योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-2

ऐन्दवानामतः सृष्टिक्रमाणां प्रविनाशनम् ।
युज्यते न च तद्ब्रह्मन्युक्तमेतन्महात्मनः ॥ २ ॥

aindavānāmataḥ sṛṣṭikramāṇāṃ pravināśanam ,
yujyate na ca tadbrahmanyuktametanmahātmanaḥ 2

2. aindavānām ataḥ sṛṣṭikramāṇām pravināśanam | yujyate
na ca tat brahman yuktam etat mahātmanaḥ || 2 ||

2. ataḥ brahman,
aindavānām sṛṣṭikramāṇām pravināśanam na yujyate ca tat etat mahātmanaḥ yuktam na (asti) 2

2. Therefore, O Brahman, the complete destruction of the sequences of lunar creations is not appropriate. Moreover, this (destruction) is not fitting for a great soul (mahātman).

Words meanings summery:

• ऐन्दवानाम् (aindavānām) - of the lunar creations (of the lunar ones, of those related to Indra/moon)

• अतः (ataḥ) - therefore (therefore, from this, hence)

• सृष्टिक्रमाणाम् (sṛṣṭikramāṇām) - of the sequences of creation (of the orders/sequences of creation, of the created forms)

• प्रविनाशनम् (pravināśanam) - complete destruction (complete destruction, annihilation)

• युज्यते (yujyate) - is appropriate (is appropriate, is suitable, is joined, is connected)

• न (na) - not (not, no)

• च (ca) - moreover (and, also, moreover)

• तत् (tat) - that (destruction) (that)

• ब्रह्मन् (brahman) - O Brahman (addressed to a knowledgeable or divine being) (O Brahman, O holy one, O divine one)

• युक्तम् (yuktam) - fitting, appropriate (proper, suitable, right, connected, joined)

• एतत् (etat) - this (action/concept) (this)

• महात्मनः (mahātmanaḥ) - for a great soul (mahātman) (of a great soul, for a great soul, belonging to a magnanimous one)

Words meanings and morphology

ऐन्दवानाम् (aindavānām) - of the lunar creations (of the lunar ones, of those related to Indra/moon)

(adjective)

Genitive, masculine/neuter, plural of aindava

aindava - lunar, belonging to Indra, related to the moon (indu)

From indu (moon) or indra (Indra) with aṇ suffix.

Note: Modifies sṛṣṭikramāṇām.

अतः (ataḥ) - therefore (therefore, from this, hence)

(indeclinable)

5th case ending (tasi-pratyaya)

सृष्टिक्रमाणाम् (sṛṣṭikramāṇām) - of the sequences of creation (of the orders/sequences of creation, of the created forms)

(noun)

Genitive, masculine, plural of sṛṣṭikrama

sṛṣṭikrama - order/sequence of creation, created form

sṛṣṭi (creation) + krama (sequence, order).

Compound type : tatpurusha (sṛṣṭi+krama)

• sṛṣṭi – creation, production
  noun (feminine)
  From root sṛj (to create).
  Root: sṛj (class 6)
• krama – step, sequence, order, method
  noun (masculine)
  From root kram (to step, go).
  Root: kram (class 1)

Note: Genitive plural, dependent on pravināśanam.

प्रविनाशनम् (pravināśanam) - complete destruction (complete destruction, annihilation)

(noun)

Nominative, neuter, singular of pravināśana

pravināśana - complete destruction, annihilation

pra (prefix) + vi (prefix) + root naś (to perish) + ana (suffix).

Prefixes: pra+vi

Root: naś (class 4)

युज्यते (yujyate) - is appropriate (is appropriate, is suitable, is joined, is connected)

(verb)

3rd person , singular, middle/passive, present indicative (Laṭ) of yuj

Present middle indicative

3rd person singular present middle (passive) of root yuj.

Root: yuj (class 7)

Note: Main verb.

न (na) - not (not, no)

(indeclinable)

Negation particle.

च (ca) - moreover (and, also, moreover)

(indeclinable)

Conjunction.

तत् (tat) - that (destruction) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

Nominative/accusative singular neuter of tad.

Note: Subject of the second implied predicate.

ब्रह्मन् (brahman) - O Brahman (addressed to a knowledgeable or divine being) (O Brahman, O holy one, O divine one)

(noun)

Vocative, masculine, singular of brahman

brahman - the Absolute (neuter), the ultimate reality; a priest, a knower of sacred knowledge (masculine)

Vocative singular of brahman.

युक्तम् (yuktam) - fitting, appropriate (proper, suitable, right, connected, joined)

(adjective)

Nominative, neuter, singular of yukta

yukta - proper, suitable, joined, connected, engaged, endowed with

Past Passive Participle

From root yuj (to join, to be proper).

Root: yuj (class 7)

Note: Predicative adjective for etat.

एतत् (etat) - this (action/concept) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Nominative singular neuter of etad.

Note: Subject.

महात्मनः (mahātmanaḥ) - for a great soul (mahātman) (of a great soul, for a great soul, belonging to a magnanimous one)

(noun)

masculine, singular of mahātman

mahātman - great soul, magnanimous person, supreme spirit

Genitive/dative singular of mahātman. mahā (great) + ātman (soul).

Compound type : karmadharaya (mahā+ātman)

• mahā – great, large, mighty
  adjective/prefix (feminine)
• ātman – self, soul, spirit, essence
  noun (masculine)
  ātman is a Sanskrit word meaning "self," "soul," or "essence," often referring to the individual soul or the universal cosmic self.

Note: Governed by yuktam.