योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-91, verse-21
चित्तमात्मचमत्कारं तच्च तत्कुरुते स्वतः ।
यथावत्संभवं स्वात्मन्येवान्तर्मरिचादिवत् ॥ २१ ॥
यथावत्संभवं स्वात्मन्येवान्तर्मरिचादिवत् ॥ २१ ॥
cittamātmacamatkāraṃ tacca tatkurute svataḥ ,
yathāvatsaṃbhavaṃ svātmanyevāntarmaricādivat 21
yathāvatsaṃbhavaṃ svātmanyevāntarmaricādivat 21
21.
cittam ātmacamatkāram tat ca tat kurute svataḥ
yathāvat sambhavam sva ātmani eva antar maricādivat
yathāvat sambhavam sva ātmani eva antar maricādivat
21.
cittam ātmacamatkāram.
tat ca svataḥ yathāvat sambhavam sva ātmani eva antar maricādivat tat kurute.
tat ca svataḥ yathāvat sambhavam sva ātmani eva antar maricādivat tat kurute.
21.
The mind is a self-marvel. It creates that marvel spontaneously within its own self, as is naturally possible, just as the essence of pepper and similar things reside within themselves.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित्तम् (cittam) - mind, consciousness, thought
- आत्मचमत्कारम् (ātmacamatkāram) - self-marvel, wonder of the self
- तत् (tat) - that
- च (ca) - and, also
- तत् (tat) - that (marvel)
- कुरुते (kurute) - creates, makes, does, performs
- स्वतः (svataḥ) - by itself, spontaneously, naturally
- यथावत् (yathāvat) - as it should be, properly, as far as possible
- सम्भवम् (sambhavam) - possible, as is possible, possibility
- स्व (sva) - own, one's own
- आत्मनि (ātmani) - in the self, within the (ātman)
- एव (eva) - only, just, indeed, precisely
- अन्तर् (antar) - within, inside
- मरिचादिवत् (maricādivat) - like pepper and so forth, like spices
Words meanings and morphology
चित्तम् (cittam) - mind, consciousness, thought
(noun)
Nominative, neuter, singular of citta
citta - mind, consciousness, heart, intellect
Past Passive Participle (from cit)
From the root cit (to perceive, know), with suffix -ta.
Root: cit (class 1)
आत्मचमत्कारम् (ātmacamatkāram) - self-marvel, wonder of the self
(noun)
Nominative, neuter, singular of ātmacamatkāra
ātmacamatkāra - wonder/marvel of the self/spirit
Compound type : tatpurusha (ātman+camatkāra)
- ātman – self, soul, spirit, ultimate reality (ātman)
noun (masculine) - camatkāra – wonder, marvel, astonishment, splendor
noun (masculine)
Note: Used as a predicative noun agreeing with 'cittam'.
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it (demonstrative or correlative pronoun)
च (ca) - and, also
(indeclinable)
तत् (tat) - that (marvel)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it (demonstrative or correlative pronoun)
Note: Refers to 'ātmacamatkāra'.
कुरुते (kurute) - creates, makes, does, performs
(verb)
3rd person , singular, middle, present indicative (laṭ) of kṛ
Root: kṛ (class 8)
स्वतः (svataḥ) - by itself, spontaneously, naturally
(indeclinable)
Ablative suffix -tas added to sva.
यथावत् (yathāvat) - as it should be, properly, as far as possible
(indeclinable)
सम्भवम् (sambhavam) - possible, as is possible, possibility
(noun)
Accusative, neuter, singular of sambhava
sambhava - possibility, origin, birth, existing, being possible
From sam + bhū (to be, arise)
Prefix: sam
Root: bhū (class 1)
Note: Used adverbially to mean 'as is possible'.
स्व (sva) - own, one's own
(adjective)
Locative, masculine, singular of sva
sva - own, self, one's own property
Note: Modifies 'ātmani'.
आत्मनि (ātmani) - in the self, within the (ātman)
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, ultimate reality (ātman)
एव (eva) - only, just, indeed, precisely
(indeclinable)
अन्तर् (antar) - within, inside
(indeclinable)
मरिचादिवत् (maricādivat) - like pepper and so forth, like spices
(indeclinable)
Compound 'maricādi' with the taddhita suffix '-vat' (indicating similarity).