योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-10

मनश्च विततं वापि चिदाकाशश्च विस्तृतः ।
तद्यथाभिमतं सर्गं नित्यकर्म करोम्यहम् ॥ १० ॥

manaśca vitataṃ vāpi cidākāśaśca vistṛtaḥ ,
tadyathābhimataṃ sargaṃ nityakarma karomyaham 10

10. manaḥ ca vitatam vā api cit-ākāśaḥ ca vistṛtaḥ
tat yathā-abhimatam sargam nitya-karma karomi aham

10. manaḥ ca vitatam vā api ca cit-ākāśaḥ vistṛtaḥ
tat aham yathā-abhimatam sargam nitya-karma karomi

10. And the mind is also expansive, and the space of consciousness (cidākāśa) is vast. Therefore, I shall perform creation (sarga) as desired, my constant action (karma).

Words meanings summery:

• मनः (manaḥ) - mind, intellect, thought

• च (ca) - and, also

• विततम् (vitatam) - extensive, spread out, vast

• वा (vā) - or, either

• अपि (api) - also, even, too

• चित्-आकाशः (cit-ākāśaḥ) - consciousness-space, ether of consciousness

• च (ca) - and, also

• विस्तृतः (vistṛtaḥ) - vast, extended, spread out

• तत् (tat) - therefore, that, so

• यथा-अभिमतम् (yathā-abhimatam) - as desired, according to wish

• सर्गम् (sargam) - creation, emission

• नित्य-कर्म (nitya-karma) - constant action, perpetual duty (karma)

• करोमि (karomi) - I do, I make, I perform

• अहम् (aham) - I

Words meanings and morphology

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart

Neuter nominative singular of 'manas'.

Root: man (class 8)

च (ca) - and, also

(indeclinable)

Conjunction.

विततम् (vitatam) - extensive, spread out, vast

(adjective)

Nominative, neuter, singular of vitata

vitata - spread out, extended, diffused, vast

Past Passive Participle

From 'vi' (apart, extensively) + root 'tan' (to stretch, extend).

Prefix: vi

Root: tan (class 8)

Note: Past Passive Participle.

वा (vā) - or, either

(indeclinable)

Disjunctive particle. Here functions as 'also' due to 'api'.

अपि (api) - also, even, too

(indeclinable)

Particle.

चित्-आकाशः (cit-ākāśaḥ) - consciousness-space, ether of consciousness

(noun)

Nominative, masculine, singular of cit-ākāśa

cit-ākāśa - the ether of consciousness, consciousness-space

Compound 'cit' (consciousness) + 'ākāśa' (space, ether).

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• ākāśa – ether, space, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

च (ca) - and, also

(indeclinable)

Conjunction.

विस्तृतः (vistṛtaḥ) - vast, extended, spread out

(adjective)

Nominative, masculine, singular of vistṛta

vistṛta - extended, spread out, vast, wide

Past Passive Participle

From 'vi' (apart, extensively) + root 'stṛ' (to spread).

Prefix: vi

Root: stṛ (class 9)

Note: Past Passive Participle.

तत् (tat) - therefore, that, so

(indeclinable)

Neuter nominative/accusative singular of 'tad' used adverbially or as a conjunction.

यथा-अभिमतम् (yathā-abhimatam) - as desired, according to wish

(indeclinable)

Indeclinable compound of 'yathā' (as, according to) and 'abhimata' (desired). Functions adverbially.

Compound type : avyayībhāva (yathā+abhimata)

• yathā – as, like, according to
  indeclinable
• abhimata – desired, wished, approved
  adjective (neuter)
  Past Passive Participle
  From 'abhi' (towards) + root 'man' (to think).
  Prefix: abhi
  Root: man (class 8)

Note: Functions adverbially.

सर्गम् (sargam) - creation, emission

(noun)

Accusative, masculine, singular of sarga

sarga - creation, emission, discharge, letting loose

From 'sṛj' (to emit, create).

Root: sṛj (class 6)

नित्य-कर्म (nitya-karma) - constant action, perpetual duty (karma)

(noun)

Accusative, neuter, singular of nitya-karma

nitya-karma - constant action, perpetual duty, regular ritual

Compound 'nitya' (constant, eternal) + 'karma' (action, duty).

Compound type : karmadhāraya (nitya+karma)

• nitya – constant, eternal, perpetual, regular
  adjective (neuter)
• karma – action, deed, work, ritual, duty, destiny
  noun (neuter)
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

करोमि (karomi) - I do, I make, I perform

(verb)

1st person , singular, active, present (laṭ) of kṛ

Present indicative (laṭ) 1st person singular active of root 'kṛ'.

Root: kṛ (class 8)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

asmad - I

Nominative singular of 'asmad'.