योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-39, verse-19

यो व्युत्पन्नमनास्तस्य ज्ञातज्ञेयस्य धीमतः ।
मोक्षोपायगिरां पारं प्रयातस्य विवेकतः ॥ १९ ॥

yo vyutpannamanāstasya jñātajñeyasya dhīmataḥ ,
mokṣopāyagirāṃ pāraṃ prayātasya vivekataḥ 19

19. yaḥ vyutpannamanaḥ tasya jñātajñeyasya dhīmataḥ
mokṣopāyagirām pāram prayātasya vivekataḥ

19. yaḥ vyutpannamanaḥ jñātajñeyasya dhīmataḥ
vivekataḥ mokṣopāyagirām pāram prayātasya tasya

19. For one whose mind (manas) is discerning, who is wise (dhīmat), who has known what is to be known, and who, through discrimination (viveka), has reached the culmination (pāra) of the words concerning the means to final liberation (mokṣa)— (for such a one... the following applies, implied in the next verse).

Words meanings summery:

• यः (yaḥ) - who, which

• व्युत्पन्नमनः (vyutpannamanaḥ) - whose mind is well-developed/discerning

• तस्य (tasya) - of him

• ज्ञातज्ञेयस्य (jñātajñeyasya) - of him who has known what is to be known

• धीमतः (dhīmataḥ) - of the wise, intelligent one

• मोक्षोपायगिराम् (mokṣopāyagirām) - of the words (teaching) regarding the means to final liberation (mokṣa) (of the words concerning the means to liberation)

• पारम् (pāram) - the culmination, the other shore (of understanding) (end, furthest shore, culmination)

• प्रयातस्य (prayātasya) - of him who has attained (the culmination) (of him who has gone, of him who has reached)

• विवेकतः (vivekataḥ) - through discrimination, by discernment

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Starts a relative clause.

व्युत्पन्नमनः (vyutpannamanaḥ) - whose mind is well-developed/discerning

(adjective)

Nominative, masculine, singular of vyutpannamanaḥ

vyutpannamānas - one whose mind is well-trained, discerning, intelligent

Compound type : bahuvrīhi (vyutpanna+manas)

• vyutpanna – developed, produced, accomplished, discerning
  adjective (masculine)
  Past Passive Participle
  From root pad (to go) with prefixes vi and ut.
  Prefixes: vi+ut
  Root: pad (class 4)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Agrees with 'yaḥ'.

तस्य (tasya) - of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, it

ज्ञातज्ञेयस्य (jñātajñeyasya) - of him who has known what is to be known

(adjective)

Genitive, masculine, singular of jñātajñeya

jñātajñeya - one who has known the knowable

Compound type : bahuvrīhi (jñāta+jñeya)

• jñāta – known, understood
  adjective (masculine)
  Past Passive Participle
  From root jñā (to know).
  Root: jñā (class 9)
• jñeya – to be known, knowable
  adjective (neuter)
  Gerundive (future passive participle)
  From root jñā (to know).
  Root: jñā (class 9)

Note: Agrees with 'tasya'.

धीमतः (dhīmataḥ) - of the wise, intelligent one

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - wise, intelligent, thoughtful

Formed from dhī (intellect) with matup suffix (possessive).

Note: Agrees with 'tasya'.

मोक्षोपायगिराम् (mokṣopāyagirām) - of the words (teaching) regarding the means to final liberation (mokṣa) (of the words concerning the means to liberation)

(noun)

Genitive, feminine, plural of mokṣopāyagir

mokṣopāyagir - words (or teachings) about the means to liberation

Compound type : tatpuruṣa (mokṣopāya+gir)

• mokṣopāya – means to liberation, path to salvation
  noun (masculine)
• gir – word, speech, voice, utterance
  noun (feminine)
  Root: gṛ (class 6)

पारम् (pāram) - the culmination, the other shore (of understanding) (end, furthest shore, culmination)

(noun)

Accusative, neuter, singular of pāra

pāra - the other side, opposite bank, end, limit, conclusion, attainment

From root pṛ (to cross, carry over).

Root: pṛ (class 3)

प्रयातस्य (prayātasya) - of him who has attained (the culmination) (of him who has gone, of him who has reached)

(adjective)

Genitive, masculine, singular of prayāta

prayāta - gone forth, departed, advanced, attained

Past Passive Participle

From root yā (to go) with prefix pra.

Prefix: pra

Root: yā (class 2)

विवेकतः (vivekataḥ) - through discrimination, by discernment

(indeclinable)

From root vic (to separate, discern) with prefix vi; -tas suffix (ablative/instrumental meaning).

Prefix: vi

Root: vic (class 7)