योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-42

सर्वं स्याज्जाड्यमप्यस्याश्चितिश्चित्त्वं च वेत्सि तत् ।
चिद्भागोंशोऽवबोधस्य त्वहंताजडतोदयः ॥ ४२ ॥

sarvaṃ syājjāḍyamapyasyāścitiścittvaṃ ca vetsi tat ,
cidbhāgoṃśo'vabodhasya tvahaṃtājaḍatodayaḥ 42

42. sarvam syāt jāḍyam api asyāḥ citiḥ cittvam ca vetsi tat
| cit-bhāgaḥ aṃśaḥ avabodhasya tu ahaṃtā-jaḍatā-udayaḥ ||

42. tat vetsi,
sarvam jāḍyam syāt api,
asyāḥ citiḥ cittvam ca; tu cit-bhāgaḥ avabodhasya aṃśaḥ,
ahaṃtā-jaḍatā-udayaḥ

42. All (that exists) may be inert (jāḍya), yet you know that Consciousness (citi) is the very essence of awareness (cittvam) for this (inertness). However, a part of this consciousness, merely a fraction of pure awareness, is the emergence of ego (ahaṃtā) and inertness (jaḍatā).

Words meanings summery:

• सर्वम् (sarvam) - all, everything

• स्यात् (syāt) - may be, might be, let it be

• जाड्यम् (jāḍyam) - inertness, dullness, stupidity, insensibility

• अपि (api) - even, also, although

• अस्याः (asyāḥ) - of this, for this

• चितिः (citiḥ) - consciousness, pure intelligence

• चित्त्वम् (cittvam) - consciousness, state of being conscious, intelligence

• च (ca) - and, also

• वेत्सि (vetsi) - you know, you understand

• तत् (tat) - that, this

• चित्-भागः (cit-bhāgaḥ) - a part of consciousness

• अंशः (aṁśaḥ) - portion, part, share, division

• अवबोधस्य (avabodhasya) - of awareness, of understanding, of awakening

• तु (tu) - but, on the other hand, indeed

• अहंता-जडता-उदयः (ahaṁtā-jaḍatā-udayaḥ) - the rise of ego and inertness

Words meanings and morphology

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

स्यात् (syāt) - may be, might be, let it be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

जाड्यम् (jāḍyam) - inertness, dullness, stupidity, insensibility

(noun)

Nominative, neuter, singular of jāḍya

jāḍya - inertness, dullness, stupidity, coldness

अपि (api) - even, also, although

(indeclinable)

अस्याः (asyāḥ) - of this, for this

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one (near speaker)

चितिः (citiḥ) - consciousness, pure intelligence

(noun)

Nominative, feminine, singular of citi

citi - consciousness, pure intelligence, understanding

Root: cit (class 1)

चित्त्वम् (cittvam) - consciousness, state of being conscious, intelligence

(noun)

Nominative, neuter, singular of cittva

cittva - consciousness, state of being conscious, intelligence

Derived from cit (consciousness) with suffix -tva

च (ca) - and, also

(indeclinable)

वेत्सि (vetsi) - you know, you understand

(verb)

2nd person , singular, active, present (lat) of vid

Root: vid (class 2)

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

चित्-भागः (cit-bhāgaḥ) - a part of consciousness

(noun)

Nominative, masculine, singular of cit-bhāga

cit-bhāga - part of consciousness, conscious portion

Compound type : tatpurusha (cit+bhāga)

• cit – consciousness, intelligence, thought
  noun (feminine)
  Root: cit (class 1)
• bhāga – part, portion, share
  noun (masculine)
  Root: bhaj (class 1)

अंशः (aṁśaḥ) - portion, part, share, division

(noun)

Nominative, masculine, singular of aṃśa

aṁśa - portion, part, share, division, ingredient

अवबोधस्य (avabodhasya) - of awareness, of understanding, of awakening

(noun)

Genitive, masculine, singular of avabodha

avabodha - awareness, understanding, perception, awakening

Prefix: ava

Root: budh (class 1)

तु (tu) - but, on the other hand, indeed

(indeclinable)

अहंता-जडता-उदयः (ahaṁtā-jaḍatā-udayaḥ) - the rise of ego and inertness

(noun)

Nominative, masculine, singular of ahaṃtā-jaḍatā-udaya

ahaṁtā-jaḍatā-udaya - the emergence or rise of ego and inertness

Compound type : dvandva (ahaṃtā+jaḍatā+udaya)

• ahaṃtā – ego, ego-sense, egohood
  noun (feminine)
• jaḍatā – inertness, dullness, insensibility, coldness
  noun (feminine)
• udaya – rise, emergence, appearance, dawn
  noun (masculine)
  Prefix: ud
  Root: i (class 2)