योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-20

चित्तं हि प्रतिभासात्म यच्च तत्प्रतिभासनम् ।
तदिदं भाति देहादि स्वान्तं नान्यास्ति देहदृक् ॥ २० ॥

cittaṃ hi pratibhāsātma yacca tatpratibhāsanam ,
tadidaṃ bhāti dehādi svāntaṃ nānyāsti dehadṛk 20

20. cittam hi pratibhāsātma yat ca tat pratibhāsanam
tat idam bhāti dehādi sva antam na anyā asti dehadṛk

20. cittam hi pratibhāsātma.
yat ca tat pratibhāsanam tat idam dehādi bhāti.
sva antam [idam eva] na anyā dehadṛk asti.

20. The mind is inherently the nature of appearance itself. Whatever manifests, that very manifestation appears as the body and other objects. It is its own internal perceiver; there is no other observer of the body.

Words meanings summery:

• चित्तम् (cittam) - mind, consciousness, thought

• हि (hi) - indeed, surely, because, for

• प्रतिभासात्म (pratibhāsātma) - whose essence is appearance, of the nature of manifestation

• यत् (yat) - which, whatever

• च (ca) - and, also

• तत् (tat) - that

• प्रतिभासनम् (pratibhāsanam) - manifestation, appearance, perception

• तत् (tat) - that

• इदम् (idam) - this

• भाति (bhāti) - appears, shines, manifests

• देहादि (dehādi) - body and so forth, beginning with the body

• स्व (sva) - own, oneself

• अन्तम् (antam) - inner part, interior, self

• न (na) - not

• अन्या (anyā) - other, different

• अस्ति (asti) - is, exists

• देहदृक् (dehadṛk) - observer of the body, body-seer

Words meanings and morphology

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, heart, intellect

Past Passive Participle (from cit)

From the root cit (to perceive, know), with suffix -ta.

Root: cit (class 1)

हि (hi) - indeed, surely, because, for

(indeclinable)

प्रतिभासात्म (pratibhāsātma) - whose essence is appearance, of the nature of manifestation

(adjective)

Nominative, neuter, singular of pratibhāsātman

pratibhāsātman - one whose essence is appearance or manifestation

Compound type : bahuvrihi (pratibhāsa+ātman)

• pratibhāsa – appearance, manifestation, splendor, intuition
  noun (masculine)
  Prefix: prati
  Root: bhā (class 2)
• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)

Note: Agrees with 'cittam'.

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what (relative pronoun)

च (ca) - and, also

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative or correlative pronoun)

प्रतिभासनम् (pratibhāsanam) - manifestation, appearance, perception

(noun)

Nominative, neuter, singular of pratibhāsana

pratibhāsana - appearance, manifestation, perception, shining forth

Verbal noun

From the root bhāś (to shine, appear) with prefix prati, and suffix -ana.

Prefix: prati

Root: bhāś (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative or correlative pronoun)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this (demonstrative pronoun)

भाति (bhāti) - appears, shines, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

देहादि (dehādi) - body and so forth, beginning with the body

(noun)

Nominative, masculine, singular of dehādi

dehādi - body etc., beginning with the body

Compound type : tatpurusha (deha+ādi)

• deha – body, form, mass
  noun (masculine)
• ādi – beginning, first, etcetera, and so forth
  noun (masculine)

Note: Used adverbially to mean 'etc.' or 'including'.

स्व (sva) - own, oneself

(adjective)

Nominative, neuter, singular of sva

sva - own, self, one's own property

Note: Modifies 'antam'.

अन्तम् (antam) - inner part, interior, self

(noun)

Nominative, neuter, singular of anta

anta - end, limit, interior, vicinity, self, heart

Note: Forms 'svāntaṃ' (its own interior/self).

न (na) - not

(indeclinable)

अन्या (anyā) - other, different

(pronoun)

Nominative, feminine, singular of anya

anya - other, different, another

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

देहदृक् (dehadṛk) - observer of the body, body-seer

(noun)

Nominative, feminine, singular of dehadṛś

dehadṛś - one who sees the body, body-seer

Compound type : tatpurusha (deha+dṛś)

• deha – body, form, mass
  noun (masculine)
• dṛś – seeing, eye, seer
  noun (feminine)
  Root dṛś used as a noun/agent.
  Root: dṛś (class 1)

Note: Agrees with 'anyā'.