योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-39, verse-48
कथं तज्जायते तस्मात्स्वात्मभूतं
यदात्मनः ॥ ४८ ॥
यदात्मनः ॥ ४८ ॥
kathaṃ tajjāyate
tasmātsvātmabhūtaṃ yadātmanaḥ 48
tasmātsvātmabhūtaṃ yadātmanaḥ 48
48.
kathaṃ tat jāyate tasmāt
svātma-bhūtaṃ yat ātmanaḥ
svātma-bhūtaṃ yat ātmanaḥ
48.
tat yat ātmanaḥ svātma-bhūtaṃ
tasmāt kathaṃ jāyate
tasmāt kathaṃ jāyate
48. How does that which is intrinsic to the self (ātman) arise from it (the self)?
48. כיצד אם כן נולד ממנו דבר שהוא עצמו חלק מהעצמי?
Words meanings summery:
(Scroll down for elaborated words morphology)
- कथं (kathaṁ) - how?, in what manner?
- तत् (tat) - that, it
- जायते (jāyate) - is born, arises, originates
- तस्मात् (tasmāt) - from that, therefore
- स्वात्म-भूतं (svātma-bhūtaṁ) - being one's own self, inherent in oneself, self-existent
- यत् (yat) - which, what
- आत्मनः (ātmanaḥ) - of the self, of the soul
Words meanings and morphology
कथं (kathaṁ) - how?, in what manner?
(indeclinable)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Note: Acts as the subject.
जायते (jāyate) - is born, arises, originates
(verb)
3rd person , singular, middle, present (laṭ) of jan
present indicative, middle voice
4th class verb (Divādi), middle voice (ātmanepada), present tense, 3rd person singular
Root: jan (class 4)
तस्मात् (tasmāt) - from that, therefore
(pronoun)
Ablative, neuter, singular of tad
tad - that, it
Note: Refers to the source from which `tat` arises, likely the ātman.
स्वात्म-भूतं (svātma-bhūtaṁ) - being one's own self, inherent in oneself, self-existent
(adjective)
Nominative, neuter, singular of svātma-bhūta
svātma-bhūta - being one's own self, inherent in oneself
Compound type : bahuvrīhi (sva+ātman+bhūta)
- sva – one's own, self
pronoun (masculine) - ātman – self, soul, essence
noun (masculine) - bhūta – become, being, existed
adjective (neuter)
Past Passive Participle
Derived from root `bhū` (to be, to become)
Root: bhū (class 1)
Note: Qualifies `tat`.
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
Note: Relative pronoun, referring to `tat`.
आत्मनः (ātmanaḥ) - of the self, of the soul
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, essence, breath
Note: Possessive, 'of the self (ātman)'.