योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-39, verse-15

द्वितीया कल्पनैवेह न रघूद्वह विद्यते ।
ब्रह्ममात्रादृते वह्नावौष्ण्यमात्रादृते यथा ॥ १५ ॥

dvitīyā kalpanaiveha na raghūdvaha vidyate ,
brahmamātrādṛte vahnāvauṣṇyamātrādṛte yathā 15

15. dvitīyā kalpanā eva iha na raghūdvaha vidyate
brahmamātrāt ṛte vahnau auṣṇyamātrāt ṛte yathā

15. raghūdvaha! iha dvitīyā kalpanā eva na vidyate.
brahmamātrāt ṛte,
yathā vahnau auṣṇyamātrāt ṛte (na vidyate).

15. Here (iha), O upholder of Raghu's line (raghūdvaha), a second conception (kalpanā) indeed does not exist, apart from Brahman (brahman) alone; just as in fire, there is nothing apart from heat alone.

Words meanings summery:

• द्वितीया (dvitīyā) - second

• कल्पना (kalpanā) - conception, imagination, creation, notion

• एव (eva) - indeed, only, certainly

• इह (iha) - here, in this world

• न (na) - not, no

• रघूद्वह (raghūdvaha) - O Rama (O upholder of Raghu's line (epithet for Rama))

• विद्यते (vidyate) - exists, is found

• ब्रह्ममात्रात् (brahmamātrāt) - from Brahman (brahman) alone, only Brahman

• ऋते (ṛte) - apart from, without, except

• वह्नौ (vahnau) - in fire

• औष्ण्यमात्रात् (auṣṇyamātrāt) - from heat alone, only heat

• ऋते (ṛte) - apart from, without, except

• यथा (yathā) - just as, as, in which way

Words meanings and morphology

द्वितीया (dvitīyā) - second

(adjective)

Nominative, feminine, singular of dvitīya

dvitīya - second, secondary

कल्पना (kalpanā) - conception, imagination, creation, notion

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - conception, imagination, creation, fancy, notion

Derived from root 'kḷp'.

Root: kḷp (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

न (na) - not, no

(indeclinable)

रघूद्वह (raghūdvaha) - O Rama (O upholder of Raghu's line (epithet for Rama))

(proper noun)

Vocative, masculine, singular of raghūdvaha

raghūdvaha - upholder/descendant of Raghu's line, a title of Rama

Compound type : tatpuruṣa (raghu+udvaha)

• raghu – name of a king, an ancestor of Rama
  proper noun (masculine)
• udvaha – bearing, carrying, causing, descendant
  noun/adjective (masculine)
  Derived from root 'vah' with prefix 'ut'.
  Prefix: ut
  Root: vah (class 1)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present middle

Present 3rd person singular middle of root 'vid' (class 4, 'to be').

Root: vid (class 4)

ब्रह्ममात्रात् (brahmamātrāt) - from Brahman (brahman) alone, only Brahman

(noun)

Ablative, neuter, singular of brahmamātra

brahmamātra - merely Brahman, only Brahman (brahman)

Compound type : karmadhāraya (brahman+mātra)

• brahman – Brahman (brahman), the Absolute, the ultimate reality
  noun (neuter)
• mātra – mere, only, just
  adjective/indeclinable (neuter)

ऋते (ṛte) - apart from, without, except

(indeclinable)

वह्नौ (vahnau) - in fire

(noun)

Locative, masculine, singular of vahni

vahni - fire, Agni

औष्ण्यमात्रात् (auṣṇyamātrāt) - from heat alone, only heat

(noun)

Ablative, neuter, singular of auṣṇyamātra

auṣṇyamātra - merely heat, only heat

Compound type : karmadhāraya (auṣṇya+mātra)

• auṣṇya – heat, warmth
  noun (neuter)
• mātra – mere, only, just
  adjective/indeclinable (neuter)

ऋते (ṛte) - apart from, without, except

(indeclinable)

यथा (yathā) - just as, as, in which way

(indeclinable)