योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-46

चित्तेव चेत्यते जाड्यं स्वप्ने स्वमरणोपमम् ।
सर्वात्मत्वात्सर्वशक्तीः कुर्वती नैति साम्यताम् ॥ ४६ ॥

citteva cetyate jāḍyaṃ svapne svamaraṇopamam ,
sarvātmatvātsarvaśaktīḥ kurvatī naiti sāmyatām 46

46. citte eva cetyate jāḍyam svapne svamaraṇopamam
sarvātmatvāt sarvaśaktīḥ kurvatī na eti sāmyatām

46. citte eva svapne svamaraṇopamam jāḍyam cetyate
sarvātmatvāt sarvaśaktīḥ kurvatī sāmyatām na eti

46. Within the mind (citta) itself, inertness (jāḍya) is perceived, resembling one's own death in a dream. Although performing all powers (śakti) due to its nature as the Self of all (ātman), (consciousness) does not attain sameness (with this inertness).

Words meanings summery:

• चित्ते (citte) - in the mind, in consciousness, in thought

• एव (eva) - only, indeed, just, certainly

• चेत्यते (cetyate) - is perceived, is thought of, is known

• जाड्यम् (jāḍyam) - inertness, dullness, insensibility, rigidity

• स्वप्ने (svapne) - in a dream, in sleep

• स्वमरणोपमम् (svamaraṇopamam) - resembling one's own death

• सर्वात्मत्वात् (sarvātmatvāt) - due to being the Self of all, on account of omnipresence

• सर्वशक्तीः (sarvaśaktīḥ) - all powers, all potencies

• कुर्वती (kurvatī) - doing, performing, creating

• न (na) - not, no, nor

• एति (eti) - goes, attains, reaches

• साम्यताम् (sāmyatām) - equality, sameness, similarity

Words meanings and morphology

चित्ते (citte) - in the mind, in consciousness, in thought

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Past Passive Participle

Root cit (to perceive, to think) with suffix -ta, used as noun.

Root: cit (class 1)

एव (eva) - only, indeed, just, certainly

(indeclinable)

चेत्यते (cetyate) - is perceived, is thought of, is known

(verb)

3rd person , singular, passive, present (lat) of cit

Present 3rd person singular, passive voice, middle ending of root cit.

Root: cit (class 1)

जाड्यम् (jāḍyam) - inertness, dullness, insensibility, rigidity

(noun)

Nominative, neuter, singular of jāḍya

jāḍya - inertness, dullness, stupidity, coldness, insensibility

Derived from jaḍa (inert, dull) with suffix -ya (abstract noun).

Note: Subject of cetyate.

स्वप्ने (svapne) - in a dream, in sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

From root svap (to sleep).

Root: svap (class 2)

स्वमरणोपमम् (svamaraṇopamam) - resembling one's own death

(adjective)

Nominative, neuter, singular of svamaraṇopama

svamaraṇopama - comparable to one's own death, like one's own death

Compound of sva (one's own), maraṇa (death), and upama (comparison, likeness).

Compound type : tatpuruṣa (sva+maraṇa+upama)

• sva – one's own, self
  pronoun
• maraṇa – death, dying
  noun (neuter)
  Agent noun/Action noun
  Derived from root mṛ (to die)
  Root: mṛ (class 6)
• upama – likeness, comparison, simile
  noun (neuter)
  From root mā (to measure) with prefix upa
  Prefix: upa
  Root: mā (class 2)

Note: Agrees with jāḍyam.

सर्वात्मत्वात् (sarvātmatvāt) - due to being the Self of all, on account of omnipresence

(noun)

Ablative, neuter, singular of sarvātmatva

sarvātmatva - the state or quality of being the Self of all, omnipresence

Abstract noun from sarvātman (the Self of all) with suffix -tva.

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, entire
  adjective
• ātman – Self, soul, essence
  noun (masculine)

Note: Indicates cause or reason.

सर्वशक्तीः (sarvaśaktīḥ) - all powers, all potencies

(noun)

Accusative, feminine, plural of sarvaśakti

sarvaśakti - all power, omnipotence, all energies

Compound of sarva (all) and śakti (power).

Compound type : karma-dhāraya (sarva+śakti)

• sarva – all, every, entire
  adjective
• śakti – power, energy, capability, force
  noun (feminine)
  From root śak (to be able)
  Root: śak (class 5)

Note: Direct object of kurvatī.

कुर्वती (kurvatī) - doing, performing, creating

(adjective)

Nominative, feminine, singular of kurvat

kurvat - doing, making, acting

Present Active Participle

From root kṛ (to do, to make), feminine form.

Root: kṛ (class 8)

Note: Agrees with the implied feminine subject, Cit.

न (na) - not, no, nor

(indeclinable)

एति (eti) - goes, attains, reaches

(verb)

3rd person , singular, active, present (lat) of i

Present 3rd person singular of root i (class 2).

Root: i (class 2)

साम्यताम् (sāmyatām) - equality, sameness, similarity

(noun)

Accusative, feminine, singular of sāmyatā

sāmyatā - equality, sameness, impartiality

Abstract noun from sama (same, equal) with suffix -tā.

Note: Direct object of eti.