakti - all-powerful, omnipotent, having all power (śakti)

Bahuvrihi compound.

Compound type : bahuvrihi (sarva+śakti)

• sarva – all, every, whole
  pronoun (masculine)
• śakti – power (śakti), energy, faculty, strength
  noun (feminine)
  Derived from root `śak` (to be able).
  Root: śak (class 5)

Note: Predicative adjective for `tat`.

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun.

Note: Functions as part of the causal conjunction structure `yasmāt...tat tasmāt...`.

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Ablative singular of `tad` (demonstrative pronoun).

Note: Acts as a conjunction 'therefore'.

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with `śaktayaḥ`.

शक्तयः (śaktayaḥ) - powers, energies

(noun)

Nominative, feminine, plural of śakti

śakti - power (śakti), energy, faculty, strength, ability

Derived from root `śak` (to be able) + `kti` suffix.

Root: śak (class 5)

Note: Subject of `dṛśyante`.

ब्रह्मणि (brahmaṇi) - in Brahman

(noun)

Locative, neuter, singular of brahman

brahman - Brahman (brahman), the ultimate reality, supreme spirit, sacred word, Veda

Derived from root `bṛh` (to grow, expand).

Root: bṛh (class 1)

दृश्यन्ते (dṛśyante) - are seen, appear

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present tense, 3rd person plural.

From root `dṛś`, passive voice.

Root: dṛś (class 1)

Note: Subject is `śaktayaḥ`.