योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-91, verse-24
नाहं न चान्यदस्तीह चित्रं चित्तमिदं स्थितम् ।
वसिष्ठैन्दवसंविद्वदसत्सत्तामिवागतम् ॥ २४ ॥
वसिष्ठैन्दवसंविद्वदसत्सत्तामिवागतम् ॥ २४ ॥
nāhaṃ na cānyadastīha citraṃ cittamidaṃ sthitam ,
vasiṣṭhaindavasaṃvidvadasatsattāmivāgatam 24
vasiṣṭhaindavasaṃvidvadasatsattāmivāgatam 24
24.
na aham na ca anyat asti iha citram cittam idam sthitam
vasiṣṭha-aindava-saṃvid-vat asat-sattām iva āgatam
vasiṣṭha-aindava-saṃvid-vat asat-sattām iva āgatam
24.
iha aham na ca anyat na asti.
idam citram cittam vasiṣṭha-aindava-saṃvid-vat asat-sattām iva āgatam sthitam.
idam citram cittam vasiṣṭha-aindava-saṃvid-vat asat-sattām iva āgatam sthitam.
24.
Neither I nor anything else truly exists here. This wondrous mind (citta) is established, appearing as if it has attained existence from non-existence, just like the understanding (saṃvid) shared between Vasiṣṭha and Indu.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- अहम् (aham) - I
- न (na) - not, no
- च (ca) - and, also
- अन्यत् (anyat) - other, another (thing)
- अस्ति (asti) - exists, is
- इह (iha) - here, in this world
- चित्रम् (citram) - wondrous, variegated, strange
- चित्तम् (cittam) - mind, consciousness
- इदम् (idam) - this
- स्थितम् (sthitam) - established, situated, existing
- वसिष्ठ-ऐन्दव-संविद्-वत् (vasiṣṭha-aindava-saṁvid-vat) - in the manner of the specific knowledge or illusion demonstrated by Vasiṣṭha and Indu in a narrative (likely referring to the story of Indu's creation by Vasiṣṭha's mind in Yoga-Vasiṣṭha) (like the knowledge of Vasiṣṭha and Indu)
- असत्-सत्ताम् (asat-sattām) - the state of being existent from non-existence
- इव (iva) - as if, like, as
- आगतम् (āgatam) - having come, arrived, attained
Words meanings and morphology
न (na) - not, no
(indeclinable)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me
First person pronoun
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
अन्यत् (anyat) - other, another (thing)
(pronoun)
Nominative, neuter, singular of anya
anya - other, another, different
अस्ति (asti) - exists, is
(verb)
3rd person , singular, active, present (lat) of as
Present Active Indicative
Root: as (class 2)
इह (iha) - here, in this world
(indeclinable)
चित्रम् (citram) - wondrous, variegated, strange
(adjective)
Nominative, neuter, singular of citra
citra - wondrous, strange, variegated, diverse, painting
चित्तम् (cittam) - mind, consciousness
(noun)
Nominative, neuter, singular of citta
citta - mind, consciousness, thought
Root: cit (class 1)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this here
स्थितम् (sthitam) - established, situated, existing
(adjective)
Nominative, neuter, singular of sthita
sthita - stood, standing, situated, existing, firm
Past Passive Participle
from root sthā (to stand)
Root: sthā (class 1)
वसिष्ठ-ऐन्दव-संविद्-वत् (vasiṣṭha-aindava-saṁvid-vat) - in the manner of the specific knowledge or illusion demonstrated by Vasiṣṭha and Indu in a narrative (likely referring to the story of Indu's creation by Vasiṣṭha's mind in Yoga-Vasiṣṭha) (like the knowledge of Vasiṣṭha and Indu)
(indeclinable)
Compound used as an indeclinable with -vat suffix
Compound type : tatpuruṣa (vasiṣṭha+aindava+saṃvid+vat)
- vasiṣṭha – Vasiṣṭha (a celebrated sage)
proper noun (masculine) - aindava – relating to Indu (the Moon-god, or a specific person named Indu)
adjective (masculine)
derived from Indu - saṃvid – knowledge, consciousness, understanding, agreement
noun (feminine)
Root: vid (class 2) - vat – like, as, similar to
indeclinable
suffix meaning 'like'
असत्-सत्ताम् (asat-sattām) - the state of being existent from non-existence
(noun)
Accusative, feminine, singular of asat-sattā
asat-sattā - existence of the non-existent, reality from unreality
Compound type : tatpuruṣa (asat+sattā)
- asat – non-existent, unreal, false
adjective (masculine)
Present Active Participle (negative)
na + sat (from as - to be)
Root: as (class 2) - sattā – existence, being, reality
noun (feminine)
from root as (to be)
Root: as (class 2)
इव (iva) - as if, like, as
(indeclinable)
आगतम् (āgatam) - having come, arrived, attained
(adjective)
Nominative, neuter, singular of āgata
āgata - come, arrived, attained, present
Past Passive Participle
from root gam with prefix ā
Prefix: ā
Root: gam (class 1)