योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-29

द्विचन्द्रविभ्रमाकारं तन्मात्राभासपूर्वकम् ।
ऐन्दवाम्बरवद्रूढं चित्तादेवाखिलं भवेत् ॥ २९ ॥

dvicandravibhramākāraṃ tanmātrābhāsapūrvakam ,
aindavāmbaravadrūḍhaṃ cittādevākhilaṃ bhavet 29

29. dvicandravibhramākāram tanmātrābhāsapūrvakam
aindavāmbaravat rūḍham cittāt eva akhilam bhavet

29. akhilam (idam jagat),
dvicandravibhramākāram tanmātrābhāsapūrvakam aindavāmbaravat rūḍham (ca asti tat),
cittāt eva bhavet.

29. All this, appearing like the illusion of a double moon, preceded by the manifestation of subtle elements (tanmātrā), and firmly rooted like an illusory sky, arises solely from the mind (citta).

Words meanings summery:

• द्विचन्द्रविभ्रमाकारम् (dvicandravibhramākāram) - having the appearance of a double moon illusion

• तन्मात्राभासपूर्वकम् (tanmātrābhāsapūrvakam) - preceded by the manifestation of subtle elements, having the appearance of subtle elements as its precursor

• ऐन्दवाम्बरवत् (aindavāmbaravat) - like an illusory sky (akin to the double moon illusion) (like a lunar sky, like an illusory sky)

• रूढम् (rūḍham) - firmly established (in appearance) (established, firmly rooted, grown, ascended)

• चित्तात् (cittāt) - solely from the mind (from the mind, from consciousness)

• एव (eva) - solely, truly (only, just, indeed)

• अखिलम् (akhilam) - the entire phenomenal world (all, entire, whole)

• भवेत् (bhavet) - arises, originates (may be, should be, would be, becomes, arises)

Words meanings and morphology

द्विचन्द्रविभ्रमाकारम् (dvicandravibhramākāram) - having the appearance of a double moon illusion

(adjective)

Nominative, neuter, singular of dvicandravibhramākāra

dvicandravibhramākāra - having the appearance of a double moon illusion

Compound

Compound type : bahuvrīhi (dvicandra+vibhrama+ākāra)

• dvicandra – two moons, double moon
  noun (masculine)
  Compound of dvi (two) and candra (moon)
• vibhrama – illusion, error, confusion
  noun (masculine)
  From vi-bhram (to wander, to be confused)
  Prefix: vi
  Root: bhram (class 1)
• ākāra – form, appearance, shape
  noun (masculine)

Note: Agrees with 'akhilam' (neuter nominative singular).

तन्मात्राभासपूर्वकम् (tanmātrābhāsapūrvakam) - preceded by the manifestation of subtle elements, having the appearance of subtle elements as its precursor

(adjective)

Nominative, neuter, singular of tanmātrābhāsapūrvaka

tanmātrābhāsapūrvaka - preceded by the manifestation of subtle elements

Compound

Compound type : bahuvrīhi (tanmātrā+ābhāsa+pūrvaka)

• tanmātrā – subtle element, sensory potential (e.g., sound, touch, sight, taste, smell)
  noun (feminine)
• ābhāsa – appearance, manifestation, reflection, semblance
  noun (masculine)
  From ā-bhās (to shine forth, appear)
  Prefix: ā
  Root: bhās (class 1)
• pūrvaka – preceded by, having as a precursor
  adjective (masculine)

Note: Agrees with 'akhilam'.

ऐन्दवाम्बरवत् (aindavāmbaravat) - like an illusory sky (akin to the double moon illusion) (like a lunar sky, like an illusory sky)

(indeclinable)

Derived from aindavāmbara (lunar sky/illusory sky) + -vat (suffix for 'like').

Compound type : avyayībhāva (aindava+ambara)

• aindava – lunar, pertaining to the moon
  adjective (masculine)
  Derived from indu (moon) + aṇ (suffix)
• ambara – sky, atmosphere, clothing
  noun (neuter)

रूढम् (rūḍham) - firmly established (in appearance) (established, firmly rooted, grown, ascended)

(adjective)

Nominative, neuter, singular of rūḍha

rūḍha - established, rooted, grown

Past Passive Participle

From root ruh (to grow, ascend)

Root: ruh (class 1)

Note: Agrees with 'akhilam'.

चित्तात् (cittāt) - solely from the mind (from the mind, from consciousness)

(noun)

Ablative, neuter, singular of citta

citta - mind, thought, consciousness

From root cit (to perceive, know)

Root: cit (class 1)

Note: Indicates source or origin.

एव (eva) - solely, truly (only, just, indeed)

(indeclinable)

Emphatic particle.

अखिलम् (akhilam) - the entire phenomenal world (all, entire, whole)

(adjective)

Nominative, neuter, singular of akhila

akhila - all, entire, whole

Compound of a (not) + khila (gap, space) = without gap, complete.

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
  Negative prefix
• khila – gap, vacant space, deficiency
  noun (masculine)

Note: Subject of 'bhavet'.

भवेत् (bhavet) - arises, originates (may be, should be, would be, becomes, arises)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

optative active

3rd person singular optative active

Root: bhū (class 1)