योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-8

स्वेच्छयात्मनि तिष्ठ त्वं किं गृहीतं तवैन्दवैः ।
ब्रह्मोवाच ।
अथैन्दवजगज्जाले भानुनैवमुदाहृते ॥ ८ ॥

svecchayātmani tiṣṭha tvaṃ kiṃ gṛhītaṃ tavaindavaiḥ ,
brahmovāca ,
athaindavajagajjāle bhānunaivamudāhṛte 8

8. sva-icchayā ātmani tiṣṭha tvam kim gṛhītam tava aindavaiḥ
brahmā uvāca atha aindava-jagat-jāle bhānunā evam udāhṛte

8. tvam sva-icchayā ātmani tiṣṭha tava aindavaiḥ kim gṛhītam brahmā uvāca atha bhānunā aindava-jagat-jāle evam udāhṛte.
.
.

8. Remain in your own true self (ātman) by your own will. What has been taken by your lunar rays? Brahmā said: Then, when the Sun had thus spoken in the network of the moon-related world...

Words meanings summery:

• स्व-इच्छया (sva-icchayā) - by one's own will, by one's own desire

• आत्मनि (ātmani) - in the true self, in the soul, in the Self

• तिष्ठ (tiṣṭha) - stand, remain, stay

• त्वम् (tvam) - you

• किम् (kim) - what, why, whether

• गृहीतम् (gṛhītam) - taken, grasped, accepted

• तव (tava) - your, of you

• ऐन्दवैः (aindavaiḥ) - by lunar, by moon-related (things/rays)

• ब्रह्मा (brahmā) - Brahmā (the creator god)

• उवाच (uvāca) - said, spoke

• अथ (atha) - then, next, now

• ऐन्दव-जगत्-जाले (aindava-jagat-jāle) - in the network of the lunar world/beings

• भानुना (bhānunā) - by the Sun, by Bhānu

• एवम् (evam) - thus, in this manner

• उदाहृते (udāhṛte) - having been spoken, when it was spoken

Words meanings and morphology

स्व-इच्छया (sva-icchayā) - by one's own will, by one's own desire

(noun)

Instrumental, feminine, singular of sva-icchā

sva-icchā - own will, own desire, self-will

Compound of 'sva' (self) and 'icchā' (will/desire).

Compound type : tatpuruṣa (sva+icchā)

• sva – self, own
  adjective (masculine)
• icchā – wish, desire, will
  noun (feminine)
  From root 'iṣ' (to wish)
  Root: iṣ (class 4)

आत्मनि (ātmani) - in the true self, in the soul, in the Self

(noun)

Locative, masculine, singular of ātman

ātman - true self, soul, Self, essence

Root: an (class 2)

तिष्ठ (tiṣṭha) - stand, remain, stay

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Root: sthā (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

yuṣmad - you

किम् (kim) - what, why, whether

(indeclinable)

Note: Functions as an interrogative particle/pronoun here.

गृहीतम् (gṛhītam) - taken, grasped, accepted

(adjective)

Nominative, neuter, singular of gṛhīta

gṛhīta - taken, seized, received, accepted

Past Passive Participle

Derived from root 'grah' (to seize, take)

Root: grah (class 9)

Note: Past Passive Participle, used substantively.

तव (tava) - your, of you

(pronoun)

Genitive, singular of tava

yuṣmad - your, of you

Genitive singular form of 'yuṣmad' (you).

ऐन्दवैः (aindavaiḥ) - by lunar, by moon-related (things/rays)

(adjective)

Instrumental, masculine, plural of aindava

aindava - lunar, belonging to the moon, coming from the moon

Derived from 'indu' (moon).

Note: Referring to lunar rays implicitly.

ब्रह्मा (brahmā) - Brahmā (the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - the creator god Brahmā, sacred word, ultimate reality (brahman)

Masculine nominative singular form of 'brahman' (neuter 'brahman' for ultimate reality).

Root: bṛh (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect

Perfect (liṭ) 3rd person singular active of root 'vac'.

Root: vac (class 2)

अथ (atha) - then, next, now

(indeclinable)

ऐन्दव-जगत्-जाले (aindava-jagat-jāle) - in the network of the lunar world/beings

(noun)

Locative, neuter, singular of aindava-jagat-jāla

aindava-jagat-jāla - network of the moon-related world/beings

Compound. 'aindava' (lunar) + 'jagat' (world/beings) + 'jāla' (net/network).

Compound type : tatpuruṣa (aindava+jagat+jāla)

• aindava – lunar, pertaining to the moon
  adjective (neuter)
  Derived from 'indu' (moon).
• jagat – world, universe, moving things, beings
  noun (neuter)
  Present Active Participle of 'gam' (to go), used substantively.
  Root: gam (class 1)
• jāla – net, network, snare, illusion
  noun (neuter)

भानुना (bhānunā) - by the Sun, by Bhānu

(proper noun)

Instrumental, masculine, singular of bhānu

bhānu - sun, ray of light, lustre

Root: bhā (class 2)

एवम् (evam) - thus, in this manner

(indeclinable)

उदाहृते (udāhṛte) - having been spoken, when it was spoken

(adjective)

Locative, neuter, singular of udāhṛta

udāhṛta - spoken, declared, mentioned

Past Passive Participle

From 'ud' (up, forth) + 'ā' (to) + root 'hṛ' (to carry, say).

Prefixes: ud+ā

Root: hṛ (class 1)

Note: Locative absolute construction with 'aindava-jagat-jāle' referring to the context of the speaking.