योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-39, verse-13

अथैतद्व्यतिरिक्तं चिदात्मनस्तन्निष्कलङ्कस्य परमेश्वरस्य
येयं कलङ्कापत्तिरित्याकर्ण्य भगवान् ब्रह्मर्षिरुवाच ॥ १३ ॥

athaitadvyatiriktaṃ cidātmanastanniṣkalaṅkasya parameśvarasya
yeyaṃ kalaṅkāpattirityākarṇya bhagavān brahmarṣiruvāca 13

13. atha etat vyatiriktam cit ātmanaḥ
tat niṣkalaṅkasya parameśvarasya
yā iyam kalaṅka āpattiḥ iti
ākarṇya bhagavān brahmarṣiḥ uvāca

13. atha bhagavān brahmarṣiḥ etat
vyatiriktam cit ātmanaḥ tat
niṣkalaṅkasya parameśvarasya yā iyam
kalaṅka āpattiḥ iti ākarṇya uvāca

13. Now, having heard [the argument] that, apart from this [changeless reality], the conscious self (ātman) and the stainless supreme Lord (parameśvara) are subject to blemish (kalaṅkāpatti), the venerable sage (brahmarṣi) spoke.

Words meanings summery:

• अथ (atha) - now, then, moreover

• एतत् (etat) - this

• व्यतिरिक्तम् (vyatiriktam) - apart from, excluded, different from

• चित् (cit) - consciousness, pure intelligence

• आत्मनः (ātmanaḥ) - of the self (ātman), of the soul

• तत् (tat) - that

• निष्कलङ्कस्य (niṣkalaṅkasya) - of the stainless, of the unblemished

• परमेश्वरस्य (parameśvarasya) - of the supreme Lord (parameśvara)

• या (yā) - which

• इयम् (iyam) - this

• कलङ्क (kalaṅka) - blemish, stain, impurity

• आपत्तिः (āpattiḥ) - attainment, occurrence, misfortune

• इति (iti) - thus, so, to this effect

• आकर्ण्य (ākarṇya) - having heard

• भगवान् (bhagavān) - venerable, divine, illustrious

• ब्रह्मर्षिः (brahmarṣiḥ) - brahmin sage, a sage of the highest class

• उवाच (uvāca) - said, spoke

Words meanings and morphology

अथ (atha) - now, then, moreover

(indeclinable)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this

व्यतिरिक्तम् (vyatiriktam) - apart from, excluded, different from

(adjective)

Nominative, neuter, singular of vyatirikta

vyatirikta - separate, distinct, excluded, apart from

Past Passive Participle

Derived from root 'ric' with prefixes 'vi' and 'ati'.

Prefixes: vi+ati

Root: ric (class 7)

Note: Used adverbially to mean 'apart from this'.

चित् (cit) - consciousness, pure intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, perception

Note: Used here as the first part of a descriptive compound 'cit-ātman'.

आत्मनः (ātmanaḥ) - of the self (ātman), of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Functions as a demonstrative pronoun, referring to the 'ātman' and 'parameśvara'.

निष्कलङ्कस्य (niṣkalaṅkasya) - of the stainless, of the unblemished

(adjective)

Genitive, masculine, singular of niṣkalaṅka

niṣkalaṅka - stainless, spotless, unblemished

Compound type : bahuvrīhi (nis+kalaṅka)

• nis – without, out of
  prefix/indeclinable
• kalaṅka – blemish, stain, impurity
  noun (masculine/neuter)

Note: Agrees with 'parameśvarasya'.

परमेश्वरस्य (parameśvarasya) - of the supreme Lord (parameśvara)

(noun)

Genitive, masculine, singular of parameśvara

parameśvara - supreme Lord (parameśvara), supreme ruler

Compound type : karmadhāraya (parama+īśvara)

• parama – supreme, highest, ultimate
  adjective (masculine/neuter)
• īśvara – lord, master, ruler, god
  noun (masculine)
  From root 'īś' (to rule, possess) + 'vara' suffix.
  Root: īś (class 2)

या (yā) - which

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

कलङ्क (kalaṅka) - blemish, stain, impurity

(noun)

Nominative, masculine/neuter, singular of kalaṅka

kalaṅka - blemish, stain, impurity, defilement

Note: First part of the compound 'kalaṅkāpattiḥ'.

आपत्तिः (āpattiḥ) - attainment, occurrence, misfortune

(noun)

Nominative, feminine, singular of āpatti

āpatti - occurrence, falling into, attaining, misfortune, calamity

Derived from root 'pad' with prefix 'ā'.

Prefix: ā

Root: pad (class 4)

इति (iti) - thus, so, to this effect

(indeclinable)

आकर्ण्य (ākarṇya) - having heard

(indeclinable)

Absolutive (gerund)

Derived from root 'karṇ' (or 'śru' in causative) with prefix 'ā'.

Prefix: ā

Root: karṇ (class 10)

भगवान् (bhagavān) - venerable, divine, illustrious

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - venerable, divine, illustrious, glorious

ब्रह्मर्षिः (brahmarṣiḥ) - brahmin sage, a sage of the highest class

(noun)

Nominative, masculine, singular of brahmarṣi

brahmarṣi - a brahmin sage, a sage of the highest class

Compound type : karmadhāraya (brahman+ṛṣi)

• brahman – priestly power, sacred knowledge, the Absolute (brahman)
  noun (neuter)
• ṛṣi – sage, seer
  noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect active

Perfect 3rd person singular active of root 'vac'.

Root: vac (class 2)