योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-39, verse-22

परां दृष्टिं प्रयातस्य भोगेच्छा नाभिजायते ।
सर्वं ब्रह्मेति सिद्धान्तः काले नामास्य युज्यते ॥ २२ ॥

parāṃ dṛṣṭiṃ prayātasya bhogecchā nābhijāyate ,
sarvaṃ brahmeti siddhāntaḥ kāle nāmāsya yujyate 22

22. parām dṛṣṭim prayātasya bhogecchā na abhijāyate
sarvam brahma iti siddhāntaḥ kāle nāma asya yujyate

22. parām dṛṣṭim prayātasya bhogecchā na abhijāyate.
sarvam brahma iti siddhāntaḥ asya kāle nāma yujyate.

22. For one who has attained the supreme vision, the desire for enjoyment does not arise. The doctrine, 'All is brahman (brahman)', is indeed rightly applied to him in due course.

Words meanings summery:

• पराम् (parām) - supreme, highest, ultimate

• दृष्टिम् (dṛṣṭim) - vision, insight, view

• प्रयातस्य (prayātasya) - of one who has attained/reached/gone

• भोगेच्छा (bhogecchā) - desire for enjoyment

• न (na) - not, no

• अभिजायते (abhijāyate) - arises, is born, appears

• सर्वम् (sarvam) - all, whole, entire

• ब्रह्म (brahma) - brahman, the ultimate reality

• इति (iti) - thus, so (indicating a quote or explanation)

• सिद्धान्तः (siddhāntaḥ) - doctrine, established truth, conclusion

• काले (kāle) - in time, at the proper time

• नाम (nāma) - indeed, by name, rightly, certainly

• अस्य (asya) - of him, to him, its

• युज्यते (yujyate) - is applied, is joined, is fit, is proper

Words meanings and morphology

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other, distant

दृष्टिम् (dṛṣṭim) - vision, insight, view

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - vision, sight, insight, view, perception

Root: dṛś (class 1)

प्रयातस्य (prayātasya) - of one who has attained/reached/gone

(adjective)

Genitive, masculine, singular of prayāta

prayāta - gone forth, departed, attained, reached

Past Passive Participle

Derived from root 'yā' with prefix 'pra'

Prefix: pra

Root: yā (class 2)

भोगेच्छा (bhogecchā) - desire for enjoyment

(noun)

Nominative, feminine, singular of bhogecchā

bhogecchā - desire for enjoyment

Compound type : tatpuruṣa (bhoga+icchā)

• bhoga – enjoyment, experience, pleasure
  noun (masculine)
  Root: bhuj (class 7)
• icchā – desire, wish, longing
  noun (feminine)
  Root: iṣ (class 6)

न (na) - not, no

(indeclinable)

अभिजायते (abhijāyate) - arises, is born, appears

(verb)

3rd person , singular, middle, present (laṭ) of jan

Prefix: abhi

Root: jan (class 4)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

ब्रह्म (brahma) - brahman, the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the Supreme Being

Root: bṛh (class 1)

इति (iti) - thus, so (indicating a quote or explanation)

(indeclinable)

सिद्धान्तः (siddhāntaḥ) - doctrine, established truth, conclusion

(noun)

Nominative, masculine, singular of siddhānta

siddhānta - established conclusion, doctrine, tenet, dogma

Prefixes: sidh+ā

Root: sidh (class 4)

काले (kāle) - in time, at the proper time

(noun)

Locative, masculine, singular of kāla

kāla - time, season, proper time, destiny

नाम (nāma) - indeed, by name, rightly, certainly

(indeclinable)

अस्य (asya) - of him, to him, its

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

युज्यते (yujyate) - is applied, is joined, is fit, is proper

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Root: yuj (class 7)