योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-22

तदेतच्चित्तवद्भातमातिवाहिकनामकम् ।
तदेवोदाहरन्त्येवं देहनाम्ना घनभ्रमम् ॥ २२ ॥

tadetaccittavadbhātamātivāhikanāmakam ,
tadevodāharantyevaṃ dehanāmnā ghanabhramam 22

22. tat etat cittavat bhātam ātivāhikanāmakam tat
eva udāharanti evam dehanāmnā ghanabhramam

22. tat etat cittavat bhātam ātivāhikanāmakam.
tat eva dehanāmnā ghanabhramam evam udāharanti.

22. That which appears like the mind is designated as the subtle (ātivāhika) body. It is this very entity that they describe as a dense illusion, under the name of 'body'.

Words meanings summery:

• तत् (tat) - that

• एतत् (etat) - this

• चित्तवत् (cittavat) - like the mind, mind-like

• भातम् (bhātam) - appeared, manifested, shone

• आतिवाहिकनामकम् (ātivāhikanāmakam) - named the subtle body (ātivāhika)

• तत् (tat) - that (subtle body)

• एव (eva) - only, just, indeed

• उदाहरन्ति (udāharanti) - they declare, they mention, they explain

• एवम् (evam) - thus, in this manner

• देहनाम्ना (dehanāmnā) - by the name of 'body'

• घनभ्रमम् (ghanabhramam) - a dense illusion, a thick error

Words meanings and morphology

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative or correlative pronoun)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this (demonstrative pronoun)

चित्तवत् (cittavat) - like the mind, mind-like

(indeclinable)

Suffix -vat (indicating similarity) added to 'citta'.

भातम् (bhātam) - appeared, manifested, shone

(adjective)

Nominative, neuter, singular of bhāta

bhāta - shone, appeared, manifested, seeming

Past Passive Participle

From the root bhā (to shine, appear).

Root: bhā (class 2)

Note: Agrees with 'tat etat'.

आतिवाहिकनामकम् (ātivāhikanāmakam) - named the subtle body (ātivāhika)

(adjective)

Nominative, neuter, singular of ātivāhikanāmaka

ātivāhikanāmaka - named ātivāhika, bearing the name of subtle body

Compound type : bahuvrihi (ātivāhika+nāmaka)

• ātivāhika – subtle, ethereal, serving as a vehicle (for the soul)
  adjective (masculine/neuter)
  Prefixes: ati+vah
• nāmaka – named, by name, an appellation, designating
  adjective (masculine/neuter)

Note: Agrees with 'tat etat'.

तत् (tat) - that (subtle body)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it (demonstrative or correlative pronoun)

Note: Object of 'udāharanti'.

एव (eva) - only, just, indeed

(indeclinable)

उदाहरन्ति (udāharanti) - they declare, they mention, they explain

(verb)

3rd person , plural, active, present indicative (laṭ) of udāhṛ

Prefixes: ud+ā

Root: hṛ (class 1)

एवम् (evam) - thus, in this manner

(indeclinable)

देहनाम्ना (dehanāmnā) - by the name of 'body'

(noun)

Instrumental, neuter, singular of dehanāman

dehanāman - the name 'body'

Compound type : tatpurusha (deha+nāman)

• deha – body, form, mass
  noun (masculine)
• nāman – name, appellation, noun
  noun (neuter)

घनभ्रमम् (ghanabhramam) - a dense illusion, a thick error

(noun)

Accusative, neuter, singular of ghanabhrama

ghanabhrama - a thick/dense illusion/error/delusion

Compound type : karmadhāraya (ghana+bhrama)

• ghana – dense, thick, solid, compact
  adjective (masculine/neuter)
• bhrama – illusion, error, delusion, wandering
  noun (masculine)

Note: Predicative accusative, describing 'tat'.