योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-41

न भ्रान्तिरस्ति भ्रमभाङ्गा नैवेतीह निश्चयः ।
परिपूर्णार्णवप्रख्यावेतीत्थं संस्थिता चितिः ॥ ४१ ॥

na bhrāntirasti bhramabhāṅgā naivetīha niścayaḥ ,
paripūrṇārṇavaprakhyāvetītthaṃ saṃsthitā citiḥ 41

41. na bhrāntiḥ asti bhramabhāṅgā na eva iti iha niścayaḥ
paripūrṇārṇavaprakhyau etau ittham saṃsthitā citiḥ

41. iha niścayaḥ iti na bhrāntiḥ asti,
na eva bhramabhāṅgā; citiḥ ittham saṃsthitā,
etau paripūrṇārṇavaprakhyau

41. Here, the firm conviction is that there is neither illusion (bhrānti) nor its cessation. Consciousness (citi) is established thus, and these two (states, of illusion and non-illusion) are manifest like a perfectly full ocean.

Words meanings summery:

• न (na) - not, no

• भ्रान्तिः (bhrāntiḥ) - illusion, delusion, error, confusion

• अस्ति (asti) - is, exists

• भ्रमभाङ्गा (bhramabhāṅgā) - cessation of illusion, breaking of illusion

• न (na) - not, no

• एव (eva) - indeed, certainly, only

• इति (iti) - thus, so, signifying a quotation or conclusion

• इह (iha) - here, in this world, in this case

• निश्चयः (niścayaḥ) - firm conviction, ascertainment, decision

• परिपूर्णार्णवप्रख्यौ (paripūrṇārṇavaprakhyau) - resembling a perfectly full ocean

• एतौ (etau) - these two

• इत्थम् (ittham) - thus, in this manner, so

• संस्थिता (saṁsthitā) - established, situated, standing

• चितिः (citiḥ) - consciousness, pure intelligence

Words meanings and morphology

न (na) - not, no

(indeclinable)

भ्रान्तिः (bhrāntiḥ) - illusion, delusion, error, confusion

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - illusion, delusion, error, confusion, wandering

Root: bhram (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

भ्रमभाङ्गा (bhramabhāṅgā) - cessation of illusion, breaking of illusion

(noun)

Nominative, feminine, singular of bhramabhāṅgā

bhramabhāṅgā - cessation of illusion, breaking of illusion

Compound type : tatpurusha (bhrama+bhāṅga)

• bhrama – illusion, delusion, error
  noun (masculine)
  Root: bhram (class 1)
• bhāṅga – breaking, cessation, destruction
  noun (masculine)
  Root: bhañj (class 7)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

इति (iti) - thus, so, signifying a quotation or conclusion

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

निश्चयः (niścayaḥ) - firm conviction, ascertainment, decision

(noun)

Nominative, masculine, singular of niścaya

niścaya - firm conviction, ascertainment, certainty, decision

Prefix: nis

Root: ci (class 5)

परिपूर्णार्णवप्रख्यौ (paripūrṇārṇavaprakhyau) - resembling a perfectly full ocean

(adjective)

Nominative, masculine, dual of paripūrṇārṇavaprakhya

paripūrṇārṇavaprakhya - resembling a perfectly full ocean

Compound type : tatpurusha (paripūrṇārṇava+prakhya)

• paripūrṇārṇava – a perfectly full ocean
  noun (masculine)
• prakhya – resembling, appearing like
  adjective (masculine)
  Prefix: pra
  Root: khyā (class 2)

एतौ (etau) - these two

(pronoun)

Nominative, masculine, dual of etas

etas - this (near speaker)

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

संस्थिता (saṁsthitā) - established, situated, standing

(adjective)

Nominative, feminine, singular of saṃsthita

saṁsthita - established, situated, existing, standing, fixed

Past Passive Participle

Derived from the root sthā with prefix saṃ

Prefix: saṃ

Root: sthā (class 1)

चितिः (citiḥ) - consciousness, pure intelligence

(noun)

Nominative, feminine, singular of citi

citi - consciousness, pure intelligence, understanding

Root: cit (class 1)