योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-37

चितो यच्चेत्यकलनं तन्मनस्त्वमुदाहृतम् ।
चिद्भागोऽत्राजडो भागो जाड्यमत्र हि चेत्यता ॥ ३७ ॥

cito yaccetyakalanaṃ tanmanastvamudāhṛtam ,
cidbhāgo'trājaḍo bhāgo jāḍyamatra hi cetyatā 37

37. citaḥ yat cetya-kalanām tat manastvam udāhṛtam
cit-bhāgaḥ atra ajaḍaḥ bhāgaḥ jāḍyam atra hi cetyatā

37. citaḥ yat cetya-kalanām tat manastvam udāhṛtam atra
cit-bhāgaḥ ajaḍaḥ bhāgaḥ atra cetyatā hi jāḍyam

37. That apprehension of the cognizable (cetya-kalanām) that pertains to pure consciousness (cit) is declared to be the nature of the mind (manas-tva). In this context, the conscious (cit) part is the non-inert (ajaḍa) portion, and indeed, the state of being an object of cognition (cetyatā) is inertness (jāḍya).

Words meanings summery:

• चितः (citaḥ) - pertaining to pure consciousness (of the conscious; from the conscious; conscious)

• यत् (yat) - that which (relative pronoun) (which, that which, because)

• चेत्य-कलनाम् (cetya-kalanām) - the act of apprehending objects of consciousness (apprehension of the cognizable, process of knowing objects)

• तत् (tat) - that (demonstrative pronoun, coreferent with yat) (that, therefore, this)

• मनस्त्वम् (manastvam) - the very essence of mind (the state/nature of mind)

• उदाहृतम् (udāhṛtam) - is said to be, is declared (declared, stated, exemplified)

• चित्-भागः (cit-bhāgaḥ) - the aspect of pure consciousness (conscious part, part of consciousness)

• अत्र (atra) - in this context (here, in this place, in this matter)

• अजडः (ajaḍaḥ) - the active, conscious aspect (non-inert, not dull, conscious)

• भागः (bhāgaḥ) - the portion or aspect (part, share, portion)

• जाड्यम् (jāḍyam) - the quality of being inert (inertness, dullness, stupidity)

• अत्र (atra) - in this context (here, in this place, in this matter)

• हि (hi) - indeed, certainly (indeed, surely, because)

• चेत्यता (cetyatā) - the quality of being an object of perception (the state of being cognizable, object-ness)

Words meanings and morphology

चितः (citaḥ) - pertaining to pure consciousness (of the conscious; from the conscious; conscious)

(noun)

Genitive, feminine, singular of cit

cit - consciousness, pure consciousness, intellect, understanding

Root: cit (class 1)

Note: Indicates 'of consciousness' or 'from consciousness'.

यत् (yat) - that which (relative pronoun) (which, that which, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Relative pronoun referring to the subsequent cetya-kalanām.

चेत्य-कलनाम् (cetya-kalanām) - the act of apprehending objects of consciousness (apprehension of the cognizable, process of knowing objects)

(noun)

Nominative, feminine, singular of cetya-kalanā

kalanā - apprehension, calculation, art, knowledge

Compound type : Tatpuruṣa (cetya+kalanā)

• cetya – cognizable, knowable, object of thought
  adjective
  Gerundive/Potential Participle
  From root cit (to know, perceive) + suffix -ya. 'That which is to be known.'
  Root: cit (class 1)
• kalanā – apprehension, calculation, art, knowledge, perception
  noun (feminine)
  From root kal 'to calculate, apprehend'.
  Root: kal (class 10)

Note: The subject of the first clause, referring to the act of apprehending what is knowable.

तत् (tat) - that (demonstrative pronoun, coreferent with yat) (that, therefore, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Note: Demonstrative pronoun referring back to cetya-kalanām.

मनस्त्वम् (manastvam) - the very essence of mind (the state/nature of mind)

(noun)

Nominative, neuter, singular of manas-tva

tva - -ness, -hood, state of being

Abstract noun suffix.

Compound type : Tatpuruṣa (manas+tva)

• manas – mind, intellect, understanding, thought
  noun (neuter)
  Root: man (class 4)
• tva – -ness, -hood, state of being
  suffix (noun) (neuter)
  Abstract noun suffix.

Note: The predicate nominative, 'is the nature of mind'.

उदाहृतम् (udāhṛtam) - is said to be, is declared (declared, stated, exemplified)

(adjective)

Nominative, neuter, singular of udāhṛta

udāhṛta - declared, stated, exemplified

Past Passive Participle

From root hṛ with prefix ud-ā.

Prefixes: ud+ā

Root: hṛ (class 1)

Note: Predicate adjective, agrees with manastvam.

चित्-भागः (cit-bhāgaḥ) - the aspect of pure consciousness (conscious part, part of consciousness)

(noun)

Nominative, masculine, singular of cit-bhāga

bhāga - part, share, portion

Compound type : Tatpuruṣa (cit+bhāga)

• cit – consciousness, pure consciousness, intellect
  noun (feminine)
  Root: cit (class 1)
• bhāga – part, share, portion
  noun (masculine)
  Root: bhaj (class 1)

Note: Subject of the second clause, refers to the conscious aspect.

अत्र (atra) - in this context (here, in this place, in this matter)

(indeclinable)

Note: Adverb meaning 'here' or 'in this context'.

अजडः (ajaḍaḥ) - the active, conscious aspect (non-inert, not dull, conscious)

(adjective)

Nominative, masculine, singular of ajaḍa

ajaḍa - non-inert, not dull, conscious

a- (negation) + jaḍa.

Compound type : Nañ-Tatpuruṣa (a+jaḍa)

• a – not, non-
  prefix (indeclinable)
  Negation particle.
• jaḍa – inert, dull, foolish, cold, senseless
  adjective
  Root: jaḍ

Note: Predicate adjective for cit-bhāgaḥ.

भागः (bhāgaḥ) - the portion or aspect (part, share, portion)

(noun)

Nominative, masculine, singular of bhāga

bhāga - part, share, portion

From root bhaj 'to divide, partake'.

Root: bhaj (class 1)

Note: Predicate nominative, 'is the part'.

जाड्यम् (jāḍyam) - the quality of being inert (inertness, dullness, stupidity)

(noun)

Nominative, neuter, singular of jāḍya

jāḍya - inertness, dullness, stupidity

Derived from jaḍa with suffix -ya forming an abstract noun.

Note: Predicate nominative, 'is inertness'.

अत्र (atra) - in this context (here, in this place, in this matter)

(indeclinable)

Note: Adverb meaning 'here' or 'in this context'.

हि (hi) - indeed, certainly (indeed, surely, because)

(indeclinable)

Note: Emphatic particle.

चेत्यता (cetyatā) - the quality of being an object of perception (the state of being cognizable, object-ness)

(noun)

Nominative, feminine, singular of cetyatā

tā - -ness, -hood, state of being

Abstract noun suffix.

Compound type : Tatpuruṣa (cetya+tā)

• cetya – cognizable, knowable, object of thought
  adjective
  Gerundive/Potential Participle
  From root cit (to know, perceive) + suffix -ya. 'That which is to be known.'
  Root: cit (class 1)
• tā – -ness, -hood, state of being
  suffix (noun) (feminine)
  Abstract noun suffix.

Note: Subject of the second part of the second clause, 'the state of being cognizable'.