योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-3

किं तदस्ति जगत्यस्मिन्विविधेषु जगत्सु च ।
तवापि नाथ नाथस्य यद्दैन्याय महात्मनः ॥ ३ ॥

kiṃ tadasti jagatyasminvividheṣu jagatsu ca ,
tavāpi nātha nāthasya yaddainyāya mahātmanaḥ 3

3. kim tat asti jagati asmin vividheṣu jagatsu ca | tava
api nātha nāthasya yat dainyāya mahātmanaḥ || 3 ||

3. nātha,
asmin jagati ca vividheṣu jagatsu kim tat asti,
yat tava nāthasya mahātmanaḥ api dainyāya (syāt) 3

3. O Lord, what is there in this world, and in its various worlds, that could cause wretchedness to your protector, the great soul (mahātman)?

3. מה יש בעולם הזה או בעולמות השונים שעלול להביא דכדוך לנשמה דגולה כמוך, אדון האדונים?

Words meanings summery:

• किम् (kim) - what (what, why, whether)

• तत् (tat) - that (thing) (that)

• अस्ति (asti) - is, exists

• जगति (jagati) - in this world (in the world, in the universe)

• अस्मिन् (asmin) - in this

• विविधेषु (vividheṣu) - in various (in various, in diverse)

• जगत्सु (jagatsu) - in worlds (in worlds, in universes)

• च (ca) - and (and, also)

• तव (tava) - your (your, of you)

• अपि (api) - even (even, also, too)

• नाथ (nātha) - O Lord (O Lord, O protector, O master)

• नाथस्य (nāthasya) - of the protector (of the lord, of the master, of the protector)

• यत् (yat) - which (refers to kim tat) (which, what, that (relative pronoun))

• दैन्याय (dainyāya) - for the wretchedness, to cause misery (for wretchedness, for misery, for humility, for poverty)

• महात्मनः (mahātmanaḥ) - of the great soul (mahātman) (of a great soul, for a great soul, belonging to a magnanimous one)

Words meanings and morphology

किम् (kim) - what (what, why, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

Nominative/accusative singular neuter of kim.

Note: Subject of the interrogative clause.

तत् (tat) - that (thing) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

Nominative singular neuter of tad.

Note: In apposition to kim, or part of kim tat (what is that).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (Laṭ) of as

Present active indicative

3rd person singular present active of root as.

Root: as (class 2)

जगति (jagati) - in this world (in the world, in the universe)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, what moves

Present active participle (from gam)

Locative singular of jagat.

Root: gam (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of etad

etad - this

Locative singular neuter of etad.

विविधेषु (vividheṣu) - in various (in various, in diverse)

(adjective)

Locative, neuter, plural of vividha

vividha - various, diverse, manifold

Locative plural of vividha. vi (prefix) + vidha (kind).

जगत्सु (jagatsu) - in worlds (in worlds, in universes)

(noun)

Locative, neuter, plural of jagat

jagat - world, universe, what moves

Present active participle (from gam)

Locative plural of jagat.

Root: gam (class 1)

Note: Parallel to jagati asmin.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Genitive singular of yuṣmad.

Note: Modifies nāthasya.

अपि (api) - even (even, also, too)

(indeclinable)

Particle.

नाथ (nātha) - O Lord (O Lord, O protector, O master)

(noun)

Vocative, masculine, singular of nātha

nātha - lord, master, protector, refuge

Vocative singular of nātha.

Root: nāth (class 1)

नाथस्य (nāthasya) - of the protector (of the lord, of the master, of the protector)

(noun)

Genitive, masculine, singular of nātha

nātha - lord, master, protector, refuge

Genitive singular of nātha.

Root: nāth (class 1)

Note: Possessive, refers to the great soul as the protector of the addressed 'Lord' or 'speaker'.

यत् (yat) - which (refers to kim tat) (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Nominative singular neuter of yad.

Note: Subject of the relative clause.

दैन्याय (dainyāya) - for the wretchedness, to cause misery (for wretchedness, for misery, for humility, for poverty)

(noun)

Dative, neuter, singular of dainya

dainya - wretchedness, misery, humility, poverty

Dative singular of dainya. Derived from dīna (poor, wretched).

महात्मनः (mahātmanaḥ) - of the great soul (mahātman) (of a great soul, for a great soul, belonging to a magnanimous one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, magnanimous person, supreme spirit

Genitive singular of mahātman. mahā (great) + ātman (soul).

Compound type : karmadharaya (mahā+ātman)

• mahā – great, large, mighty
  adjective/prefix (feminine)
• ātman – self, soul, spirit, essence
  noun (masculine)
  ātman is a Sanskrit word meaning "self," "soul," or "essence," often referring to the individual soul or the universal cosmic self.

Note: Governed by dainyāya.

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