योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-47

मनः पदार्थादितया सर्वरूपं विजृम्भते ।
नानात्माचित्तदेहोऽयमाकाशविशदाकृतिः ॥ ४७ ॥

manaḥ padārthāditayā sarvarūpaṃ vijṛmbhate ,
nānātmācittadeho'yamākāśaviśadākṛtiḥ 47

47. manaḥ padārthāditayā sarvarūpam vijṛmbhate
nānātmā cittadehaḥ ayam ākāśaviśadākṛtiḥ

47. manaḥ padārthāditayā sarvarūpam vijṛmbhate
ayam cittadehaḥ nānātmā ākāśaviśadākṛtiḥ

47. The mind (manas), being the origin of all categories of objects (padārtha), expands and manifests in all forms. This (mind), possessing diverse natures and functioning as a consciousness-body, takes on the clear form of space (ākāśa).

Words meanings summery:

• मनः (manaḥ) - mind, intellect, understanding, conscience

• पदार्थादितया (padārthāditayā) - by reason of being the origin of objects/categories, due to being the beginning of things

• सर्वरूपम् (sarvarūpam) - all-formed, having all forms, universal form

• विजृम्भते (vijṛmbhate) - expands, manifests, flourishes, extends

• नानात्मा (nānātmā) - having diverse selves, of various natures

• चित्तदेहः (cittadehaḥ) - mind-body, consciousness-body

• अयम् (ayam) - This (mind) (this, this one)

• आकाशविशदाकृतिः (ākāśaviśadākṛtiḥ) - having the clear form of space, of clear ethereal nature

Words meanings and morphology

मनः (manaḥ) - mind, intellect, understanding, conscience

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought

From root man (to think).

Root: man (class 4)

Note: Subject of vijṛmbhate.

पदार्थादितया (padārthāditayā) - by reason of being the origin of objects/categories, due to being the beginning of things

(noun)

Instrumental, feminine, singular of padārthāditā

padārthāditā - the state of being the origin of objects/categories

Abstract noun from padārthādi (beginning with objects) with suffix -tā.

Compound type : tatpuruṣa (padārtha+ādi)

• padārtha – meaning of a word, object, category of existence
  noun (masculine)
  Compound of pada (word/state) and artha (meaning/object)
• ādi – beginning, et cetera, and so forth
  noun (masculine)
  Root: ad (class 2)
• tā – suffix forming abstract nouns, 'ness', 'hood'
  suffix (feminine)

Note: Indicates the reason or cause.

सर्वरूपम् (sarvarūpam) - all-formed, having all forms, universal form

(adjective)

Nominative, neuter, singular of sarvarūpa

sarvarūpa - all-formed, omniform, of every kind, universal form

Compound of sarva (all) and rūpa (form).

Compound type : bahuvrīhi (sarva+rūpa)

• sarva – all, every, entire
  adjective
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Describes manaḥ as it manifests.

विजृम्भते (vijṛmbhate) - expands, manifests, flourishes, extends

(verb)

3rd person , singular, middle, present (lat) of jṛmbh

Present 3rd person singular, middle voice, of root jṛmbh with prefix vi.

Prefix: vi

Root: jṛmbh (class 1)

नानात्मा (nānātmā) - having diverse selves, of various natures

(adjective)

Nominative, masculine, singular of nānātman

nānātman - having various or diverse natures/selves

Compound of nānā (various, diverse) and ātman (self, nature).

Compound type : bahuvrīhi (nānā+ātman)

• nānā – various, diverse, manifold
  indeclinable
• ātman – Self, soul, essence, nature
  noun (masculine)

Note: Agrees with ayam.

चित्तदेहः (cittadehaḥ) - mind-body, consciousness-body

(noun)

Nominative, masculine, singular of cittadeha

cittadeha - mind-body, the body of consciousness/thought

Compound of citta (mind/consciousness) and deha (body).

Compound type : tatpuruṣa (citta+deha)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)
• deha – body, form
  noun (masculine)
  From root dih (to smear, to plaster, to grow)
  Root: dih (class 4)

Note: Predicate nominative for ayam.

अयम् (ayam) - This (mind) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Nominative singular masculine form of the demonstrative pronoun idam.

Note: Subject of the implied verb 'is'.

आकाशविशदाकृतिः (ākāśaviśadākṛtiḥ) - having the clear form of space, of clear ethereal nature

(adjective)

Nominative, masculine, singular of ākāśaviśadākṛti

ākāśaviśadākṛti - having the clear/pure form of space/ether

Compound of ākāśa (space), viśada (clear/pure), and ākṛti (form/shape).

Compound type : bahuvrīhi (ākāśa+viśada+ākṛti)

• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• viśada – clear, pure, white, bright, distinct
  adjective (masculine)
  From root śad (to fall, to go) with prefix vi
  Prefix: vi
  Root: śad (class 1)
• ākṛti – form, shape, appearance, figure, structure
  noun (feminine)
  From root kṛ (to make) with prefix ā
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with ayam.