योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-4

मनो हि जगतां कर्तृ मनो हि पुरुषः स्मृतः ।
यन्मनोनिश्चयकृतं तद्द्रव्यौषधिदण्डनैः ॥ ४ ॥

mano hi jagatāṃ kartṛ mano hi puruṣaḥ smṛtaḥ ,
yanmanoniścayakṛtaṃ taddravyauṣadhidaṇḍanaiḥ 4

4. manaḥ hi jagatām kartṛ manaḥ hi puruṣaḥ smṛtaḥ
yat manoniścayakṛtam tat dravyoṣadhidaṇḍanaiḥ

4. manaḥ hi jagatām kartṛ manaḥ hi puruṣaḥ smṛtaḥ yat
manoniścayakṛtam tat dravyoṣadhidaṇḍanaiḥ (na śakyate)

4. The mind is indeed the creator of the worlds, and the mind is considered to be the supreme cosmic person (puruṣa). That which is determined and accomplished by the mind cannot be undone by material objects, medicines, or even punishments.

Words meanings summery:

• मनः (manaḥ) - mind, intellect, heart

• हि (hi) - indeed, surely, because

• जगताम् (jagatām) - of the worlds, of moving things

• कर्तृ (kartṛ) - creator, doer, agent

• मनः (manaḥ) - mind, intellect, heart

• हि (hi) - indeed, surely, because

• पुरुषः (puruṣaḥ) - person, man, supreme being, cosmic person (puruṣa)

• स्मृतः (smṛtaḥ) - remembered, considered, traditionally known

• यत् (yat) - that which, whatever

• मनोनिश्चयकृतम् (manoniścayakṛtam) - determined by the mind, accomplished by mental resolve

• तत् (tat) - that, therefore

• द्रव्योषधिदण्डनैः (dravyoṣadhidaṇḍanaiḥ) - by material objects, medicines, and punishments

Words meanings and morphology

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought

हि (hi) - indeed, surely, because

(indeclinable)

जगताम् (jagatām) - of the worlds, of moving things

(noun)

Genitive, neuter, plural of jagat

jagat - world, universe, moving, what exists

Present Active Participle

From root gam 'to go' with reduplication and prefix

Root: gam (class 1)

कर्तृ (kartṛ) - creator, doer, agent

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - creator, doer, agent, author

Agent noun

Derived from root kṛ with suffix -tṛ

Root: kṛ (class 8)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought

हि (hi) - indeed, surely, because

(indeclinable)

पुरुषः (puruṣaḥ) - person, man, supreme being, cosmic person (puruṣa)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, spirit, the supreme cosmic person

स्मृतः (smṛtaḥ) - remembered, considered, traditionally known

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recalled, considered, known, prescribed by tradition

Past Passive Participle

Derived from root smṛ 'to remember'

Root: smṛ (class 1)

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

मनोनिश्चयकृतम् (manoniścayakṛtam) - determined by the mind, accomplished by mental resolve

(adjective)

Nominative, neuter, singular of manoniścayakṛta

manoniścayakṛta - determined by the mind, done by the mind's resolve

Compound type : tatpuruṣa (manas+niścaya+kṛta)

• manas – mind, intellect
  noun (neuter)
• niścaya – determination, resolve, certainty
  noun (masculine)
  Derived from root ci 'to gather' with prefix nis
  Prefix: nis
  Root: ci (class 5)
• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ 'to do'
  Root: kṛ (class 8)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, therefore

द्रव्योषधिदण्डनैः (dravyoṣadhidaṇḍanaiḥ) - by material objects, medicines, and punishments

(noun)

Instrumental, neuter, plural of dravyoṣadhidaṇḍana

dravyoṣadhidaṇḍana - material objects, medicines, and punishments (collective)

Compound type : dvandva (dravya+auṣadhi+daṇḍana)

• dravya – substance, material, wealth
  noun (neuter)
• auṣadhi – medicine, herb, drug
  noun (feminine)
• daṇḍana – punishment, chastisement, disciplining
  noun (neuter)
  Derived from root daṇḍ 'to punish'
  Root: daṇḍ (class 10)