योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-40

स्वमेवान्यतया दृष्ट्वा चितिर्दृश्यतया वपुः ।
निर्भागाप्येकभागाभं भ्रमतीव भ्रमातुरा ॥ ४० ॥

svamevānyatayā dṛṣṭvā citirdṛśyatayā vapuḥ ,
nirbhāgāpyekabhāgābhaṃ bhramatīva bhramāturā 40

40. svam eva anyatayā dṛṣṭvā citiḥ dṛśyatayā vapuḥ
nirbhāgā api ekabhāgābham bhramati iva bhramāturā

40. nirbhāgā api bhramāturā citiḥ svam dṛśyatayā vapuḥ
ekabhāgābham iva anyatayā dṛṣṭvā bhramati iva

40. Consciousness (citi), though inherently partless, perceives itself as a distinct body, appearing as an object of perception (dṛśya). Thus, afflicted by illusion, it seems to wander as if possessing a distinct form.

Words meanings summery:

• स्वम् (svam) - itself, one's own

• एव (eva) - indeed, certainly, only, even

• अन्यतया (anyatayā) - by otherness, as something different, in a different manner

• दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

• चितिः (citiḥ) - consciousness, pure intelligence, understanding

• दृश्यतया (dṛśyatayā) - by perceptibility, as something visible, as an object of perception

• वपुः (vapuḥ) - body, form, figure

• निर्भागा (nirbhāgā) - partless, indivisible

• अपि (api) - even, also, although

• एकभागाभम् (ekabhāgābham) - appearing as if having a single part, resembling a single part

• भ्रमति (bhramati) - wanders, revolves, moves about, is mistaken

• इव (iva) - as if, like, similar to

• भ्रमातुरा (bhramāturā) - afflicted by illusion, bewildered

Words meanings and morphology

स्वम् (svam) - itself, one's own

(pronoun)

Accusative, neuter, singular of sva

sva - self, one's own, own property

एव (eva) - indeed, certainly, only, even

(indeclinable)

अन्यतया (anyatayā) - by otherness, as something different, in a different manner

(noun)

Instrumental, feminine, singular of anyatā

anyatā - otherness, difference

दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

(indeclinable)

absolutive

Derived from the root dṛś with suffix -tvā

Root: dṛś (class 1)

चितिः (citiḥ) - consciousness, pure intelligence, understanding

(noun)

Nominative, feminine, singular of citi

citi - consciousness, pure intelligence, understanding

Root: cit (class 1)

दृश्यतया (dṛśyatayā) - by perceptibility, as something visible, as an object of perception

(noun)

Instrumental, feminine, singular of dṛśyatā

dṛśyatā - visibility, perceptibility, the state of being seen

वपुः (vapuḥ) - body, form, figure

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, essence

निर्भागा (nirbhāgā) - partless, indivisible

(adjective)

Nominative, feminine, singular of nirbhāga

nirbhāga - partless, without parts, indivisible

Compound type : bahuvrihi (nis+bhāga)

• nis – out, forth, without
  indeclinable
• bhāga – part, portion, share
  noun (masculine)
  Root: bhaj (class 1)

अपि (api) - even, also, although

(indeclinable)

एकभागाभम् (ekabhāgābham) - appearing as if having a single part, resembling a single part

(adjective)

Accusative, neuter, singular of ekabhāgābha

ekabhāgābha - resembling a single part, appearing as having a single part

Compound type : tatpurusha (eka-bhāga+ābha)

• eka-bhāga – single part, one portion
  noun (masculine)
• ābha – resembling, appearing like, splendor, light
  adjective (masculine)
  Prefix: ā
  Root: bhā (class 2)

भ्रमति (bhramati) - wanders, revolves, moves about, is mistaken

(verb)

3rd person , singular, active, present (lat) of bhram

Root: bhram (class 1)

इव (iva) - as if, like, similar to

(indeclinable)

भ्रमातुरा (bhramāturā) - afflicted by illusion, bewildered

(adjective)

Nominative, feminine, singular of bhramātura

bhramātura - afflicted by illusion, bewildered, confused

Compound type : tatpurusha (bhrama+ātura)

• bhrama – illusion, delusion, error, wandering
  noun (masculine)
  Root: bhram (class 1)
• ātura – afflicted, distressed, sick, eager
  adjective (masculine)