योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-25

यथैन्दव मनो ब्रह्मा तथैवायमहं स्थितः ।
तत्कृतं चाहमेवेदं संकल्पात्मैव भासते ॥ २५ ॥

yathaindava mano brahmā tathaivāyamahaṃ sthitaḥ ,
tatkṛtaṃ cāhamevedaṃ saṃkalpātmaiva bhāsate 25

25. yathā aindava manaḥ brahmā tathā eva ayam aham sthitaḥ
tat-kṛtam ca aham eva idam saṅkalpa-ātmā eva bhāsate

25. aindava,
yathā manaḥ brahmā tathā eva ayam aham sthitaḥ.
ca tat-kṛtam idam aham eva saṅkalpa-ātmā eva bhāsate.

25. Just as, O Indu, the mind (manas) is Brahmā, so indeed am I established. This entire (world), created by that (mind), is I myself, and it shines forth as if it were simply the essence of volition (saṅkalpa).

Words meanings summery:

• यथा (yathā) - as, just as

• ऐन्दव (aindava) - O Moon-god, or O Indu (a specific person addressed) (O Indu (vocative))

• मनः (manaḥ) - mind

• ब्रह्मा (brahmā) - Brahmā (the creator deity)

• तथा (tathā) - so, in that way

• एव (eva) - indeed, only, just

• अयम् (ayam) - this (masculine)

• अहम् (aham) - I

• स्थितः (sthitaḥ) - established, situated, existing

• तत्-कृतम् (tat-kṛtam) - created by that, made by that

• च (ca) - and, also

• अहम् (aham) - I

• एव (eva) - indeed, only, just

• इदम् (idam) - this

• सङ्कल्प-आत्मा (saṅkalpa-ātmā) - whose nature is volition/intention

• एव (eva) - indeed, only, just

• भासते (bhāsate) - shines, appears, becomes visible

Words meanings and morphology

यथा (yathā) - as, just as

(indeclinable)

ऐन्दव (aindava) - O Moon-god, or O Indu (a specific person addressed) (O Indu (vocative))

(proper noun)

Vocative, masculine, singular of aindava

aindava - relating to Indu (the moon), or a proper name Indu

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, intention

Root: man (class 4)

ब्रह्मा (brahmā) - Brahmā (the creator deity)

(proper noun)

Nominative, masculine, singular of brahman

brahman - the ultimate reality (brahman), the creator deity (Brahmā)

तथा (tathā) - so, in that way

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

First person pronoun

स्थितः (sthitaḥ) - established, situated, existing

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

तत्-कृतम् (tat-kṛtam) - created by that, made by that

(adjective)

Nominative, neuter, singular of tat-kṛta

tat-kṛta - made by that, created by that

Compound adjective

Compound type : tatpuruṣa (tad+kṛta)

• tad – that, he, she, it
  pronoun (neuter)
• kṛta – made, done, created
  adjective (masculine)
  Past Passive Participle
  from root kṛ (to do, make)
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

First person pronoun

एव (eva) - indeed, only, just

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

सङ्कल्प-आत्मा (saṅkalpa-ātmā) - whose nature is volition/intention

(noun)

Nominative, masculine, singular of saṅkalpa-ātman

saṅkalpa-ātman - whose essence is intention/volition; consisting of resolve

Compound type : bahuvrihi (saṅkalpa+ātman)

• saṅkalpa – intention, resolve, volition, desire, mental conception
  noun (masculine)
  from root kḷp with prefix sam
  Prefix: sam
  Root: kḷp (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

एव (eva) - indeed, only, just

(indeclinable)

भासते (bhāsate) - shines, appears, becomes visible

(verb)

3rd person , singular, middle, present (lat) of bhās

Present Middle Indicative

Root: bhās (class 1)