योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-28

सर्वमैन्दवसंसारवदिदं भाति चिद्वपुः ।
संपन्नसंप्रबोधात्मा स्वप्नो दीर्घः स्वशक्तिजः ॥ २८ ॥

sarvamaindavasaṃsāravadidaṃ bhāti cidvapuḥ ,
saṃpannasaṃprabodhātmā svapno dīrghaḥ svaśaktijaḥ 28

28. sarvam aindavasamsāravat idam bhāti citvapuḥ
sampannasaṃprabodhātmā svapnaḥ dīrghaḥ svaśaktijaḥ

28. idam sarvam citvapuḥ aindavasamsāravat bhāti.
[idam] dīrghaḥ svaśaktijaḥ svapnaḥ sampannasaṃprabodhātmā (ca asti).

28. This entire body of consciousness (citvapuḥ) appears like a world seen through a moon-like illusion. It is a long dream, born of its own power (śakti), yet its essential nature (ātman) is perfect awakening.

Words meanings summery:

• सर्वम् (sarvam) - all, every, whole

• ऐन्दवसम्सारवत् (aindavasamsāravat) - like the illusory world of appearance (like the lunar world, like the world of illusion, like the world of the mind)

• इदम् (idam) - this entire phenomenon or existence (this, this (neuter))

• भाति (bhāti) - appears, manifests (appears, shines, seems)

• चित्वपुः (citvapuḥ) - the very being or form of consciousness (consciousness-body, body of consciousness, form of consciousness)

• सम्पन्नसंप्रबोधात्मा (sampannasaṁprabodhātmā) - whose nature is perfect awakening, whose essence is complete enlightenment

• स्वप्नः (svapnaḥ) - a dream, an illusory state (dream, sleep)

• दीर्घः (dīrghaḥ) - long-lasting (long, extensive)

• स्वशक्तिजः (svaśaktijaḥ) - generated by its inherent power (śakti) (born of one's own power, originating from one's own energy)

Words meanings and morphology

सर्वम् (sarvam) - all, every, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Also accusative singular neuter. Here nominative, agreeing with 'idam' and 'citvapuḥ'.

ऐन्दवसम्सारवत् (aindavasamsāravat) - like the illusory world of appearance (like the lunar world, like the world of illusion, like the world of the mind)

(indeclinable)

Derived from aindava-saṃsāra (lunar world/illusory world) + -vat (suffix for 'like' or 'as if').

Compound type : avyayībhāva (aindava+saṃsāra)

• aindava – lunar, pertaining to the moon
  adjective (masculine)
  Derived from indu (moon) + aṇ (suffix)
• saṃsāra – world, transmigration, cycle of birth and death, phenomenal existence
  noun (masculine)
  From sam-sṛ (to flow together)
  Prefix: sam
  Root: sṛ (class 1)

Note: Functions as an adverbial adjective here.

इदम् (idam) - this entire phenomenon or existence (this, this (neuter))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this (neuter)

Note: Refers to the subject.

भाति (bhāti) - appears, manifests (appears, shines, seems)

(verb)

3rd person , singular, active, present (laṭ) of bhā

present active

3rd person singular present active indicative

Root: bhā (class 2)

चित्वपुः (citvapuḥ) - the very being or form of consciousness (consciousness-body, body of consciousness, form of consciousness)

(noun)

Nominative, neuter, singular of citvapus

citvapus - consciousness-body, body of consciousness, form of consciousness

Compound type : karmadhāraya (cit+vapus)

• cit – consciousness, thought, intelligence
  noun (feminine)
  From root cit (to perceive, know)
  Root: cit (class 1)
• vapus – body, form, nature
  noun (neuter)

सम्पन्नसंप्रबोधात्मा (sampannasaṁprabodhātmā) - whose nature is perfect awakening, whose essence is complete enlightenment

(noun)

Nominative, masculine, singular of sampannasaṃprabodhātman

sampannasaṁprabodhātman - one whose nature (ātman) is perfect awakening

Bahuvrīhi compound

Compound type : bahuvrīhi (sampanna+saṃprabodha+ātman)

• sampanna – accomplished, complete, perfect
  adjective (masculine)
  Past Passive Participle
  From sam-pad (to happen, to become complete)
  Prefix: sam
  Root: pad (class 4)
• saṃprabodha – perfect awakening, complete understanding
  noun (masculine)
  From sam-pra-budh (to awaken completely)
  Prefixes: sam+pra
  Root: budh (class 1)
• ātman – self, soul, essence, true nature
  noun (masculine)

Note: Agrees with svapnaḥ.

स्वप्नः (svapnaḥ) - a dream, an illusory state (dream, sleep)

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep

From root svap (to sleep)

Root: svap (class 2)

Note: Predicate nominative.

दीर्घः (dīrghaḥ) - long-lasting (long, extensive)

(adjective)

Nominative, masculine, singular of dīrgha

dīrgha - long, extensive, prolonged

Note: Agrees with svapnaḥ.

स्वशक्तिजः (svaśaktijaḥ) - generated by its inherent power (śakti) (born of one's own power, originating from one's own energy)

(adjective)

Nominative, masculine, singular of svaśaktija

svaśaktija - born of one's own power (śakti)

Tatpuruṣa compound (svaśakti + ja)

Compound type : tatpuruṣa (svaśakti+ja)

• svaśakti – one's own power, inherent energy
  noun (feminine)
  Compound of sva (own) and śakti (power)
• ja – born, produced from
  adjective (masculine)
  From root jan (to be born)
  Root: jan (class 4)

Note: Agrees with svapnaḥ.