योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-39, verse-3

सत्त्वमसत्त्वं
द्वित्वमेकत्वमनेकत्वमाद्यत्वमन्तत्वमिति ॥ ३ ॥

sattvamasattvaṃ
dvitvamekatvamanekatvamādyatvamantatvamiti 3

3. sattvam asattvam dvitvam ekatvam
anekatvam ādyatvam antatvam iti

3. sattvam asattvam dvitvam ekatvam
anekatvam ādyatvam antatvam iti

3. These include existence and non-existence, duality and unity, multiplicity, beginning and end, and so forth.

Words meanings summery:

• सत्त्वम् (sattvam) - existence, reality, being, goodness

• असत्त्वम् (asattvam) - non-existence, unreality, non-being

• द्वित्वम् (dvitvam) - duality, twoness

• एकत्वम् (ekatvam) - unity, oneness

• अनेकत्वम् (anekatvam) - multiplicity, manyness

• आद्यत्वम् (ādyatvam) - beginning-ness, primality, being first

• अन्तत्वम् (antatvam) - end-ness, finality, being an end

• इति (iti) - thus, indicates the end of a quotation or thought

Words meanings and morphology

सत्त्वम् (sattvam) - existence, reality, being, goodness

(noun)

Nominative, neuter, singular of sattva

sattva - existence, reality, being, essence, goodness, virtue (one of the three guṇas)

Derived from root `as` (to be) + `tva` suffix.

Root: as (class 2)

असत्त्वम् (asattvam) - non-existence, unreality, non-being

(noun)

Nominative, neuter, singular of asattva

asattva - non-existence, unreality, non-being, badness

Nañ-tatpuruṣa compound: `a` (privative prefix) + `sattva`.

Compound type : nañ-tatpuruṣa (a+sattva)

• a – not, non-, un-
  indeclinable
  Privative prefix.
• sattva – existence, reality, being, essence
  noun (neuter)
  Derived from root `as` (to be) + `tva` suffix.
  Root: as (class 2)

द्वित्वम् (dvitvam) - duality, twoness

(noun)

Nominative, neuter, singular of dvitva

dvitva - duality, twoness, state of being two

Derived from `dvi` (two) + `tva` suffix.

एकत्वम् (ekatvam) - unity, oneness

(noun)

Nominative, neuter, singular of ekatva

ekatva - unity, oneness, individuality

Derived from `eka` (one) + `tva` suffix.

अनेकत्वम् (anekatvam) - multiplicity, manyness

(noun)

Nominative, neuter, singular of anekatva

anekatva - multiplicity, manyness, diversity

Nañ-tatpuruṣa compound: `an` (privative prefix) + `ekatva`.

Compound type : nañ-tatpuruṣa (an+ekatva)

• an – not, non-, un-
  indeclinable
  Privative prefix.
• ekatva – unity, oneness
  noun (neuter)
  Derived from `eka` (one) + `tva` suffix.

आद्यत्वम् (ādyatvam) - beginning-ness, primality, being first

(noun)

Nominative, neuter, singular of ādyatva

ādyatva - beginning-ness, primality, state of being first or original

Derived from `ādya` (first, primal) + `tva` suffix.

अन्तत्वम् (antatvam) - end-ness, finality, being an end

(noun)

Nominative, neuter, singular of antatva

antatva - end-ness, finality, state of being an end or last

Derived from `anta` (end, limit) + `tva` suffix.

इति (iti) - thus, indicates the end of a quotation or thought

(indeclinable)

Root: i (class 2)