योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-9

मया संचिन्त्य सुचिरमिदमुक्तं महामुने ।
युक्तमुक्तं त्वया भानो विततं हि किलाम्बरम् ॥ ९ ॥

mayā saṃcintya suciramidamuktaṃ mahāmune ,
yuktamuktaṃ tvayā bhāno vitataṃ hi kilāmbaram 9

9. mayā saṃcintya su-ciram idam uktam mahā-mune
yuktam uktam tvayā bhāno vitatam hi kila ambaram

9. mahā-mune mayā su-ciram saṃcintya idam uktam
bhāno tvayā yuktam uktam hi ambaram kila vitatam

9. Having reflected deeply for a long time, I said this, O great sage: 'You have spoken rightly, O Bhānu, for the sky is indeed expansive.

Words meanings summery:

• मया (mayā) - by me

• संचिन्त्य (saṁcintya) - having reflected, having deeply considered

• सु-चिरम् (su-ciram) - for a very long time

• इदम् (idam) - this

• उक्तम् (uktam) - spoken, said

• महा-मुने (mahā-mune) - O great sage

• युक्तम् (yuktam) - rightly, properly, appropriate

• उक्तम् (uktam) - spoken, said

• त्वया (tvayā) - by you

• भानो (bhāno) - O Sun, O Bhānu

• विततम् (vitatam) - extensive, spread out, vast

• हि (hi) - indeed, for, because

• किल (kila) - indeed, truly, it is said

• अम्बरम् (ambaram) - sky, atmosphere, ether

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Instrumental singular of 'asmad'.

संचिन्त्य (saṁcintya) - having reflected, having deeply considered

(indeclinable)

Absolutive (gerund)

Formed with prefix 'sam' + root 'cit' (to perceive, think) + suffix 'lyap'.

Prefix: sam

Root: cit (class 10)

Note: Denotes an action completed before the main verb.

सु-चिरम् (su-ciram) - for a very long time

(adjective)

Accusative, neuter, singular of su-cira

su-cira - very long (time)

Compound 'su' (good, very) + 'cira' (long time). Here used adverbially (neuter accusative).

Compound type : karmadhāraya (su+cira)

• su – good, well, very
  indeclinable
  Prefix indicating excellence or intensity.
• cira – long (time), lasting
  adjective (neuter)

Note: Functions adverbially, indicating duration.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Neuter nominative/accusative singular of 'idam'.

उक्तम् (uktam) - spoken, said

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From root 'vac' (to speak).

Root: vac (class 2)

Note: Past Passive Participle.

महा-मुने (mahā-mune) - O great sage

(noun)

Vocative, masculine, singular of mahā-muni

mahā-muni - great sage, great ascetic

Compound 'mahā' (great) + 'muni' (sage). Vocative singular.

Compound type : karmadhāraya (mahā+muni)

• mahā – great, large
  adjective (masculine)
• muni – sage, ascetic, seer
  noun (masculine)
  Root: man (class 8)

Note: Addressing the interlocutor.

युक्तम् (yuktam) - rightly, properly, appropriate

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, fit, proper, right, engaged in (yoga)

Past Passive Participle

From root 'yuj' (to join, connect). Here used adverbially (neuter accusative/nominative singular).

Root: yuj (class 7)

Note: Functions adverbially.

उक्तम् (uktam) - spoken, said

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From root 'vac' (to speak).

Root: vac (class 2)

Note: Past Passive Participle.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvayā

yuṣmad - you

Instrumental singular of 'yuṣmad'.

भानो (bhāno) - O Sun, O Bhānu

(proper noun)

Vocative, masculine, singular of bhānu

bhānu - sun, ray of light, lustre

Vocative singular of 'bhānu'.

Root: bhā (class 2)

विततम् (vitatam) - extensive, spread out, vast

(adjective)

Nominative, neuter, singular of vitata

vitata - spread out, extended, diffused, vast

Past Passive Participle

From 'vi' (apart, extensively) + root 'tan' (to stretch, extend).

Prefix: vi

Root: tan (class 8)

Note: Past Passive Participle.

हि (hi) - indeed, for, because

(indeclinable)

Particle expressing affirmation or cause.

Note: Explanatory particle.

किल (kila) - indeed, truly, it is said

(indeclinable)

Particle indicating affirmation, emphasis, or sometimes hearsay.

अम्बरम् (ambaram) - sky, atmosphere, ether

(noun)

Nominative, neuter, singular of ambara

ambara - sky, atmosphere, ether, garment

Root: amb (class 1)