योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-91, verse-3

किं तदस्ति जगत्यस्मिन्विविधेषु जगत्सु च ।
तवापि नाथ नाथस्य यद्दैन्याय महात्मनः ॥ ३ ॥

kiṃ tadasti jagatyasminvividheṣu jagatsu ca ,
tavāpi nātha nāthasya yaddainyāya mahātmanaḥ 3

3. kim tat asti jagati asmin vividheṣu jagatsu ca | tava
api nātha nāthasya yat dainyāya mahātmanaḥ || 3 ||

3. nātha,
asmin jagati ca vividheṣu jagatsu kim tat asti,
yat tava nāthasya mahātmanaḥ api dainyāya (syāt) 3

3. O Lord, what is there in this world, and in its various worlds, that could cause wretchedness to your protector, the great soul (mahātman)?

Words meanings summery:

• किम् (kim) - what (what, why, whether)

• तत् (tat) - that (thing) (that)

• अस्ति (asti) - is, exists

• जगति (jagati) - in this world (in the world, in the universe)

• अस्मिन् (asmin) - in this

• विविधेषु (vividheṣu) - in various (in various, in diverse)

• जगत्सु (jagatsu) - in worlds (in worlds, in universes)

• च (ca) - and (and, also)

• तव (tava) - your (your, of you)

• अपि (api) - even (even, also, too)

• नाथ (nātha) - O Lord (O Lord, O protector, O master)

• नाथस्य (nāthasya) - of the protector (of the lord, of the master, of the protector)

• यत् (yat) - which (refers to kim tat) (which, what, that (relative pronoun))

• दैन्याय (dainyāya) - for the wretchedness, to cause misery (for wretchedness, for misery, for humility, for poverty)

• महात्मनः (mahātmanaḥ) - of the great soul (mahātman) (of a great soul, for a great soul, belonging to a magnanimous one)

Words meanings and morphology

किम् (kim) - what (what, why, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

Nominative/accusative singular neuter of kim.

Note: Subject of the interrogative clause.

तत् (tat) - that (thing) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

Nominative singular neuter of tad.

Note: In apposition to kim, or part of kim tat (what is that).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (Laṭ) of as

Present active indicative

3rd person singular present active of root as.

Root: as (class 2)

जगति (jagati) - in this world (in the world, in the universe)

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, what moves

Present active participle (from gam)

Locative singular of jagat.

Root: gam (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of etad

etad - this

Locative singular neuter of etad.

विविधेषु (vividheṣu) - in various (in various, in diverse)

(adjective)

Locative, neuter, plural of vividha

vividha - various, diverse, manifold

Locative plural of vividha. vi (prefix) + vidha (kind).

जगत्सु (jagatsu) - in worlds (in worlds, in universes)

(noun)

Locative, neuter, plural of jagat

jagat - world, universe, what moves

Present active participle (from gam)

Locative plural of jagat.

Root: gam (class 1)

Note: Parallel to jagati asmin.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Genitive singular of yuṣmad.

Note: Modifies nāthasya.

अपि (api) - even (even, also, too)

(indeclinable)

Particle.

नाथ (nātha) - O Lord (O Lord, O protector, O master)

(noun)

Vocative, masculine, singular of nātha

nātha - lord, master, protector, refuge

Vocative singular of nātha.

Root: nāth (class 1)

नाथस्य (nāthasya) - of the protector (of the lord, of the master, of the protector)

(noun)

Genitive, masculine, singular of nātha

nātha - lord, master, protector, refuge

Genitive singular of nātha.

Root: nāth (class 1)

Note: Possessive, refers to the great soul as the protector of the addressed 'Lord' or 'speaker'.

यत् (yat) - which (refers to kim tat) (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Nominative singular neuter of yad.

Note: Subject of the relative clause.

दैन्याय (dainyāya) - for the wretchedness, to cause misery (for wretchedness, for misery, for humility, for poverty)

(noun)

Dative, neuter, singular of dainya

dainya - wretchedness, misery, humility, poverty

Dative singular of dainya. Derived from dīna (poor, wretched).

महात्मनः (mahātmanaḥ) - of the great soul (mahātman) (of a great soul, for a great soul, belonging to a magnanimous one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, magnanimous person, supreme spirit

Genitive singular of mahātman. mahā (great) + ātman (soul).

Compound type : karmadharaya (mahā+ātman)

• mahā – great, large, mighty
  adjective/prefix (feminine)
• ātman – self, soul, spirit, essence
  noun (masculine)
  ātman is a Sanskrit word meaning "self," "soul," or "essence," often referring to the individual soul or the universal cosmic self.

Note: Governed by dainyāya.