योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-39, verse-18

परं विकासमायाता नास्य तावदियं मतिः ।
किंचिन्निर्मलतां प्राप्ता प्रोह्यते चेह वस्तुनि ॥ १८ ॥

paraṃ vikāsamāyātā nāsya tāvadiyaṃ matiḥ ,
kiṃcinnirmalatāṃ prāptā prohyate ceha vastuni 18

18. param vikāsam āyātā na asya tāvat iyam matiḥ
kiñcit nirmalatām prāptā prohyate ca iha vastuni

18. asya iyam matiḥ tāvat param vikāsam na āyātā
kiñcit nirmalatām prāptā ca iha vastuni prohyate

18. His (Rāma's) understanding (mati) has not yet attained its ultimate development. It has indeed achieved some purity, but it is still being carried along in this particular subject (or reality).

Words meanings summery:

• परम् (param) - ultimate, highest (degree) (supreme, ultimate, highest; greatly, exceedingly)

• विकासम् (vikāsam) - development, expansion, blooming

• आयाता (āyātā) - attained, reached, arrived

• न (na) - not, no

• अस्य (asya) - of him (Rāma) (of this, of him)

• तावत् (tāvat) - as yet, up to this point (so much, so long, as yet)

• इयम् (iyam) - this

• मतिः (matiḥ) - understanding (mati) (intellect, understanding, thought)

• किञ्चित् (kiñcit) - a certain (degree), somewhat (a little, somewhat, anything)

• निर्मलताम् (nirmalatām) - purity, cleanliness

• प्राप्ता (prāptā) - attained, gained, reached

• प्रोह्यते (prohyate) - is carried along, is borne away

• च (ca) - and, also

• इह (iha) - in this matter/reality (here, in this world, in this case)

• वस्तुनि (vastuni) - in this particular subject/reality (in the thing, in the object, in the reality)

Words meanings and morphology

परम् (param) - ultimate, highest (degree) (supreme, ultimate, highest; greatly, exceedingly)

(adjective)

Accusative, neuter, singular of para

para - other, opposite, supreme, highest, ultimate

Note: Functions as an adverb 'to the highest degree' with 'vikāsam'.

विकासम् (vikāsam) - development, expansion, blooming

(noun)

Accusative, masculine, singular of vikāsa

vikāsa - unfolding, development, expansion, blooming

From root kāś (to shine, appear) with prefix vi.

Prefix: vi

Root: kāś (class 1)

आयाता (āyātā) - attained, reached, arrived

(adjective)

Nominative, feminine, singular of āyāta

āyāta - come, arrived, attained

Past Passive Participle

From root i (to go) with prefix ā.

Prefix: ā

Root: i (class 2)

न (na) - not, no

(indeclinable)

Negative particle.

अस्य (asya) - of him (Rāma) (of this, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

तावत् (tāvat) - as yet, up to this point (so much, so long, as yet)

(indeclinable)

Adverbial use of quantitative pronoun.

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Agrees with 'matiḥ'.

मतिः (matiḥ) - understanding (mati) (intellect, understanding, thought)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intelligence, understanding, opinion

From root man (to think) + ti suffix.

Root: man (class 4)

किञ्चित् (kiñcit) - a certain (degree), somewhat (a little, somewhat, anything)

(indeclinable)

Compound of kim (what) and cit (particle of indefiniteness).

Compound type : indeclinable compound (kim+cit)

• kim – what, which, why
  pronoun (neuter)
• cit – a particle implying indefiniteness, 'some, any'
  indeclinable

Note: Adverbial usage.

निर्मलताम् (nirmalatām) - purity, cleanliness

(noun)

Accusative, feminine, singular of nirmalatā

nirmalatā - purity, spotlessness, clearness

Abstract noun formed from nirmala (pure) + tā.

प्राप्ता (prāptā) - attained, gained, reached

(adjective)

Nominative, feminine, singular of prāpta

prāpta - obtained, acquired, reached, attained

Past Passive Participle

From root āp (to obtain) with prefix pra.

Prefix: pra

Root: āp (class 5)

प्रोह्यते (prohyate) - is carried along, is borne away

(verb)

3rd person , singular, passive, present (laṭ) of prohyate

Present tense, third person singular, passive voice

From root vah (to carry) with prefix pra; passive voice ending -yate.

Prefix: pra

Root: vah (class 1)

च (ca) - and, also

(indeclinable)

Conjunctive particle.

इह (iha) - in this matter/reality (here, in this world, in this case)

(indeclinable)

Locative particle related to 'idam'.

वस्तुनि (vastuni) - in this particular subject/reality (in the thing, in the object, in the reality)

(noun)

Locative, neuter, singular of vastu

vastu - thing, object, substance, reality, subject matter

Root: vas (class 2)