योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-39, verse-47

जायते नैव तद्वस्तु नात्मभूतं यदात्मनः ।
जायते चैव तद्वस्तु स्वात्मभूतं यदात्मनः ॥ ४७ ॥

jāyate naiva tadvastu nātmabhūtaṃ yadātmanaḥ ,
jāyate caiva tadvastu svātmabhūtaṃ yadātmanaḥ 47

47. jāyate na eva tat vastu na ātmabhūtam yat ātmanaḥ
jāyate ca eva tat vastu svātambhūtam yat ātmanaḥ

47. yat vastu ātmanaḥ na ātmabhūtam,
tat na eva jāyate.
ca eva yat vastu ātmanaḥ sva-ātmabhūtam,
tat jāyate.

47. That thing which is not the intrinsic nature (ātman) of the self never comes into being. And that thing which is the very intrinsic nature (ātman) of one's own self certainly comes into being.

Words meanings summery:

• जायते (jāyate) - is born, arises, comes into being

• न (na) - not, no

• एव (eva) - indeed, certainly, only, merely

• तत् (tat) - that, it

• वस्तु (vastu) - thing, object, substance, reality

• न (na) - not, no

• आत्मभूतम् (ātmabhūtam) - the intrinsic nature (ātman) of the self (born from the self, inherent in the self, of the nature of the self)

• यत् (yat) - which, what, that (relative pronoun)

• आत्मनः (ātmanaḥ) - of the self (ātman)

• जायते (jāyate) - is born, arises, comes into being

• च (ca) - and, also

• एव (eva) - indeed, certainly, only, merely

• तत् (tat) - that, it

• वस्तु (vastu) - thing, object, substance, reality

• स्वातम्भूतम् (svātambhūtam) - the very intrinsic nature (ātman) of one's own self (inherent in one's own self, one's intrinsic nature, self-existent)

• यत् (yat) - which, what, that (relative pronoun)

• आत्मनः (ātmanaḥ) - of the self (ātman)

Words meanings and morphology

जायते (jāyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root jan, present tense, 3rd person singular, middle voice (ātmanepada)

Root: jan (class 4)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly, only, merely

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Neuter nominative/accusative singular of 'tad'

वस्तु (vastu) - thing, object, substance, reality

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, substance, reality, matter

न (na) - not, no

(indeclinable)

आत्मभूतम् (ātmabhūtam) - the intrinsic nature (ātman) of the self (born from the self, inherent in the self, of the nature of the self)

(adjective)

Nominative, neuter, singular of ātmabhūta

ātmabhūta - born from the self, inherent in the self, of the nature of the self

Tatpuruṣa compound of ātman and bhūta

Compound type : tatpuruṣa (ātman+bhūta)

• ātman – self, soul, spirit, essence
  noun (masculine)
• bhūta – become, been, existing, being
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root bhū (to be)
  Root: bhū (class 1)

Note: Modified by 'na'.

यत् (yat) - which, what, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Neuter nominative/accusative singular of 'yad'

Note: Relative pronoun for 'vastu'.

आत्मनः (ātmanaḥ) - of the self (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Refers to the universal or individual self.

जायते (jāyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root jan, present tense, 3rd person singular, middle voice (ātmanepada)

Root: jan (class 4)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only, merely

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Neuter nominative/accusative singular of 'tad'

वस्तु (vastu) - thing, object, substance, reality

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, substance, reality, matter

स्वातम्भूतम् (svātambhūtam) - the very intrinsic nature (ātman) of one's own self (inherent in one's own self, one's intrinsic nature, self-existent)

(adjective)

Nominative, neuter, singular of svātmabhūta

svātmabhūta - inherent in one's own self, one's intrinsic nature, self-existent

Compound of sva, ātman, and bhūta

Compound type : tatpuruṣa (sva+ātman+bhūta)

• sva – one's own, self, private
  pronoun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)
• bhūta – become, been, existing, being
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root bhū (to be)
  Root: bhū (class 1)

यत् (yat) - which, what, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Neuter nominative/accusative singular of 'yad'

Note: Relative pronoun for 'vastu'.

आत्मनः (ātmanaḥ) - of the self (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Refers to the universal or individual self.