Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
3,91

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-91, verse-11

कल्पयामि बहून्याशु भूतजालानि भास्कर ।
तत्त्वमेवाशु भगवन्प्रथमो मे मनुर्भव ॥ ११ ॥
kalpayāmi bahūnyāśu bhūtajālāni bhāskara ,
tattvamevāśu bhagavanprathamo me manurbhava 11
11. kalpayāmi bahūni āśu bhūta-jālāni bhāskara tat
tvam eva āśu bhagavan prathamaḥ me manuḥ bhava
11. bhāskara aham āśu bahūni bhūta-jālāni kalpayāmi tat
he bhagavan tvam eva āśu me prathamaḥ manuḥ bhava
11. I quickly create many networks of beings, O Bhāskara. Therefore, O Lord (Bhagavan), you must quickly become my first Manu.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कल्पयामि (kalpayāmi) - I create, I arrange, I imagine
  • बहूनि (bahūni) - many
  • आशु (āśu) - quickly, swiftly
  • भूत-जालानि (bhūta-jālāni) - networks of beings, collections of creatures
  • भास्कर (bhāskara) - O Sun, O Bhāskara
  • तत् (tat) - therefore, that, so
  • त्वम् (tvam) - you
  • एव (eva) - indeed, only, just
  • आशु (āśu) - quickly, swiftly
  • भगवन् (bhagavan) - O Lord, O venerable one
  • प्रथमः (prathamaḥ) - first
  • मे (me) - my, to me
  • मनुः (manuḥ) - Manu (progenitor of mankind), man
  • भव (bhava) - become, be

Words meanings and morphology

कल्पयामि (kalpayāmi) - I create, I arrange, I imagine
(verb)
1st person , singular, active, present (laṭ) of kḷp
Causative, present indicative
Present indicative (laṭ) 1st person singular active of causative of root 'kḷp'.
Root: kḷp (class 1)
बहूनि (bahūni) - many
(adjective)
Accusative, neuter, plural of bahu
bahu - many, much, numerous
Neuter nominative/accusative plural of 'bahu'.
आशु (āśu) - quickly, swiftly
(indeclinable)
Adverbial form of 'āśu' (quick).
भूत-जालानि (bhūta-jālāni) - networks of beings, collections of creatures
(noun)
Accusative, neuter, plural of bhūta-jāla
bhūta-jāla - network of beings, collection of creatures, hosts of elements/ghosts
Compound 'bhūta' (being, creature, element) + 'jāla' (net, collection).
Compound type : tatpuruṣa (bhūta+jāla)
  • bhūta – being, creature, element, past, existing
    noun (neuter)
    Past Passive Participle
    From root 'bhū' (to be, become).
    Root: bhū (class 1)
  • jāla – net, network, collection, multitude
    noun (neuter)
भास्कर (bhāskara) - O Sun, O Bhāskara
(proper noun)
Vocative, masculine, singular of bhāskara
bhāskara - sun, creator of light
Vocative singular of 'bhāskara' (light-maker).
तत् (tat) - therefore, that, so
(indeclinable)
Neuter nominative/accusative singular of 'tad' used adverbially or as a conjunction.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvam
yuṣmad - you
Nominative singular of 'yuṣmad'.
एव (eva) - indeed, only, just
(indeclinable)
Emphatic particle.
आशु (āśu) - quickly, swiftly
(indeclinable)
Adverbial form of 'āśu' (quick).
भगवन् (bhagavan) - O Lord, O venerable one
(proper noun)
Vocative, masculine, singular of bhagavat
bhagavat - possessing fortune, glorious, divine, venerable, Lord
Vocative singular of 'bhagavat'.
Root: bhag (class 1)
प्रथमः (prathamaḥ) - first
(adjective)
Nominative, masculine, singular of prathama
prathama - first, foremost, prime
Masculine nominative singular of 'prathama'.
Root: prath (class 1)
मे (me) - my, to me
(pronoun)
Genitive, singular of me
asmad - my, to me, for me
Enclitic genitive/dative singular of 'asmad'.
मनुः (manuḥ) - Manu (progenitor of mankind), man
(proper noun)
Nominative, masculine, singular of manu
manu - Manu, progenitor of mankind, man, human being
Masculine nominative singular of 'manu'.
Root: man (class 8)
भव (bhava) - become, be
(verb)
2nd person , singular, active, imperative (loṭ) of bhū
Imperative (loṭ) 2nd person singular active of root 'bhū'.
Root: bhū (class 1)