योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-7

अनन्तास्त्रय एवैते चिदाकाशप्रकाशिताः ।
एकं द्वौ त्रीन्बहून्वापि कुरु सर्गाञ्जगत्पते ॥ ७ ॥

anantāstraya evaite cidākāśaprakāśitāḥ ,
ekaṃ dvau trīnbahūnvāpi kuru sargāñjagatpate 7

7. anantāḥ trayaḥ eva ete cidākāśaprakāśitāḥ ekam
dvau trīn bahūn vā api kuru sargān jagatpate

7. ete trayaḥ anantāḥ eva cidākāśaprakāśitāḥ (santi) he jagatpate,
ekam dvau trīn vā api bahūn sargān kuru

7. Indeed, these three (types of space) are infinite, illuminated by the space of consciousness (cidākāśa). O Lord of the worlds (jagatpati), create one, two, three, or even many worlds!

Words meanings summery:

• अनन्ताः (anantāḥ) - infinite, endless

• त्रयः (trayaḥ) - three

• एव (eva) - indeed, only, certainly

• एते (ete) - these (three types of space mentioned in the previous verse) (these)

• चिदाकाशप्रकाशिताः (cidākāśaprakāśitāḥ) - illumined by the space of consciousness

• एकम् (ekam) - one

• द्वौ (dvau) - two

• त्रीन् (trīn) - three

• बहून् (bahūn) - many

• वा (vā) - or

• अपि (api) - also, even, too

• कुरु (kuru) - create, do

• सर्गान् (sargān) - creations, worlds

• जगत्पते (jagatpate) - O Lord of the worlds

Words meanings and morphology

अनन्ताः (anantāḥ) - infinite, endless

(adjective)

Nominative, masculine, plural of ananta

ananta - endless, infinite, limitless, eternal

त्रयः (trayaḥ) - three

(numeral)

एव (eva) - indeed, only, certainly

(indeclinable)

एते (ete) - these (three types of space mentioned in the previous verse) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these, referring to something near or just mentioned

चिदाकाशप्रकाशिताः (cidākāśaprakāśitāḥ) - illumined by the space of consciousness

(adjective)

Nominative, masculine, plural of cidākāśaprakāśita

cidākāśaprakāśita - illumined by the space of consciousness

Compound type : tatpuruṣa (cit+ākāśa+prakāśita)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root form of consciousness
  Root: cit (class 1)
• ākāśa – space, ether
  noun (masculine)
• prakāśita – illumined, made manifest, revealed, shining
  adjective (masculine)
  Past Passive Participle
  Derived from root kāś 'to shine' with prefix pra
  Prefix: pra
  Root: kāś (class 1)

एकम् (ekam) - one

(numeral)

द्वौ (dvau) - two

(numeral)

त्रीन् (trīn) - three

(numeral)

बहून् (bahūn) - many

(adjective)

Accusative, masculine, plural of bahu

bahu - many, much, numerous

वा (vā) - or

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

कुरु (kuru) - create, do

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

सर्गान् (sargān) - creations, worlds

(noun)

Accusative, masculine, plural of sarga

sarga - creation, emanation, world, chapter, section

Derived from root sṛj 'to create'

Root: sṛj (class 6)

जगत्पते (jagatpate) - O Lord of the worlds

(noun)

Vocative, masculine, singular of jagatpati

jagatpati - lord of the world, ruler of the universe

Compound type : tatpuruṣa (jagat+pati)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root gam 'to go'
  Root: gam (class 1)
• pati – master, lord, husband
  noun (masculine)