योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-39, verse-7

लोकात्परादुपायान्ति तस्मिश्चित्त्वाद्विशन्त्यलम् ।
तन्मया एव सततं तरङ्गा इव सागरे ॥ ७ ॥

lokātparādupāyānti tasmiścittvādviśantyalam ,
tanmayā eva satataṃ taraṅgā iva sāgare 7

7. lokāt parāt upāyānti tasmin cittvāt viśanti
alam tatmayāḥ eva satatam taraṅgāḥ iva sāgare

7. taraṅgāḥ iva sāgare satatam tatmayāḥ eva lokāt
parāt upāyānti tasmin cittvāt alam viśanti

7. They (all phenomena) emerge from the supreme realm and fully merge into that consciousness (cit). Indeed, they are continuously composed of that (reality), just like waves in an ocean.

Words meanings summery:

• लोकात् (lokāt) - from the world, from the realm

• परात् (parāt) - from the supreme, from the other, from beyond

• उपायान्ति (upāyānti) - they approach, they come forth, they attain

• तस्मिन् (tasmin) - in that, into that

• चित्त्वात् (cittvāt) - from that consciousness (cit) (from consciousness, from the state of consciousness)

• विशन्ति (viśanti) - they enter, they penetrate

• अलम् (alam) - sufficiently, completely, fully, enough

• तत्मयाः (tatmayāḥ) - composed of that, consisting of that

• एव (eva) - indeed, only, truly

• सततम् (satatam) - continuously, always, constantly

• तरङ्गाः (taraṅgāḥ) - waves

• इव (iva) - like, as if, similar to

• सागरे (sāgare) - in the ocean, in the sea

Words meanings and morphology

लोकात् (lokāt) - from the world, from the realm

(noun)

Ablative, masculine, singular of loka

loka - world, realm, people, space

परात् (parāt) - from the supreme, from the other, from beyond

(adjective)

Ablative, masculine, singular of para

para - supreme, highest, other, distant, excellent

उपायान्ति (upāyānti) - they approach, they come forth, they attain

(verb)

3rd person , plural, active, present indicative (laṭ) of i

Prefixes: upa+ā

Root: i (class 2)

तस्मिन् (tasmin) - in that, into that

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

चित्त्वात् (cittvāt) - from that consciousness (cit) (from consciousness, from the state of consciousness)

(noun)

Ablative, neuter, singular of cittva

cittva - consciousness-ness, state of consciousness

Formed by suffix tva (abstract noun suffix) from cit (consciousness).

विशन्ति (viśanti) - they enter, they penetrate

(verb)

3rd person , plural, active, present indicative (laṭ) of viś

Root: viś (class 6)

अलम् (alam) - sufficiently, completely, fully, enough

(indeclinable)

तत्मयाः (tatmayāḥ) - composed of that, consisting of that

(adjective)

Nominative, masculine, plural of tatmaya

tatmaya - consisting of that, identical with that, absorbed in that

Compound type : tatpuruṣa (tat+maya)

• tat – that
  pronoun (neuter)
• maya – consisting of, made of, full of
  suffix

एव (eva) - indeed, only, truly

(indeclinable)

सततम् (satatam) - continuously, always, constantly

(indeclinable)

Used adverbially as an accusative singular neuter.

तरङ्गाः (taraṅgāḥ) - waves

(noun)

Nominative, masculine, plural of taraṅga

taraṅga - wave, billow, movement, surge

इव (iva) - like, as if, similar to

(indeclinable)

सागरे (sāgare) - in the ocean, in the sea

(noun)

Locative, masculine, singular of sāgara

sāgara - ocean, sea