योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-39, verse-14

ब्रह्मैवेदं स्थितं नाम मलमस्तीह नानघ ।
तरङ्गौघगणैरम्भः सिन्धौ स्फुरति नो रजः ॥ १४ ॥

brahmaivedaṃ sthitaṃ nāma malamastīha nānagha ,
taraṅgaughagaṇairambhaḥ sindhau sphurati no rajaḥ 14

14. brahma eva idam sthitam nāma na malam asti iha anagha
taraṅga ogha gaṇaiḥ ambhaḥ sindhau sphurati na u rajaḥ

14. anagha! idam brahma eva sthitam nāma.
iha malam na asti.
sindhau ambhaḥ taraṅga ogha gaṇaiḥ sphurati,
u rajaḥ na.

14. This [reality] is indeed Brahman (brahman) in its true state; there is no blemish (mala) here, O sinless one (anagha)! Just as water in the ocean manifests with multitudes of waves, but no dust (rajas) appears there.

Words meanings summery:

• ब्रह्म (brahma) - Brahman (brahman), the Absolute, the ultimate reality

• एव (eva) - indeed, only, certainly

• इदम् (idam) - this

• स्थितम् (sthitam) - situated, existing, standing

• नाम (nāma) - indeed, by name, truly

• न (na) - not, no

• मलम् (malam) - blemish, impurity, dirt

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world

• अनघ (anagha) - O sinless one, O blameless one

• तरङ्ग (taraṅga) - wave

• ओघ (ogha) - flood, multitude, stream

• गणैः (gaṇaiḥ) - by multitudes, by groups

• अम्भः (ambhaḥ) - water

• सिन्धौ (sindhau) - in the ocean, in the river

• स्फुरति (sphurati) - appears, trembles, flashes

• न (na) - not

• उ (u) - indeed, certainly (particle)

• रजः (rajaḥ) - dust, dirt, impurity

Words meanings and morphology

ब्रह्म (brahma) - Brahman (brahman), the Absolute, the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (brahman), the Absolute, the ultimate reality, sacred power, universal spirit

एव (eva) - indeed, only, certainly

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

स्थितम् (sthitam) - situated, existing, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm, established

Past Passive Participle

Derived from root 'sthā'.

Root: sthā (class 1)

नाम (nāma) - indeed, by name, truly

(indeclinable)

न (na) - not, no

(indeclinable)

मलम् (malam) - blemish, impurity, dirt

(noun)

Nominative, neuter, singular of mala

mala - dirt, impurity, blemish, stain

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active

Present 3rd person singular active of root 'as'.

Root: as (class 2)

इह (iha) - here, in this world

(indeclinable)

अनघ (anagha) - O sinless one, O blameless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, blameless, pure

Compound type : bahuvrīhi (a+agha)

• a – not, un-
  prefix/indeclinable
• agha – sin, evil, distress
  noun (neuter)

तरङ्ग (taraṅga) - wave

(noun)

Nominative, masculine, singular of taraṅga

taraṅga - wave, billow

Note: First part of the compound 'taraṅgaughagaṇaiḥ'.

ओघ (ogha) - flood, multitude, stream

(noun)

Nominative, masculine, singular of ogha

ogha - flood, stream, multitude, heap

Note: Middle part of the compound 'taraṅgaughagaṇaiḥ'.

गणैः (gaṇaiḥ) - by multitudes, by groups

(noun)

Instrumental, masculine, plural of gaṇa

gaṇa - multitude, group, host, troop

Note: Last part of the compound 'taraṅgaughagaṇaiḥ'.

अम्भः (ambhaḥ) - water

(noun)

Nominative, neuter, singular of ambhas

ambhas - water

सिन्धौ (sindhau) - in the ocean, in the river

(noun)

Locative, masculine, singular of sindhu

sindhu - ocean, river, sea

स्फुरति (sphurati) - appears, trembles, flashes

(verb)

3rd person , singular, active, present (laṭ) of sphur

Present active

Present 3rd person singular active of root 'sphur'.

Root: sphur (class 6)

न (na) - not

(indeclinable)

उ (u) - indeed, certainly (particle)

(indeclinable)

रजः (rajaḥ) - dust, dirt, impurity

(noun)

Nominative, neuter, singular of rajas

rajas - dust, dirt, impurity, passion, Rajas (guṇa)